\u0130fade, D\u00fc\u015f\u00fcnce ve Din \u00d6zg\u00fcrl\u00fc\u011f\u00fc
\nAllah insan\u0131, kendisinin ve \u00e2lemin neden ve nas\u0131l var oldu\u011funu merak edecek ve bu merak\u0131n sonucunda aray\u0131\u015fa \u00e7\u0131kacak, varl\u0131k ve yarat\u0131l\u0131\u015f hakk\u0131nda tefekk\u00fcr edecek \u015fekilde yaratm\u0131\u015ft\u0131r.[65] Yarat\u0131lm\u0131\u015f olan her \u015feyde Allah\u2019\u0131n varl\u0131\u011f\u0131na ve kudretine dair i\u015faretler ve deliller vard\u0131r.[66] Allah, insan\u0131 bu delilleri g\u00f6rebilmek ad\u0131na \u00e2leme yak\u0131ndan bakmaya ve tefekk\u00fcr etmeye \u00e7a\u011f\u0131r\u0131r.[67]<\/p>\n
Din \u00f6zg\u00fcrl\u00fc\u011f\u00fc her insan\u0131n Allah\u2019\u0131 arama g\u00fcd\u00fcs\u00fcn\u00fc hi\u00e7bir engel veya zorlamaya maruz kalmadan ya\u015fayabilmesini sa\u011flayan temel bir dayanakt\u0131r. Din \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn yasalarla teminat alt\u0131na al\u0131nmas\u0131, insanlara bu aray\u0131\u015flar\u0131n\u0131 bask\u0131, ceza veya zorlama olmaks\u0131z\u0131n yerine getirme ve hayat\u0131n\u0131 buna g\u00f6re \u015fekillendirme imk\u00e2n\u0131 tan\u0131r. Bu \u00f6zg\u00fcrl\u00fck sadece bir hak de\u011fil, ayn\u0131 zamanda insan\u0131n hakikat ve anlam aray\u0131\u015f\u0131ndaki potansiyelini tam olarak ger\u00e7ekle\u015ftirebilmesi i\u00e7in bir gerekliliktir.<\/p>\n
\u0130slam\u2019da insanlar\u0131 Allah\u2019a ve \u0130slam\u2019a davet etmek varken, zorlama ise yoktur. \u201c(Resul\u00fcm)! \u015e\u00fcphesiz biz bu Kitab\u2019\u0131 sana, insanlar i\u00e7in hak olarak indirdik. Art\u0131k kim do\u011fru yolu se\u00e7erse kendi lehinedir; kim de saparsa ancak kendi aleyhine sapm\u0131\u015f olur. Sen onlar\u0131n \u00fczerinde vekil de\u011filsin.\u201d[68] ayeti, inanman\u0131n zorlama ile sa\u011flanamayacak ki\u015fisel bir karar oldu\u011funu tasdik eder. Allah Te\u00e2l\u00e2 dinde zorlama olmad\u0131\u011f\u0131n\u0131,[69] ki\u015fiye d\u00fc\u015fen sorumlulu\u011fun ise duyurmak oldu\u011funu[70] buyurur.<\/p>\n
Allah kat\u0131nda kabul g\u00f6ren bir iman, yaln\u0131zca \u00f6zg\u00fcr irade ile m\u00fcmk\u00fcnd\u00fcr. M\u00fcsl\u00fcmanlardan beklenen davet metodu da dini g\u00fczel bir \u015fekilde ya\u015famak ve g\u00fczel bir dil ile insanlar\u0131 \u0130slam\u2019a davet etmektir. Tehdit, bask\u0131 ve zorlama \u0130slam\u2019\u0131n kabul etmedi\u011fi y\u00f6ntemlerdir. Bu yolda zikredilen inan\u00e7 ifadesi, iman\u0131n de\u011fil, tehdit kar\u015f\u0131s\u0131nda korkunun veya bask\u0131dan kurtulman\u0131n bir ifadesi olarak kabul edilir.<\/p>\n
Bu ba\u011flamda IGMG, hangi din veya d\u00fcnya g\u00f6r\u00fc\u015f\u00fcne sahip olursa olsun, ba\u015fkalar\u0131n\u0131 bask\u0131 veya zorlama ile y\u00f6nlendirmeye \u00e7al\u0131\u015fan her t\u00fcrl\u00fc yakla\u015f\u0131ma kar\u015f\u0131d\u0131r. \u0130slam\u2019\u0131n temel ilkelerinden biri olan din \u00f6zg\u00fcrl\u00fc\u011f\u00fc Hz. Peygamber (s.a.v.)\u2019in \u00f6nderli\u011finde en somut \u015fekilde \u201cMedine S\u00f6zle\u015fmesi\u201d ile prati\u011fe d\u00f6k\u00fclm\u00fc\u015ft\u00fcr. Farkl\u0131 inan\u00e7lardan ve etnik gruplar\u0131n haklar\u0131n\u0131 g\u00fcvence alt\u0131na alan bu s\u00f6zle\u015fme, Kur\u2019an-\u0131 Kerim\u2019in \u201cDinde zorlama yoktur.\u201d[71] h\u00fckm\u00fcn\u00fcn de hayata ge\u00e7irilmi\u015f ve g\u00fc\u00e7l\u00fc \u00f6rne\u011fidir. Bu anlay\u0131\u015f, bug\u00fcn de IGMG\u2019nin din \u00f6zg\u00fcrl\u00fc\u011f\u00fc, kar\u015f\u0131l\u0131kl\u0131 sayg\u0131 ve \u00e7o\u011fulculu\u011fu savunan tutumunun temelini olu\u015fturmaktad\u0131r.<\/p>\n
Kur\u2019an-\u0131 Kerim isti\u015fareyi m\u00fcminlerin temel vas\u0131flar\u0131ndan biri olarak zikreder: \u201cOnlar ki, i\u015flerini aralar\u0131nda \u015f\u00fbra ile y\u00fcr\u00fct\u00fcrler.\u201d[72] \u015e\u00fbra ancak d\u00fc\u015f\u00fcnce ve ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn bulundu\u011fu, herkesin fikrini serbest\u00e7e beyan edebildi\u011fi bir ortamda anlam kazan\u0131r. Hz. Peygamber (s.a.v.) de bu ilah\u00ee prensibi hayat\u0131na tatbik etmi\u015f, sahabesiyle m\u00fczakere etmi\u015f, sorular sormaya te\u015fvik etmi\u015f ve farkl\u0131 g\u00f6r\u00fc\u015fleri dikkatle dinlemi\u015ftir. Nitekim Eb\u00fb H\u00fcreyre (r.a.), \u201cRes\u00fblullah (s.a.v.)\u2019den daha \u00e7ok, adamlar\u0131 ile isti\u015fare eden bir kimse g\u00f6rmedim.\u201d[73] diye ifade etmi\u015ftir. IGMG, bu Kur\u2019an\u00ee ve nebev\u00ee prensiplerden hareketle d\u00fc\u015f\u00fcnce ve ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fcne b\u00fcy\u00fck \u00f6nem verir; M\u00fcsl\u00fcman cemaatin ve toplumun meselelerini a\u00e7\u0131k, yap\u0131c\u0131 ve sayg\u0131l\u0131 tart\u0131\u015fmalarla ele almay\u0131 te\u015fvik eder. T\u00fcm M\u00fcsl\u00fcmanlar\u0131 birlik ve bar\u0131\u015f\u0131 g\u00fc\u00e7lendirmek i\u00e7in fikirlerini \u00f6zg\u00fcrce dile getirmeye ve birbirlerini anlamaya davet eder.<\/p>\n
\u0130slam tarihi farkl\u0131 inan\u00e7lara sahip topluluklara kar\u015f\u0131 sayg\u0131 ve ho\u015fg\u00f6r\u00fcn\u00fcn bir\u00e7ok \u00f6rne\u011fini sunar. Bu ba\u011flamda, \u00f6zellikle Ehl-i kitaba g\u00f6sterilen sayg\u0131 \u0130slam gelene\u011finde \u00f6nemli bir yere sahiptir. Medine S\u00f6zle\u015fmesi\u2019nden Kud\u00fcs\u2019\u00fcn fethinde Hz. \u00d6mer\u2019in Hristiyan ve Yahudilere tan\u0131d\u0131\u011f\u0131 haklara; Osmanl\u0131\u2019n\u0131n Millet Sistemi\u2019nden End\u00fcl\u00fcs\u2019teki bar\u0131\u015f ortam\u0131na kadar uzanan bu \u00e7o\u011fulcu gelenek, kendi zaman\u0131n\u0131n \u00e7ok \u00f6tesinde bir \u00f6rneklik ortaya koymu\u015ftur.<\/p>\n
IGMG farkl\u0131 inan\u00e7 topluluklar\u0131 aras\u0131ndaki ileti\u015fimi g\u00fc\u00e7lendiren dindarlar aras\u0131 etkinliklerde yer al\u0131r. Mensuplar\u0131n\u0131 ayr\u0131mc\u0131l\u0131\u011fa ve ho\u015fg\u00f6r\u00fcs\u00fczl\u00fc\u011fe kar\u015f\u0131 bilin\u00e7lendirmek ve din \u00f6zg\u00fcrl\u00fc\u011f\u00fc konusunda fark\u0131ndal\u0131k kazand\u0131rmak i\u00e7in vaazlar\u0131nda, cuma hutbelerinde ve sohbetlerde bu konular\u0131 ele al\u0131r. Bunun d\u0131\u015f\u0131nda seminer ve konferanslarda din \u00f6zg\u00fcrl\u00fc\u011f\u00fc konusunu i\u015fler.<\/p>\n
IGMG farkl\u0131 inan\u00e7lara mensup insanlar\u0131n toplumsal bar\u0131\u015f\u0131 destekleme konusunda sorumluluklar\u0131 oldu\u011funa inan\u0131r. Farkl\u0131 dinlere mensup insanlar\u0131n bulu\u015fmalar\u0131n\u0131n kar\u015f\u0131l\u0131kl\u0131 tan\u0131\u015fma i\u00e7in imk\u00e2n sundu\u011funa inan\u0131r. Bu bulu\u015fmalar\u0131n ayn\u0131 zamanda toplumsal sorunlar\u0131 birlikte ele almay\u0131 ve kar\u015f\u0131l\u0131kl\u0131 sayg\u0131 temelinde birlikte ya\u015famay\u0131 destekleme amac\u0131n\u0131 takip etmesi gerekti\u011fini savunur.<\/p>\n
Bununla birlikte d\u00fcnya genelinde bir\u00e7ok co\u011frafyada din \u00f6zg\u00fcrl\u00fc\u011f\u00fc belli gerek\u00e7elerle k\u0131s\u0131tlanmaktad\u0131r. \u0130badet hakk\u0131n\u0131n ve kamusal alanda din\u00ee aidiyetin g\u00f6r\u00fcn\u00fcrl\u00fc\u011f\u00fcn\u00fc k\u0131s\u0131tlayan yasa ve uygulamalar endi\u015fe vericidir. Okullardaki ba\u015f\u00f6rt\u00fcs\u00fc yasaklar\u0131, kamusal alanda ba\u015f\u00f6rt\u00fcs\u00fc k\u0131s\u0131tlamalar\u0131, \u00fcniversitelerde M\u00fcsl\u00fcman ibadet alanlar\u0131n\u0131n kapat\u0131lmas\u0131, M\u00fcsl\u00fcmanlara ait okul ve e\u011fitim kurumlar\u0131n\u0131n suni gerek\u00e7elerle sorunlu gibi g\u00f6sterilmesi, cami yap\u0131m\u0131 i\u00e7in arsa veya bina al\u0131m\u0131na farkl\u0131 gerek\u00e7elerle engellerin konulmas\u0131 veya g\u00fcvenlik tedbirlerle camilerin kap\u0131s\u0131na kilit vurulmas\u0131 gibi geli\u015fmeler kayg\u0131 uyand\u0131rmaktad\u0131r. Bu t\u00fcr ad\u0131mlar yaln\u0131zca ilgili \u00fclkelerin anayasalar\u0131 taraf\u0131ndan garanti alt\u0131na al\u0131nan din \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc ihlal etmekle kalmamakta, ayn\u0131 zamanda toplumsal bar\u0131\u015f\u0131 da tehdit etmektedir.<\/p>\n
IGMG herkesin dinini \u00f6zg\u00fcrce se\u00e7me, ya\u015fama ve ifade etme hakk\u0131n\u0131n demokratik hukuk d\u00fczeni \u00e7er\u00e7evesinde g\u00fcvence alt\u0131na al\u0131nmas\u0131n\u0131 savunur. Hem aktif oldu\u011fu \u00fclkelerde hem de k\u00f6ken \u00fclkelerinde t\u00fcm cemaat ve topluluklar\u0131n din \u00f6zg\u00fcrl\u00fc\u011f\u00fcnden ku\u015fat\u0131c\u0131 ve e\u015fit bir \u015fekilde faydalanabilmesi gerekti\u011fine inan\u0131r.<\/p>\n
Dine Hakaret Eylemleri ve Nefret Su\u00e7una Dair Duru\u015fumuz
\nFarkl\u0131 din, inan\u00e7, g\u00f6r\u00fc\u015f ve fikirlere sahip insanlar\u0131n bir arada huzur ve bar\u0131\u015f i\u00e7inde ya\u015fayabilmesi, d\u00fc\u015f\u00fcnce ve fikir \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn temel bir hak olarak kabul edilmesini zorunlu k\u0131lar. Ancak, ba\u015fka insanlar\u0131n inan\u00e7lar\u0131na hakaret etmek sadece sayg\u0131s\u0131zl\u0131k de\u011fil, ayn\u0131 zamanda toplumsal bar\u0131\u015f\u0131 zedeleyen bir tutumdur. Dinler ve inan\u00e7lar, insanlar\u0131n kimliklerinin derin birer par\u00e7as\u0131d\u0131r; bu de\u011ferlere sald\u0131rmak, bireylere do\u011frudan sald\u0131rmak anlam\u0131na gelir. \u0130slam, M\u00fcsl\u00fcmanlara ba\u015fka kavim ve inan\u00e7larla alay etmeyi a\u00e7\u0131k\u00e7a yasaklam\u0131\u015ft\u0131r: \u201cAllah\u2019tan ba\u015fkas\u0131na tapanlara (ve putlar\u0131na) s\u00f6vmeyin; sonra onlar da bilgisizce, d\u00fc\u015fmanca Allah\u2019a s\u00f6verler.\u201d[74]<\/p>\n
Bu temel prensipten hareketle IGMG herhangi bir birey ya da toplulu\u011fa y\u00f6nelik incitici ifadelerin dile getirilmesini kendi b\u00fcnyesinde kabul etmez. Di\u011fer birey ve kurumlarla i\u015f birli\u011fini sayg\u0131 ve anlay\u0131\u015f temelinde \u015fekillendirir. Bununla birlikte IGMG bireylere, cemaatlere ve insanlar\u0131n mukaddes olarak kabul ettikleri \u015feylere kar\u015f\u0131 hakaret ile a\u015fa\u011f\u0131lay\u0131c\u0131 ifadelerin nefret s\u00f6ylemi oldu\u011funu vurgular. IGMG M\u00fcsl\u00fcman cemaat \u00f6zelinde az\u0131nl\u0131klara y\u00f6nelik nefret s\u00f6yleminin, fiil\u00ee sald\u0131r\u0131lar\u0131n bir \u00f6n a\u015famas\u0131 oldu\u011funun alt\u0131n\u0131 \u00e7izer. Toplumsal huzuru bozan bu s\u00f6ylemlere tolerans g\u00f6sterilmemesi gerekti\u011fine inan\u0131r.<\/p>\n
Irk\u00e7\u0131 \u0130deoloji Kar\u015f\u0131s\u0131ndaki Duru\u015fumuz
\n\u0130slam yarat\u0131l\u0131\u015fta insanlar\u0131n e\u015fit oldu\u011funu savunarak \u0131rk\u00e7\u0131l\u0131\u011f\u0131n her t\u00fcrl\u00fcs\u00fcn\u00fc kesin bir dille reddeder. Allah Te\u00e2l\u00e2 Kur\u2019an-\u0131 Kerim\u2019de, \u201cEy insanlar! Do\u011frusu biz sizi bir erkekle bir di\u015fiden yaratt\u0131k. Ve birbirinizle tan\u0131\u015fman\u0131z i\u00e7in sizi kavimlere ve kabilelere ay\u0131rd\u0131k. Muhakkak ki Allah yan\u0131nda en de\u011ferli olan\u0131n\u0131z, Ondan en \u00e7ok korkan\u0131n\u0131zd\u0131r. \u015e\u00fcphesiz Allah bilendir, her \u015feyden haberdard\u0131r.\u201d[75] buyurmaktad\u0131r. Bu ayet, \u00fcst\u00fcnl\u00fc\u011f\u00fcn \u0131rk, soy veya millet gibi etkenlerle de\u011fil, yaln\u0131zca takva ile oldu\u011funu vurgular. Ayn\u0131 \u015fekilde Hz. Peygamber (s.a.v.) Veda Hutbesi\u2019nde \u201cEy \u0130nsanlar! Rabbiniz birdir! Baban\u0131z da birdir! Arap\u2019\u0131n Arap olmayana, Arap olmayan\u0131n da Arap \u00fczerine \u00fcst\u00fcnl\u00fc\u011f\u00fc olmad\u0131\u011f\u0131 gibi, k\u0131rm\u0131z\u0131 tenlinin siyah \u00fczerine, siyah\u0131n da k\u0131rm\u0131z\u0131 tenli \u00fczerine bir \u00fcst\u00fcnl\u00fc\u011f\u00fc yoktur. \u00dcst\u00fcnl\u00fck ancak takvada, Allah\u2019tan korkmaktad\u0131r.\u201d[76] buyurarak bu evrensel e\u015fitlik ilkesini peki\u015ftirmi\u015ftir. Peygamberimiz (s.a.v.) ayr\u0131ca \u201cIrk\u00e7\u0131l\u0131\u011fa \u00e7a\u011f\u0131ran bizden de\u011fildir. Irk\u00e7\u0131l\u0131k davas\u0131 u\u011fruna m\u00fccadele bizden de\u011fildir. Irk\u00e7\u0131l\u0131k davas\u0131 u\u011fruna \u00f6len bizden de\u011fildir.\u201d[77] diyerek \u0131rk\u00e7\u0131l\u0131\u011f\u0131 a\u00e7\u0131k\u00e7a yasaklam\u0131\u015ft\u0131r.<\/p>\n
IGMG bu ilah\u00ee ve nebev\u00ee d\u00fcsturlar uyar\u0131nca, \u0130slam\u2019da kavmiyet\u00e7ili\u011fe ve \u0131rk\u00e7\u0131l\u0131\u011fa yer olmad\u0131\u011f\u0131na inan\u0131r. Irk\u00e7\u0131 pratiklerin toplumsal bar\u0131\u015f\u0131 tehdit etti\u011fine dikkat \u00e7eker ve bu pratikleri m\u00fcmk\u00fcn k\u0131lan kutupla\u015ft\u0131r\u0131c\u0131 d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fcn tehlikesine i\u015faret eder. B\u00fct\u00fcn insanlar\u0131n e\u015f de\u011ferli varl\u0131klar olarak yarat\u0131ld\u0131\u011f\u0131na inanarak, \u0130slam \u00f6ncesi cahiliye d\u00f6neminde oldu\u011fu gibi nesep, soy ve zenginlik \u00fczerinden kurulan bir \u00fcst\u00fcnl\u00fc\u011f\u00fc reddeder. Bu ba\u011flamda, \u201cOnun delillerinden biri de g\u00f6kleri ve yeri yaratmas\u0131, lisanlar\u0131n\u0131z\u0131n ve renklerinizin de\u011fi\u015fik olmas\u0131d\u0131r. \u015e\u00fcphesiz bunda bilenler i\u00e7in (al\u0131nacak) dersler vard\u0131r.\u201d[78] ayetinden hareketle, insanlar aras\u0131ndaki \u00e7e\u015fitlili\u011fi Allah\u2019\u0131n bir ayeti olarak g\u00f6r\u00fcr ve bu \u00e7e\u015fitlili\u011fe sayg\u0131 duyulmas\u0131n\u0131 esas al\u0131r.<\/p>\n
Irk\u00e7\u0131l\u0131\u011f\u0131n Tan\u0131m\u0131 ve Toplumsal Yans\u0131malar\u0131
\nGruplara y\u00f6nelik \u00f6tekile\u015ftirme ve devam\u0131nda nefret, insanl\u0131\u011f\u0131n ilk zamanlar\u0131ndan beri sava\u015f, soyk\u0131r\u0131m, \u00e7at\u0131\u015fma ve zul\u00fcmlerin en k\u00f6kl\u00fc nedenlerinden birisidir. Nefret ve d\u00fc\u015fmanl\u0131k, bunlar\u0131n y\u00f6neltildi\u011fi grup mensuplar\u0131n\u0131n \u201ca\u015fa\u011f\u0131da\u201d g\u00f6r\u00fcn\u00fcp ayr\u0131mc\u0131l\u0131\u011fa u\u011framas\u0131ndan ya\u015fam haklar\u0131n\u0131n menedilmesine kadar uzanan bir\u00e7ok ac\u0131mas\u0131z eylemi me\u015fru g\u00f6steren bir cinnet h\u00e2lini tetiklemekte, toplumsal huzurun ise \u00f6n\u00fcndeki en b\u00fcy\u00fck engellerden birisini olu\u015fturmaktad\u0131r.<\/p>\n
Irk\u00e7\u0131l\u0131k, toplumlar i\u00e7erisinde farkl\u0131l\u0131\u011fa dayal\u0131 e\u015fitsizliklerin \u00fcretilmesini m\u00fcmk\u00fcn k\u0131lan bir sistemdir. IGMG, \u0131rk\u00e7\u0131l\u0131\u011f\u0131 sadece bireysel bir tutum de\u011fil, toplumda yerle\u015fmi\u015f ve g\u00fcnl\u00fck hayat\u0131 da etkileyen, kendini s\u00fcrekli tekrar eden ve toplumsal bar\u0131\u015f\u0131 tehdit eden ciddi bir sorun olarak g\u00f6r\u00fcr. Irk\u00e7\u0131 bak\u0131\u015f a\u00e7\u0131s\u0131 belli gruplar\u0131n sistematik olarak ayr\u0131mc\u0131l\u0131\u011fa u\u011frad\u0131\u011f\u0131 ve toplumsal e\u015fitsizli\u011fin me\u015frula\u015ft\u0131r\u0131ld\u0131\u011f\u0131 bir zemin sunar. Bu durum, insanl\u0131\u011f\u0131n ilk zamanlar\u0131ndan beri sava\u015f, soyk\u0131r\u0131m, \u00e7at\u0131\u015fma ve zul\u00fcmlerin en k\u00f6kl\u00fc nedenlerinden birisi olan nefretin tetiklenmesine yol a\u00e7maktad\u0131r.<\/p>\n
M\u00fcsl\u00fcman kar\u015f\u0131t\u0131 \u0131rk\u00e7\u0131l\u0131k, M\u00fcsl\u00fcmanlar\u0131n k\u00fclt\u00fcrleri, etnik k\u00f6kenleri ve din\u00ee aidiyetleri gerek\u00e7e g\u00f6sterilerek, homojen bir \u201ckitle\u201d olarak g\u00f6r\u00fclmelerine, bir\u00e7ok olumsuz \u00f6zellikle yaftalanmalar\u0131na ve bu s\u00f6ylemin in\u015fas\u0131nda \u0130slam\u2019\u0131n da b\u00fct\u00fcn sorunlar\u0131n k\u00f6keni olarak konumland\u0131r\u0131lmas\u0131na yol a\u00e7an tehlikeli bir d\u00fc\u015f\u00fcnce sistemidir. Bu \u0131rk\u00e7\u0131l\u0131k, yaln\u0131zca fiziksel \u015fiddet veya do\u011frudan tehditler gibi cezai boyutu olan vakalarla s\u0131n\u0131rl\u0131 de\u011fildir. Avrupa Birli\u011fi Temel Haklar Ajans\u0131\u2019n\u0131n (FRA) 2024 tarihli raporu, AB genelinde M\u00fcsl\u00fcmanlar\u0131n %47\u2019sinin son be\u015f y\u0131l i\u00e7inde \u0131rk\u00e7\u0131 ayr\u0131mc\u0131l\u0131\u011fa u\u011frad\u0131\u011f\u0131n\u0131 ortaya koymaktad\u0131r. M\u00fcsl\u00fcman kar\u015f\u0131t\u0131 \u0131rk\u00e7\u0131l\u0131k i\u015f ba\u015fvurular\u0131nda, kariyer geli\u015fiminde, sosyal medyadaki a\u015fa\u011f\u0131lay\u0131c\u0131 s\u00f6ylemlerde ve bilimsel s\u00f6ylem k\u0131l\u0131f\u0131 alt\u0131nda me\u015frula\u015ft\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131lan \u0130slam kar\u015f\u0131t\u0131 ifadelerde de kendini g\u00f6sterir. Bu t\u00fcr ayr\u0131mc\u0131l\u0131klar, \u00f6zellikle ba\u015f\u00f6rt\u00fcl\u00fc M\u00fcsl\u00fcman kad\u0131nlar\u0131 daha s\u0131k ve derin bi\u00e7imde etkilemektedir. M\u00fcsl\u00fcman kad\u0131nlar hem toplumsal cinsiyetleri hem de din\u00ee kimlikleri nedeniyle \u00e7ifte ayr\u0131mc\u0131l\u0131\u011fa maruz kalmakta, kamusal alanlardan geri \u00e7ekilme, f\u0131rsat e\u015fitsizli\u011fi ve psikolojik bask\u0131 gibi sonu\u00e7larla y\u00fcz y\u00fcze b\u0131rak\u0131lmaktad\u0131r.<\/p>\n
M\u00fccadele ve Dayan\u0131\u015fma Stratejimiz
\nIGMG M\u00fcsl\u00fcman kar\u015f\u0131t\u0131 \u0131rk\u00e7\u0131l\u0131k ve \u0131rk\u00e7\u0131 sald\u0131r\u0131larla m\u00fccadeleyi din\u00ee bir vecibe ve toplumsal bir sorumluluk olarak g\u00f6r\u00fcr. M\u00fcsl\u00fcmanlara y\u00f6nelik sald\u0131r\u0131lar\u0131 kararl\u0131l\u0131kla k\u0131nar ve bu sald\u0131r\u0131lar\u0131n toplumda artan nefreti ve kutupla\u015fmay\u0131 g\u00f6steren tehlikeli sinyaller oldu\u011funa vurgu yapar. IGMG M\u00fcsl\u00fcman cemaatin g\u00fcvenli\u011fini derinden zedeleyen \u0131rk\u00e7\u0131 \u015fiddet eylemlerini k\u0131narken, bu sald\u0131r\u0131lar\u0131n etkili bir \u015fekilde kovu\u015fturulmas\u0131n\u0131 ve cezaland\u0131r\u0131lmas\u0131n\u0131 talep eder.<\/p>\n
M\u00fcsl\u00fcmanlar\u0131n en temel sosyalle\u015fme ve ibadet alan\u0131 olan camiler son y\u0131llarda giderek daha s\u0131k bir \u015fekilde \u0131rk\u00e7\u0131 ve siyasi motivasyonlu sald\u0131r\u0131lara maruz kalmaktad\u0131r. Bu sald\u0131r\u0131lar camileri emekleriyle ilmek ilmek in\u015fa eden M\u00fcsl\u00fcman cemaati derinden sarsmakta, zaman zaman sald\u0131rganlar\u0131n etkili bir \u015fekilde kovu\u015fturulmamas\u0131 ve cezaland\u0131r\u0131lmamas\u0131 ise M\u00fcsl\u00fcman cemaatin g\u00fcvenlik hissini temelden zedelemektedir. IGMG camilere yap\u0131lan sald\u0131r\u0131lar\u0131n ard\u0131ndan toplumun tamam\u0131n\u0131n g\u00f6sterece\u011fi dayan\u0131\u015fman\u0131n bu sald\u0131r\u0131lara y\u00f6nelik verilecek en etkili cevaplardan birisi oldu\u011funa inan\u0131r. Siyasetin ve sivil toplumun cami sald\u0131r\u0131lar\u0131 kar\u015f\u0131s\u0131nda daha g\u00fc\u00e7l\u00fc bir ittifak kurmas\u0131n\u0131 talep eder.<\/p>\n
IGMG sadece camilere y\u00f6nelik de\u011fil, t\u00fcm inan\u00e7 ve dinlere ait mek\u00e2nlara y\u00f6nelik sald\u0131r\u0131lar\u0131 lanetler, t\u00fcm inan\u00e7lar\u0131n kutsallar\u0131na sayg\u0131 duyar ve sald\u0131r\u0131lar kar\u015f\u0131s\u0131nda dayan\u0131\u015fma g\u00f6sterir. IGMG insanlar\u0131n kutsallar\u0131n\u0131 skandal bir \u015fekilde ayaklar alt\u0131na alan, s\u00f6zde \u201cMushaf yakma\u201d gibi eylemlerin ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fc temelinde de\u011ferlendirilemeyece\u011fine inan\u0131r. Bu eylemleri M\u00fcsl\u00fcman kar\u015f\u0131t\u0131 \u0131rk\u00e7\u0131 eylemler olarak g\u00f6r\u00fcp, ba\u015fta M\u00fcsl\u00fcmanlar\u0131n kutsal\u0131na hakaret anlam\u0131na geldi\u011fine, bunun haricinde ise toplumlar\u0131 ifsat eden eylemler oldu\u011funa inan\u0131r. IGMG Mushaf yakmak ba\u015fta olmak \u00fczere her t\u00fcrl\u00fc inanc\u0131n kutsal\u0131na y\u00f6nelik hakaret ve sald\u0131r\u0131 eylemlerinin ceza hukuku nezdinde kovu\u015fturulmas\u0131 gerekti\u011fini savunur.<\/p>\n
Siyaset ve g\u00fcvenlik kurumlar\u0131 ibadethanelerin g\u00fcvenli\u011fini sa\u011flamakla m\u00fckelleftir. IGMG hi\u00e7 kimsenin camiler ba\u015fta olmak \u00fczere ibadethanelere gitmek veya din\u00ee kimli\u011fini izhar etmek nedeniyle sald\u0131r\u0131ya u\u011framaktan endi\u015fe etmeyece\u011fi bir toplumun geli\u015fmesi i\u00e7in hem kendini sorumlu addeder hem de toplumun di\u011fer payda\u015flar\u0131n\u0131 bu sorumlulu\u011fu yerine getirmeye davet eder.<\/p>\n
M\u00fcsl\u00fcman kar\u015f\u0131t\u0131 \u0131rk\u00e7\u0131l\u0131k yaln\u0131zca cami sald\u0131r\u0131lar\u0131, fiziksel \u015fiddet ya da do\u011frudan tehditler gibi cezai boyutu olan vakalarla s\u0131n\u0131rl\u0131 de\u011fildir. G\u00fcnl\u00fck ya\u015famda, ceza hukukunun kapsam\u0131na girmeyen ancak sistematik bir \u015fekilde d\u0131\u015flay\u0131c\u0131 ve ayr\u0131mc\u0131 etkiler meydana getiren bir\u00e7ok vaka ya\u015fanmaktad\u0131r. \u0130\u015f ba\u015fvurular\u0131nda ayr\u0131mc\u0131l\u0131k, kariyer geli\u015fiminde g\u00f6r\u00fcnmez engeller, sosyal medyada genellemeci ve a\u015fa\u011f\u0131lay\u0131c\u0131 s\u00f6ylemler ya da bilimsel s\u00f6ylem k\u0131l\u0131f\u0131 alt\u0131nda me\u015frula\u015ft\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131lan \u0130slam kar\u015f\u0131t\u0131 ifadeler bu \u00f6rneklerden sadece birka\u00e7\u0131d\u0131r. M\u00fcsl\u00fcman kad\u0131nlar hem toplumsal cinsiyetleri hem de din\u00ee kimlikleri nedeniyle \u00e7ifte ayr\u0131mc\u0131l\u0131\u011fa maruz kalmakta; kamusal alanlardan geri \u00e7ekilme, f\u0131rsat e\u015fitsizli\u011fi ve psikolojik bask\u0131 gibi sonu\u00e7larla y\u00fcz y\u00fcze b\u0131rak\u0131lmaktad\u0131r. M\u00fcsl\u00fcman kar\u015f\u0131t\u0131 \u0131rk\u00e7\u0131l\u0131\u011f\u0131n bu \u201cg\u00fcnl\u00fck\u201d boyutu, toplumsal yap\u0131n\u0131n derinliklerine i\u015flemi\u015f \u00f6n yarg\u0131lar\u0131n ve kurumsal ayr\u0131mc\u0131l\u0131\u011f\u0131n bir g\u00f6stergesi olarak daha fazla g\u00f6r\u00fcn\u00fcr k\u0131l\u0131nmal\u0131 ve ciddiyetle ele al\u0131nmal\u0131d\u0131r.<\/p>\n
IGMG M\u00fcsl\u00fcman kar\u015f\u0131t\u0131 \u0131rk\u00e7\u0131l\u0131k ve \u0131rk\u00e7\u0131 sald\u0131r\u0131larla m\u00fccadeleyi bir g\u00f6rev ve sorumluluk olarak g\u00f6r\u00fcr. Bu \u0131rk\u00e7\u0131l\u0131k t\u00fcr\u00fcne maruz kalan M\u00fcsl\u00fcmanlar\u0131 destekler, onlara y\u00f6nelik g\u00fc\u00e7lendirme \u00e7al\u0131\u015fmalar\u0131 yapar ve dan\u0131\u015fmanl\u0131k hizmetleriyle onlar\u0131n yan\u0131nda bulunur.<\/p>\n
Irk\u00e7\u0131l\u0131kla M\u00fccadelede Tutumumuz
\nIrk\u00e7\u0131l\u0131kla m\u00fccadele yaln\u0131zca M\u00fcsl\u00fcman cemaatin de\u011fil, toplumun t\u00fcm payda\u015flar\u0131n\u0131n ortak sorumlulu\u011fudur. IGMG \u0131rk\u00e7\u0131l\u0131kla m\u00fccadelenin ba\u015fta hayat boyu e\u011fitim, \u00e7o\u011fulculu\u011fun her alanda te\u015fvik edilmesi ve hassasiyeti y\u00fcksek yap\u0131lar sayesinde g\u00fc\u00e7l\u00fc bir \u015fekilde yap\u0131labilece\u011fine inan\u0131r. Bu nedenle kendi \u00e7al\u0131\u015fmalar\u0131n\u0131 gruplara y\u00f6nelik nefretin \u00fcretilmedi\u011fi, tam tersine farkl\u0131 gruplar\u0131n \u00f6n yarg\u0131dan uzak bir \u015fekilde kendisine yer bulabildi\u011fi bir bi\u00e7imde kurgular. IGMG bu sorumluluktan hareketle \u0131rk\u00e7\u0131 d\u00fc\u015f\u00fcnce bi\u00e7iminin hi\u00e7 olu\u015fmamas\u0131 i\u00e7in kendi \u00e7al\u0131\u015fmalar\u0131nda \u0131rk\u00e7\u0131l\u0131k konusunda hassas bir tutum ve dil sergiler. Halklar aras\u0131ndaki anlay\u0131\u015f ve tan\u0131\u015fmay\u0131 te\u015fvik eder. Kendi idari yap\u0131lar\u0131nda farkl\u0131 etnik ve mill\u00ee kimliklerden M\u00fcsl\u00fcman cemaatin de bulunmas\u0131n\u0131 te\u015fvik eder. Mevcut durumda IGMG\u2019nin idareci ve g\u00f6revlileri aras\u0131nda, organizasyonun t\u00fcm kademelerinde T\u00fcrk, K\u00fcrt, Arap, \u00c7erkez, Alman ya da Frans\u0131z fark etmeksizin t\u00fcm farkl\u0131 milletlerden M\u00fcsl\u00fcmanlar g\u00f6rev almaktad\u0131r.<\/p>\n
IGMG ba\u015fta Ehl-i kitap olan din\u00ee cemaatlerle ileti\u015fim ve i\u015f birli\u011fine \u00f6nem verir. Musevi cemaatlerle helal\/ko\u015fer kesim, s\u00fcnnet yasa\u011f\u0131 gibi konular ba\u015fta olmak \u00fczere ortak az\u0131nl\u0131k tecr\u00fcbesinin zenginle\u015ftirici etkisine inan\u0131r. Irk\u00e7\u0131l\u0131k ve ayr\u0131mc\u0131l\u0131k zaman\u0131nda durdurulmad\u0131\u011f\u0131nda, tarih boyunca defalarca tan\u0131k oldu\u011fumuz gibi, kitlesel \u015fiddet ve soyk\u0131r\u0131mlara kadar varan sonu\u00e7lar do\u011furabilir. Bunun en \u00e7arp\u0131c\u0131 \u00f6rne\u011fi Nazi Almanya\u2019s\u0131 d\u00f6neminde alt\u0131 milyondan fazla Yahudi\u2019nin sistematik bi\u00e7imde yok edildi\u011fi Holokost\u2019tur. Bu insanl\u0131k su\u00e7u sadece bireysel nefretin de\u011fil, devlet eliyle kurumsalla\u015ft\u0131r\u0131lm\u0131\u015f bir \u0131rk\u00e7\u0131 ideolojinin yol a\u00e7t\u0131\u011f\u0131 korkun\u00e7 bir felakettir. Bunun d\u0131\u015f\u0131nda, Ruanda, Kambo\u00e7ya ve Bosna\u2019da i\u015flenen soyk\u0131r\u0131mlar da ayr\u0131mc\u0131l\u0131\u011f\u0131n ve nefretin siyasi s\u00f6ylemler ve toplumsal yap\u0131 i\u00e7inde k\u00f6k salmas\u0131yla nas\u0131l \u00f6l\u00fcmc\u00fcl sonu\u00e7lara evrilebilece\u011fine \u00f6rnek olarak zikredilebilir. Bu \u00f6rnekler, \u0131rk\u00e7\u0131l\u0131kla m\u00fccadelenin sadece din\u00ee-ahlaki bir g\u00f6rev de\u011fil, ayn\u0131 zamanda tarihsel sorumluluk ve insanl\u0131k onurunun savunusu oldu\u011funu a\u00e7\u0131k\u00e7a ortaya koymaktad\u0131r. IGMG bu tarz facialar\u0131n tekerr\u00fcr etmemesi ad\u0131na kendisini nefret ve \u0131rk\u00e7\u0131l\u0131kla m\u00fccadele konusunda sorumlu hisseder. Bununla birlikte ifade ve d\u00fc\u015f\u00fcnce \u00f6zg\u00fcrl\u00fc\u011f\u00fc ba\u011flam\u0131nda, h\u00fck\u00fbmetlere y\u00f6neltilen me\u015fru ele\u015ftiri ve hukuka uygunluk taleplerinin antisemitizm olarak g\u00f6r\u00fcl\u00fcp engellenmesine kar\u015f\u0131 \u00e7\u0131kar. Nefret konusunda hassas, insan hukukuna sayg\u0131l\u0131 bir dil benimser.<\/p>\n
IGMG\u2019nin ger\u00e7ekle\u015ftirdi\u011fi A\u00e7\u0131k Cami G\u00fcn\u00fc programlar\u0131n\u0131n bir amac\u0131 da \u0131rk\u00e7\u0131l\u0131k ve \u00f6n yarg\u0131larla m\u00fccadeledir. Ara\u015ft\u0131rmalar M\u00fcsl\u00fcmanlara y\u00f6nelik \u0131rk\u00e7\u0131 \u00f6n yarg\u0131lara sahip olan insanlar\u0131n M\u00fcsl\u00fcmanlarla kar\u015f\u0131la\u015fma ve tan\u0131\u015fma durumlar\u0131n\u0131n da az oldu\u011funu ortaya koymaktad\u0131r. IGMG A\u00e7\u0131k Cami G\u00fcn\u00fc ba\u015fta olmak \u00fczere \u201cBuyrun, Ben M\u00fcsl\u00fcman\u2019\u0131m\u201d ve M\u00fcsl\u00fcman kad\u0131nlar\u0131n d\u00fczenledi\u011fi \u201cDe\u011fi\u015ftirebilirsin\u201d gibi sokak aksiyonlar\u0131yla M\u00fcsl\u00fcmanlar\u0131n kendilerini takdim etmesini ve kar\u015f\u0131la\u015fmalar\u0131 te\u015fvik etmekte, bu y\u00f6n\u00fcyle \u0131rk\u00e7\u0131l\u0131kla m\u00fccadele \u00e7al\u0131\u015fmas\u0131 y\u00fcr\u00fctmektedir. Cami cemiyetlerinden b\u00f6lge ve genel merkez yap\u0131lanmas\u0131na kadar ramazan aylar\u0131nda ger\u00e7ekle\u015ftirilen kurumsal iftarlar ba\u015fta olmak \u00fczere, IGMG\u2019nin ger\u00e7ekle\u015ftirdi\u011fi t\u00fcm \u00e7al\u0131\u015fmalara toplumun her kesiminden yap\u0131lan davetler de bu y\u00f6n\u00fcyle kar\u015f\u0131l\u0131kl\u0131 tan\u0131\u015fman\u0131n te\u015fvik edilmesi ve \u00f6n yarg\u0131lar\u0131n bertaraf edilmesi amac\u0131n\u0131 ta\u015f\u0131maktad\u0131r.<\/p>\n
IGMG\u2019nin Irk\u00e7\u0131l\u0131kla M\u00fccadele Haftalar\u0131 kapsam\u0131nda d\u00fczenledi\u011fi paneller, gen\u00e7lik \u00e7al\u0131\u015ftaylar\u0131 ve sosyal medya kampanyalar\u0131 ise gen\u00e7 ku\u015faklarda ele\u015ftirel bilin\u00e7 olu\u015fturmay\u0131 hedeflemektedir. Ayr\u0131ca M\u00fcsl\u00fcman kar\u015f\u0131t\u0131 \u0131rk\u00e7\u0131l\u0131k ve di\u011fer \u0131rk\u00e7\u0131l\u0131k\/ayr\u0131mc\u0131l\u0131k t\u00fcrlerine kar\u015f\u0131 kurumlar aras\u0131 i\u015f birli\u011fiyle y\u00fcr\u00fct\u00fclen giri\u015fimler, bu m\u00fccadelenin \u00e7ok y\u00f6nl\u00fc ve kararl\u0131 bi\u00e7imde s\u00fcrd\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc g\u00f6stermektedir. Konu ayn\u0131 zamanda vaazlar, sohbetler ve hutbelerde de mutat bir \u015fekilde i\u015flenmektedir.<\/p>\n
Dipnotlar
\nBakara suresi, 2:164 \u21a9
\nRa\u2019d suresi, 13:3-4 \u21a9
\n\u00c2l-i \u0130mr\u00e2n suresi, 3:191 \u21a9
\nZ\u00fcmer suresi, 39:41 \u21a9
\nBakara suresi, 2:256 \u21a9
\n\u015e\u00fbra suresi, 42:48 \u21a9
\nBakara suresi, 2:256 \u21a9
\n\u015e\u00fbr\u00e2 suresi, 42:38 \u21a9
\nTirmiz\u00ee, Cihad, 34 \u21a9
\nEn\u2019\u00e2m suresi, 6:108 \u21a9
\nHucur\u00e2t suresi, 49:13 \u21a9
\nM\u00fcsned-i Ahmed, H. No: 23489 \u21a9
\nEb\u00fb D\u00e2v\u00fbd, Edeb, 111-112 \u21a9
\nR\u00fbm suresi, 30:22 \u21a9<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130fade, D\u00fc\u015f\u00fcnce ve Din \u00d6zg\u00fcrl\u00fc\u011f\u00fc Allah insan\u0131, kendisinin ve \u00e2lemin neden ve nas\u0131l var oldu\u011funu merak edecek ve bu merak\u0131n sonucunda aray\u0131\u015fa \u00e7\u0131kacak, varl\u0131k ve yarat\u0131l\u0131\u015f hakk\u0131nda tefekk\u00fcr edecek \u015fekilde yaratm\u0131\u015ft\u0131r.[65] Yarat\u0131lm\u0131\u015f olan her \u015feyde Allah\u2019\u0131n varl\u0131\u011f\u0131na ve kudretine dair i\u015faretler ve deliller vard\u0131r.[66] Allah, insan\u0131 bu delilleri g\u00f6rebilmek ad\u0131na \u00e2leme yak\u0131ndan bakmaya ve tefekk\u00fcr […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ngg_post_thumbnail":0},"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/pages\/63235"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=63235"}],"version-history":[{"count":1,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/pages\/63235\/revisions"}],"predecessor-version":[{"id":63236,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/pages\/63235\/revisions\/63236"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=63235"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}