Ya\u015fad\u0131\u011f\u0131m\u0131z \u00dclkelerde M\u00fcsl\u00fcmanlar Olarak Sorumluluklar\u0131m\u0131z
\nAllah\u2019\u0131n buyruklar\u0131n\u0131 insanlara bildirmek \u00fczere g\u00f6nderilen peygamberler yaln\u0131zca bireysel ya\u015fam\u0131n ahlaki temellerini de\u011fil, ayn\u0131 zamanda huzur ve g\u00fcven i\u00e7inde s\u00fcrd\u00fcr\u00fclen toplumsal birlikteli\u011fin esaslar\u0131n\u0131 da ortaya koymu\u015flard\u0131r. Adalet, h\u00fcrriyet, ho\u015fg\u00f6r\u00fc, dayan\u0131\u015fma, payla\u015fma, merhamet ve denge; k\u00fclt\u00fcrleri ve co\u011frafyalar\u0131 a\u015fan, b\u00fct\u00fcn peygamberlerin tebli\u011finde yer alan evrensel insani de\u011ferlerdir. Bu kadim ilkelerde can, mal, nesil ve ak\u0131l g\u00fcvenli\u011finin sa\u011flanmas\u0131 toplum d\u00fczeninin merkezinde yer al\u0131r. \u0130slam\u2019\u0131n \u00f6z\u00fc ise Allah\u2019\u0131n emirlerine tazim g\u00f6stermek ve b\u00fct\u00fcn mahlukata \u015fefkatle muamele etmektir.<\/p>\n
Yery\u00fcz\u00fcndeki toplumlar kendi tarihsel ger\u00e7eklikleri, k\u00fclt\u00fcrel farkl\u0131l\u0131klar\u0131 ve b\u00f6lgesel geli\u015fmeler do\u011frultusunda farkl\u0131 siyasal d\u00fczenler ve sistemler geli\u015ftirmi\u015ftir. Bu siyasi sistemler toplumlar\u0131n ya\u015fad\u0131\u011f\u0131 krizler, sava\u015flar ve d\u00f6n\u00fc\u015f\u00fcmler neticesinde tarihsel bir dinamizm i\u00e7inde olu\u015fmu\u015ftur. Bat\u0131 Avrupa toplumlar\u0131nda ise son y\u00fczy\u0131llarda ya\u015fanan b\u00fcy\u00fck halk hareketleri, sava\u015flar ve k\u00fcresel geli\u015fmelerin tecr\u00fcbeleriyle, bireysel \u00f6zg\u00fcrl\u00fcklerin g\u00fc\u00e7l\u00fc oldu\u011fu demokratik hukuk devletleri ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n
Bu d\u00fczenin temelinde halk\u0131n egemenli\u011fi ile temel hak ve \u00f6zg\u00fcrl\u00fckler yer al\u0131r. Baz\u0131 \u00fclkelerde din\u00ee cemaatlerle ili\u015fkiler sek\u00fcler-laik modeller \u00fczerinden \u015fekillenirken dinin, dindarlar\u0131n ve din\u00ee cemaatlerin yeri farkl\u0131 bi\u00e7imlerde belirlenmi\u015ftir. Kimi toplumlarda din daha \u00f6zg\u00fcrl\u00fck\u00e7\u00fc ve kat\u0131l\u0131mc\u0131 bir anlay\u0131\u015fla kamusal hayat\u0131n ayr\u0131lmaz par\u00e7as\u0131 olmu\u015f, kimi toplumlarda ise \u201cdin\u00ee olan\u201d kamusal alandan d\u0131\u015flanm\u0131\u015f, din\u00ee cemaatlerin i\u015f birli\u011fi potansiyelinden faydalan\u0131lmam\u0131\u015ft\u0131r.<\/p>\n
\u00d6zg\u00fcrl\u00fck\u00e7\u00fc demokrasi genelde farkl\u0131 din ve inan\u00e7lara mensup t\u00fcm insanlar\u0131n, \u00f6zelde ise M\u00fcsl\u00fcmanlar\u0131n dinlerini ya\u015fayabilmelerine, vatanda\u015fl\u0131k haklar\u0131n\u0131 kullanabilmelerine ve farkl\u0131 inan\u00e7lar\u0131n bir arada var olabilmesine imk\u00e2n sunma iddias\u0131na sahiptir. Bu d\u00fczenin temeli olan hukukun \u00fcst\u00fcnl\u00fc\u011f\u00fc ilkesi her birey i\u00e7in e\u015fit derecede ge\u00e7erli olma iddias\u0131n\u0131 ta\u015f\u0131r.<\/p>\n
Ayn\u0131 zamanda, kamu g\u00fcc\u00fcn\u00fcn tarafs\u0131zl\u0131\u011f\u0131n gere\u011fi sek\u00fcler bir vasfa sahip olmas\u0131, devletin din\u00ee cemaatler kar\u015f\u0131s\u0131nda teorik olarak tarafs\u0131zl\u0131k iddias\u0131n\u0131 ta\u015f\u0131mas\u0131n\u0131 ve \u00e7o\u011fulculu\u011fun g\u00fcvence alt\u0131na al\u0131nmas\u0131n\u0131 sa\u011flar. Din\u00ee cemaatlerin dinin \u00f6\u011fretilmesini, ya\u015fanmas\u0131n\u0131 ve yay\u0131lmas\u0131n\u0131 din \u00f6zg\u00fcrl\u00fc\u011f\u00fc kapsam\u0131nda \u00f6zg\u00fcrce ger\u00e7ekle\u015ftirebilmesi, bu temel d\u00fczenin ayr\u0131lmaz bir unsurudur. Ancak bu \u00e7er\u00e7eve, ya\u015fanan toplumsal geli\u015fmeler ve gerilimlerle s\u00fcrekli olarak s\u0131nanmaktad\u0131r.<\/p>\n
IGMG bu bak\u0131\u015f a\u00e7\u0131s\u0131yla M\u00fcsl\u00fcmanlar\u0131n par\u00e7as\u0131 olduklar\u0131 anayasal d\u00fczenin \u00f6zg\u00fcrl\u00fck\u00e7\u00fc, \u00e7ok k\u00fclt\u00fcrl\u00fc ve kapsay\u0131c\u0131 niteli\u011fini; bir arada ya\u015fam\u0131 teminat alt\u0131na alan bu yap\u0131n\u0131n korunmas\u0131n\u0131 savunur. M\u00fcsl\u00fcmanlar\u0131n \u201cemr-i bi\u2019l-ma\u2019r\u00fbf, nehy-i ani\u2019l-m\u00fcnker\u201d prensibi do\u011frultusunda bu yap\u0131ya katk\u0131da bulunmalar\u0131 gerekti\u011fine inan\u0131r. M\u00fcsl\u00fcmanlar\u0131 da koruyan anayasal d\u00fczenin korunmas\u0131, M\u00fcsl\u00fcmanlara da toplumun bar\u0131\u015f\u0131, refah\u0131 ve huzuru i\u00e7in aktif sorumluluklar y\u00fckler.<\/p>\n
IGMG\u2019ye g\u00f6re M\u00fcsl\u00fcmanca bir bak\u0131\u015f, toplumun bar\u0131\u015f\u0131na hizmet etmeyi zorunlu k\u0131lar. Anayasal d\u00fczen ise ancak vatanda\u015flar\u0131n\u0131n onu korudu\u011fu ve geli\u015ftirdi\u011fi \u00f6l\u00e7\u00fcde varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrebilir. Bu anlay\u0131\u015f\u0131n gere\u011fi olarak M\u00fcsl\u00fcmanlar, i\u00e7inde ya\u015fad\u0131klar\u0131 toplumlara \u201cemin\u201d vasf\u0131yla kat\u0131lmal\u0131 ve adaleti her \u015feyin \u00fczerinde tutmal\u0131d\u0131rlar. \u00c7\u00fcnk\u00fc Allah insan\u0131 yery\u00fcz\u00fcnde halife k\u0131lm\u0131\u015ft\u0131r; bu g\u00f6rev adaletin tesisi, bar\u0131\u015f\u0131n korunmas\u0131 ve yery\u00fcz\u00fcn\u00fcn imar ile \u0131slah\u0131n\u0131 sorumluluk olarak y\u00fckler.<\/p>\n
IGMG \u0130slam din\u00ee cemaati olarak, kendisini anayasal d\u00fczende toplumsal ve siyasal sorumlulu\u011fu olan aktif bir akt\u00f6r olarak konumland\u0131r\u0131r. Bu sorumluluk bilinciyle, toplumun maddi ve manevi refah\u0131n\u0131 ve M\u00fcsl\u00fcman cemaatin ihtiya\u00e7lar\u0131n\u0131 dikkate alarak \u00e7al\u0131\u015fmalar\u0131n\u0131 y\u00fcr\u00fct\u00fcr. Toplumsal ve siyasi geli\u015fmeler kar\u015f\u0131s\u0131nda tashih edici, uyar\u0131c\u0131, in\u015fa edici, ihya edici ve imar edici bir rol \u00fcstlenir. IGMG \u00f6zelde M\u00fcsl\u00fcmanlar\u0131n haklar\u0131n\u0131 korurken, geni\u015f planda ise bir par\u00e7as\u0131 oldu\u011fu toplumlar\u0131n ve \u00fcmmetin bar\u0131\u015f ve huzuru i\u00e7in \u00e7aba g\u00f6sterir. Adaletsizlikle m\u00fccadele eder, azami uzla\u015f\u0131 zemininde bulu\u015fulmas\u0131 i\u00e7in inisiyatif al\u0131r. IGMG din\u00ee sorumlulu\u011fun yaln\u0131zca bireysel ibadetlerle s\u0131n\u0131rl\u0131 olmad\u0131\u011f\u0131na; d\u00fcnyada adalet, merhamet, karde\u015flik (uhuvvet) ve dengeyi sa\u011flama g\u00f6reviyle de do\u011frudan ilgili oldu\u011funa inan\u0131r.<\/p>\n
Toplumu \u0130fsat Eden A\u015f\u0131r\u0131c\u0131 Ak\u0131mlar, \u015eiddet ve Ter\u00f6r Kar\u015f\u0131s\u0131nda Duru\u015fumuz
\nIGMG, temel esaslar\u0131nda da belirtildi\u011fi \u00fczere, Ehl-i s\u00fcnnet ve\u2019l-cemaat d\u00fc\u015f\u00fcncesini kendisine \u015fiar edinir. Bu anlay\u0131\u015f do\u011frultusunda, kendisini M\u00fcsl\u00fcman olarak tan\u0131mlayan din ve inan\u00e7 topluluklar\u0131na y\u00f6nelik din\u00ee d\u0131\u015flamac\u0131l\u0131ktan uzak durur. \u0130slam\u2019\u0131n zengin d\u00fc\u015f\u00fcnce gelene\u011fi i\u00e7erisinde bu temel kriterleri ta\u015f\u0131yan her \u00e7abay\u0131 Allah\u2019\u0131n r\u0131zas\u0131na ula\u015fma yolunda k\u0131ymetli bir aray\u0131\u015f olarak g\u00f6r\u00fcr.<\/p>\n
IGMG\u2019nin t\u00fcm kurum ve yap\u0131lar\u0131, M\u00fcsl\u00fcman veya gayrim\u00fcslim marjinal gruplar\u0131n zararl\u0131 etkisine kapal\u0131d\u0131r. Hareket tarz\u0131n\u0131 isti\u015fare ve m\u00fczakere k\u00fclt\u00fcr\u00fc \u00fczerine in\u015fa eder; her bir mensubunu ise itidal \u00fczere olmaya, a\u015f\u0131r\u0131l\u0131klardan uzak durmaya davet eder.<\/p>\n
IGMG, \u201cIslah edilmesinden sonra yery\u00fcz\u00fcnde bozgunculuk yapmay\u0131n.\u201d[79] ayetinden hareketle, toplumu ifsat etme amac\u0131 g\u00fcden a\u015f\u0131r\u0131c\u0131 ak\u0131mlar ile aras\u0131na net bir mesafe koyar. A\u015f\u0131r\u0131c\u0131 s\u00f6ylem ve eylemler \u0130slam\u2019\u0131n \u00f6z\u00fcyle ba\u011fda\u015fmayan yanl\u0131\u015f okumalar olarak g\u00f6r\u00fcl\u00fcr. Bu marjinal yorumlar, \u0130slam\u2019\u0131n derin gelene\u011fiyle tan\u0131\u015fmam\u0131\u015f; bu nedenle dini y\u00fczeysel bi\u00e7imde toplumsal hayata uyarlamaya \u00e7al\u0131\u015fan yakla\u015f\u0131mlard\u0131r. Bu sebeple IGMG kadim \u0130slam gelene\u011finin ya\u015fat\u0131lmas\u0131n\u0131 ve \u00e7a\u011f\u0131n ruhuyla dinamik bi\u00e7imde harmanlanmas\u0131n\u0131, a\u015f\u0131r\u0131c\u0131 yorumlara kar\u015f\u0131 en g\u00fc\u00e7l\u00fc set olarak g\u00f6r\u00fcr; M\u00fcsl\u00fcmanlar\u0131n cami merkezli ve gelenekleriyle k\u00f6kle\u015fmi\u015f bir \u015fekilde sosyalle\u015fmelerini te\u015fvik eder.<\/p>\n
\u0130frat ve tefritten uzak, orta yolu benimseyen bir din\u00ee cemaat olarak IGMG a\u015f\u0131r\u0131c\u0131 u\u00e7lar\u0131n M\u00fcsl\u00fcman toplulu\u011fun t\u00fcm\u00fcne mal edilmemesi gerekti\u011fini vurgular. Tam tersine, bu gruplar \u0130slam d\u00fc\u015f\u00fcnce ve gelene\u011finden do\u011fru \u015fekilde beslenmedikleri i\u00e7in a\u015f\u0131r\u0131c\u0131 fikirlere kar\u015f\u0131 dayan\u0131ks\u0131zd\u0131r.<\/p>\n
\u00d6te yandan IGMG a\u015f\u0131r\u0131c\u0131 ak\u0131mlara dair kamusal s\u00f6ylemin t\u00fcm M\u00fcsl\u00fcmanlar\u0131 hedef alan bir yaftalamaya d\u00f6n\u00fc\u015fmesini reddeder. Radikalizm, fundamentalizm ve a\u015f\u0131r\u0131c\u0131l\u0131k ithamlar\u0131n\u0131n M\u00fcsl\u00fcmanlar\u0131n tamam\u0131 \u00fczerinde tahakk\u00fcm ve ayr\u0131mc\u0131l\u0131k arac\u0131 olarak kullan\u0131lmas\u0131na kar\u015f\u0131 \u00e7\u0131kar. S\u00f6zde \u201ca\u015f\u0131r\u0131c\u0131l\u0131k\u201d su\u00e7lamalar\u0131 \u00fczerinden M\u00fcsl\u00fcmanlara y\u00f6nelik \u0131rk\u00e7\u0131 \u00f6n yarg\u0131lar\u0131n yeniden \u00fcretilmesinin tehlikesine dikkat \u00e7eker.<\/p>\n
Camiler M\u00fcsl\u00fcmanlar\u0131n din\u00ee kimliklerinin olu\u015ftu\u011fu ve ya\u015fat\u0131ld\u0131\u011f\u0131 temel mek\u00e2nlard\u0131r. IGMG ba\u015fta cami cemiyetleri olmak \u00fczere \u0130slami kurumlar ve din\u00ee cemaatlerin radikalizm ya da a\u015f\u0131r\u0131l\u0131kla ba\u011flant\u0131l\u0131 oldu\u011fu y\u00f6n\u00fcndeki mesnetsiz iddialar\u0131 b\u00fct\u00fcn\u00fcyle reddeder.<\/p>\n
A\u015f\u0131r\u0131 Sa\u011fc\u0131l\u0131k ve Ter\u00f6re Kar\u015f\u0131 Duru\u015fumuz
\nIGMG a\u015f\u0131r\u0131 sa\u011f ve a\u015f\u0131r\u0131 sol siyasi g\u00f6r\u00fc\u015fleri reddeder. Ulusal-etnik kimlikleri merkeze alan, bu kimlikler \u00fczerinden toplumsal hiyerar\u015filer olu\u015fturan, kutupla\u015fmay\u0131 k\u00f6r\u00fckleyen ve \u00e7o\u011fu zaman otoriter ya da \u015fiddet yanl\u0131s\u0131 bir h\u00fcviyet kazanan a\u015f\u0131r\u0131 sa\u011fc\u0131 d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fcn toplumlar i\u00e7in ciddi bir tehlike oldu\u011funa inan\u0131r.<\/p>\n
IGMG toplumsal sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fcnde \u015fiddetsizli\u011fi temel mutabakat olarak kabul eder. Bir din\u00ee cemaat olarak \u00e7at\u0131\u015fmalar\u0131n \u00e7\u00f6z\u00fcm\u00fcnde \u015fiddetsiz y\u00f6ntemleri benimser; \u015fiddeti olas\u0131 bir metot olarak g\u00f6ren her s\u00f6ylem, eylem, ki\u015fi ve kuruma mesafe koyar. Bireyin kendisini hukukun \u00fczerinde konumland\u0131rd\u0131\u011f\u0131, adaleti hukuk d\u0131\u015f\u0131 yollarla ger\u00e7ekle\u015ftirme iddias\u0131ndaki her yakla\u015f\u0131m\u0131n kaos ve bozgunculuk do\u011furaca\u011f\u0131na inan\u0131r. Bu nedenle \u00e7at\u0131\u015fmalar\u0131n \u00e7\u00f6z\u00fcm\u00fcn\u00fc hukuki zeminde arar. Zul\u00fcm, s\u00f6m\u00fcr\u00fc ve i\u015fgal gibi uluslararas\u0131 hukukun ihlal edildi\u011fi durumlarda da me\u015fru direni\u015fin, \u015fiddetten uzak bir perspektifle y\u00fcr\u00fct\u00fclmesi gerekti\u011fini savunur.<\/p>\n
IGMG hukukun dinamik bir yap\u0131 oldu\u011funun fark\u0131ndad\u0131r. Adaletsizli\u011fi \u00f6nlemekte yetersiz kalan, hatta adaletsizli\u011fi \u00fcreten siyasi yap\u0131lar\u0131n d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesini savunur ve bu m\u00fccadeleyi hukukun t\u00fcm payda\u015flar\u0131yla aktif \u015fekilde y\u00fcr\u00fct\u00fcr. Devletin \u015fiddet tekelini, ancak hukuk devleti ilkesi ve demokratik normlar \u00e7er\u00e7evesinde kullanmas\u0131 gerekti\u011fini vurgular.<\/p>\n
Ter\u00f6r eylemlerini, hukuki ve ahlaki kaideleri ihlal eden, yerle\u015fik d\u00fczeni bozmaya kasteden bozgunculuk fiilleri olarak tan\u0131mlar ve bunlarla aras\u0131na kesin bir mesafe koyar. Bununla birlikte, k\u00fcresel ter\u00f6rle m\u00fccadele politikalar\u0131 \u00fczerinden ba\u015fta M\u00fcsl\u00fcman toplumlar olmak \u00fczere tarihte ve g\u00fcn\u00fcm\u00fczde i\u015flenmi\u015f korkun\u00e7 katliam ve cinayetleri de lanetler.<\/p>\n
IGMG M\u00fcsl\u00fcmanlar\u0131n son yar\u0131m y\u00fczy\u0131lda \u201c\u0130slamc\u0131l\u0131k\u201d, \u201csiyasal \u0130slam\u201d, \u201cter\u00f6rizm\u201d, \u201cradikalizm\u201d, \u201cfundamentalizm\u201d gibi ithamlarla kar\u015f\u0131 kar\u015f\u0131ya kald\u0131\u011f\u0131 ger\u00e7e\u011fine dikkat \u00e7eker. Bu kavramlar\u0131n \u00e7o\u011fu zaman tarihsel ba\u011flamdan kopar\u0131larak, baz\u0131 kesimleri d\u00fc\u015fman ya da \u00f6teki olarak kurgulamak i\u00e7in kullan\u0131ld\u0131\u011f\u0131n\u0131 tespit eder. Bat\u0131 toplumlar\u0131nda M\u00fcsl\u00fcmanlar \u00fczerinde olumsuz etkiler do\u011furan bu kavramlara kar\u015f\u0131 nesnel, sa\u011fduyulu ve adil bir yakla\u015f\u0131m \u00e7a\u011fr\u0131s\u0131nda bulunur.<\/p>\n
Siyasal \u0130slam ve \u0130slamc\u0131l\u0131k Kavramlar\u0131na Dair Duru\u015fumuz
\nBat\u0131 Avrupa \u00fclkelerinde \u201cSiyasal \u0130slam\u201d ve \u201c\u0130slamc\u0131l\u0131k\u201d kavramlar\u0131, demokrasiye ve anayasal devlete kar\u015f\u0131tl\u0131k \u00fczerinden, bu esaslara dayal\u0131 d\u00fczenleri y\u0131kmay\u0131 veya ele ge\u00e7irmeyi hedefleyen politik hareketler olarak tan\u0131mlanmaktad\u0131r. IGMG t\u0131pk\u0131 radikalizm, fundamentalizm ve a\u015f\u0131r\u0131c\u0131l\u0131k ithamlar\u0131nda oldu\u011fu gibi, bu kavramlar\u0131n M\u00fcsl\u00fcmanlar\u0131 damgalamas\u0131na kar\u015f\u0131 \u00e7\u0131kar. Bunun yan\u0131 s\u0131ra, di\u011fer din ve inan\u00e7 mensuplar\u0131 gibi M\u00fcsl\u00fcmanlar\u0131n da toplumsal ve siyasal geli\u015fmelere yapabilece\u011fi katk\u0131lar\u0131 g\u00f6rmezden gelen ve bunlar\u0131 olumsuz bir ba\u011flama oturtan bu tan\u0131mlamalar\u0131 reddeder. IGMG kendisini herhangi bir \u00f6n s\u0131fata ihtiya\u00e7 duymaks\u0131z\u0131n a\u00e7\u0131k\u00e7a \u201c\u0130slami cemaat\u201d olarak tan\u0131mlar.<\/p>\n
IGMG farkl\u0131 ak\u0131m ve gruplar\u0131n mevcut anayasal d\u00fczeni y\u0131kma, \u00f6zg\u00fcrl\u00fck\u00e7\u00fc demokratik d\u00fczeni ortadan kald\u0131rma, din \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc k\u0131s\u0131tlama ve toplumu ifsat etme giri\u015fimlerini din\u00ee referanslarla gerek\u00e7elendirmelerini a\u00e7\u0131k bir suiistimal olarak g\u00f6r\u00fcr ve kategorik bi\u00e7imde reddeder. Kurumsal tarihinde de g\u00f6r\u00fclece\u011fi \u00fczere IGMG, 1980\u2019li y\u0131llar\u0131n ba\u015f\u0131nda bu hedefi g\u00fcden \u00e7evrelerle kesin olarak yollar\u0131n\u0131 ay\u0131rm\u0131\u015f ve tarihi boyunca bu t\u00fcr yakla\u015f\u0131mlara kar\u015f\u0131 net bir mesafe koymu\u015ftur.<\/p>\n
Demokratik toplumsal d\u00fczen her vatanda\u015f\u0131n aktif katk\u0131s\u0131yla g\u00fc\u00e7lenir. IGMG M\u00fcsl\u00fcman bireylerin \u0130slami de\u011ferlerle hareket eden aktif yurtta\u015flar olarak, kendilerini ilgilendiren her t\u00fcrl\u00fc meselede sorumluluk almalar\u0131n\u0131 te\u015fvik eder. Bu \u00e7er\u00e7evede farkl\u0131 sivil giri\u015fimlere kat\u0131lmalar\u0131n\u0131, anayasal zeminde faaliyet g\u00f6steren ve toplumun iyili\u011fine katk\u0131da bulunan siyasi parti ve gruplar\u0131 desteklemelerini olumlu g\u00f6r\u00fcr. Bu kat\u0131l\u0131m\u0131 engellemeye y\u00f6nelik her t\u00fcrl\u00fc \u00e7abay\u0131 ise demokrasiye ayk\u0131r\u0131 giri\u015fimler olarak reddeder. IGMG M\u00fcsl\u00fcmanlar\u0131n demokratik kat\u0131l\u0131m\u0131n\u0131 toplumsal bar\u0131\u015f\u0131 g\u00fc\u00e7lendiren, \u00e7o\u011fulculu\u011fu zenginle\u015ftiren ve ortak iyiyi b\u00fcy\u00fcten bir katk\u0131 olarak g\u00f6r\u00fcr.<\/p>\n
IGMG herkesin hakk\u0131n\u0131 teminat alt\u0131na alan \u00e7o\u011fulcu anayasal devlete zarar vermek isteyen, hukuka ayk\u0131r\u0131 her t\u00fcrl\u00fc ideolojik veya din\u00ee gerek\u00e7eli yakla\u015f\u0131mdan uzakt\u0131r. Kendi \u00f6z tan\u0131m\u0131ndan hareketle, bu t\u00fcr ideolojilerin b\u00fcnyesinde yer almas\u0131na izin vermez. Kamusal d\u00fczende faaliyet y\u00fcr\u00fct\u00fcrken \u00e7at\u0131\u015fmaya de\u011fil uzla\u015f\u0131ya, y\u0131kmaya de\u011fil in\u015faya, ifsada de\u011fil \u0131slaha, zarara de\u011fil ortak faydaya, d\u0131\u015flamaya de\u011fil kucaklamaya dayal\u0131 bir anlay\u0131\u015f ortaya koyar.<\/p>\n
IGMG\u2019ye g\u00f6re siyaset M\u00fcsl\u00fcmanlar\u0131n aktif olabilece\u011fi ve topluma katk\u0131 sunabilece\u011fi me\u015fru bir aland\u0131r. Bir din\u00ee cemaat olarak IGMG gerek M\u00fcsl\u00fcmanlar\u0131 gerekse t\u00fcm toplumu ilgilendiren meselelerle di\u011fer kamu, sivil ve siyasi akt\u00f6rlerle g\u00f6r\u00fc\u015f\u00fcr, \u00f6nerilerini payla\u015f\u0131r. Ancak bu g\u00f6r\u00fc\u015fmeler IGMG\u2019nin ilgili partinin d\u00fc\u015f\u00fcncelerini benimsedi\u011fi veya o \u00e7izgide oldu\u011fu anlam\u0131na gelmez. Cemaat b\u00fcnyesinde hi\u00e7bir partinin propagandas\u0131 yap\u0131lmaz, herhangi bir siyasi g\u00f6r\u00fc\u015f dayat\u0131lmaz. IGMG, mensuplar\u0131n\u0131 aktif vatanda\u015fl\u0131k bilinciyle, \u00f6zg\u00fcr iradeleri do\u011frultusunda siyasi kat\u0131l\u0131m g\u00f6stermeye te\u015fvik eder. Bu yakla\u015f\u0131m, \u0130slam\u2019\u0131n \u201cemaneti ehline vermek\u201d ve \u201cadaleti ayakta tutmak\u201d ilkeleriyle uyumlu olup, M\u00fcsl\u00fcmanlar\u0131n i\u00e7inde ya\u015fad\u0131klar\u0131 topluma g\u00fcvenilir (\u201cemin\u201d) bireyler olarak katk\u0131 sunmalar\u0131n\u0131 hedefler.<\/p>\n
IGMG, mensuplar\u0131n\u0131 ya\u015fad\u0131klar\u0131 \u00fclkelerde toplumsal ve siyasal kat\u0131l\u0131ma te\u015fvik ederken herhangi bir siyasi partide g\u00f6rev alan ki\u015filerin g\u00f6r\u00fc\u015fleri, hassasiyetleri ve parti kurallar\u0131n\u0131n IGMG i\u00e7in ba\u011flay\u0131c\u0131 olmad\u0131\u011f\u0131n\u0131 vurgular. Bu t\u00fcr g\u00f6r\u00fc\u015flerin cemaat yap\u0131lar\u0131nda dayat\u0131lmas\u0131na, belirleyici bir \u015fekilde \u00f6ne \u00e7\u0131kar\u0131lmas\u0131na veya siyasi konular\u0131n bir ayr\u0131\u015fma vesilesi yap\u0131lmas\u0131na izin verilmez.<\/p>\n
IGMG dinin bireysel ve toplumsal d\u00fczeyde ya\u015fat\u0131lmas\u0131n\u0131 destekler ve bunu tebli\u011f ve davetin bir gere\u011fi olarak g\u00f6r\u00fcr. \u0130slam\u2019\u0131n namaz, oru\u00e7 ve kad\u0131n ile erkek i\u00e7in s\u00f6z konusu olan \u00f6rt\u00fcnme gibi g\u00fcnl\u00fck hayata do\u011frudan yans\u0131yan ibadetlerinin yaln\u0131zca bireysel de\u011fil, gerekti\u011finde kamusal alanda da \u00f6zg\u00fcrce yerine getirilebilmesi gerekti\u011fine inan\u0131r. Bu \u00f6zg\u00fcrl\u00fc\u011f\u00fcn korunmas\u0131 i\u00e7in verilen siyasi ve hukuki m\u00fccadeleyi ise hem din \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn do\u011fal bir sonucu hem de \u00f6zg\u00fcrl\u00fck\u00e7\u00fc demokratik d\u00fczenlerin \u00e7e\u015fitlili\u011fe a\u00e7\u0131k olmas\u0131n\u0131n vazge\u00e7ilmez bir gere\u011fi olarak kabul eder. IGMG bu hak taleplerinin kimi \u00e7evrelerce anayasal d\u00fczeni hedef alan giri\u015fimler gibi sunulmas\u0131n\u0131 ise temelsiz ve bizatihi anayasaya ayk\u0131r\u0131 art niyetli bir yaftalama olarak g\u00f6r\u00fcr.<\/p>\n
IGMG bu ibadetlerin kamusal alanda ya\u015fanmas\u0131na y\u00f6nelik taleplerin baz\u0131 kurum ve \u00e7evrelerce \u201canayasal d\u00fczeni me\u015fru yollarla de\u011fi\u015ftirme giri\u015fimi\u201d \u015feklinde sunulmas\u0131n\u0131 ise temelsiz ve art niyetli bir yaftalama olarak g\u00f6r\u00fcr. Bu t\u00fcr ithamlar\u0131, tekd\u00fcze ve \u00e7e\u015fitlili\u011fe kapal\u0131 bir toplum anlay\u0131\u015f\u0131n\u0131n yans\u0131mas\u0131 olarak de\u011ferlendirir ve M\u00fcsl\u00fcmanlar\u0131n bu \u015fekilde damgalanmas\u0131na, vatanda\u015fl\u0131k haklar\u0131n\u0131n k\u0131s\u0131tlanmas\u0131na kesinlikle kar\u015f\u0131 \u00e7\u0131kar. \u00c7\u00fcnk\u00fc her t\u00fcrl\u00fc inan\u00e7 ve fikrin, kamusal alanda kendini ifade edebilmesi ve toplumsal tart\u0131\u015fmalara katk\u0131 sunabilmesi, demokratik d\u00fczenin vazge\u00e7ilmez \u015fart\u0131d\u0131r.<\/p>\n
Her t\u00fcrl\u00fc inan\u00e7 ve dinin d\u00fcnyevi tasavvurlar\u0131n\u0131 kamuoyuyla payla\u015fabilmesi, \u00f6zg\u00fcrl\u00fck\u00e7\u00fc demokratik d\u00fczenin vazge\u00e7ilmez bir unsurudur. IGMG, toplumsal ve siyasi geli\u015fmeler kar\u015f\u0131s\u0131nda kendi temel esaslar\u0131 do\u011frultusunda geli\u015ftirdi\u011fi duru\u015fun bu ba\u011flamda \u00f6nemli bir katk\u0131 sundu\u011funa inan\u0131r.<\/p>\n
IGMG dinin yaln\u0131zca bireysel alana hapsedilmesine ve kamusal alandan d\u0131\u015flanmas\u0131na kar\u015f\u0131d\u0131r. M\u00fcsl\u00fcman ya da gayrim\u00fcslim, din\u00ee hassasiyeti olan insanlar\u0131n inan\u00e7lar\u0131n\u0131 gizleyerek, toplumsal alana yans\u0131tmadan ya\u015famaya zorlanmalar\u0131n\u0131 hem din\u00ee alana hem de dindar vatanda\u015f\u0131n temel haklar\u0131na y\u00f6nelik bir m\u00fcdahale olarak g\u00f6r\u00fcr. Bununla birlikte herhangi bir dinin, inanc\u0131n veya fikrin ba\u015fkalar\u0131na dayat\u0131lmas\u0131n\u0131 ve bask\u0131 arac\u0131 h\u00e2line getirilmesini de reddeder.<\/p>\n
G\u00f6\u00e7 ve M\u00fclteciler \u00d6rne\u011finde \u00c7e\u015fitlili\u011fe Duyarl\u0131 Toplum \u00c7a\u011fr\u0131m\u0131z
\n21. y\u00fczy\u0131lda \u015fiddet, sava\u015f, a\u00e7l\u0131k, yoksulluk, zul\u00fcm ve iklim krizi gibi k\u00fcresel geli\u015fmeler zorunlu g\u00f6\u00e7 ve ilticalar\u0131 yo\u011funla\u015ft\u0131rm\u0131\u015ft\u0131r. \u00c7o\u011funlu\u011fu k\u00fcresel G\u00fcney\u2019den olmak \u00fczere, ya\u015fad\u0131klar\u0131 topraklar\u0131 terk etmek zorunda kalan insanlar Bat\u0131 co\u011frafyas\u0131na do\u011fru b\u00fcy\u00fck bir g\u00f6\u00e7 hareketi ger\u00e7ekle\u015ftirmektedir. Bu hareketlilik \u00f6n\u00fcm\u00fczdeki y\u0131llarda artarak s\u00fcrecek, bir\u00e7ok toplumu yeni s\u0131namalarla kar\u015f\u0131 kar\u015f\u0131ya b\u0131rakacakt\u0131r.<\/p>\n
IGMG, T\u00fcrkiye\u2019den Bat\u0131 Avrupa \u00fclkelerine g\u00f6\u00e7 eden insanlar\u0131n omuzlar\u0131nda y\u00fckselen bir din\u00ee cemaat olarak g\u00f6\u00e7 ve g\u00f6\u00e7menlerle ilgili geli\u015fmeleri yak\u0131ndan takip eder. G\u00f6\u00e7menlere y\u00f6nelik bak\u0131\u015f\u0131n \u0131rk\u00e7\u0131 ve s\u00f6m\u00fcrgeci zihniyetten ar\u0131nd\u0131r\u0131lmas\u0131 gerekti\u011fini vurgular. \u201cYeni gelenlere\u201d y\u00f6nelik siyasi ve toplumsal tutumun ise \u00e7e\u015fitlili\u011fi merkeze alan toplumlar i\u00e7in birer turnusol k\u00e2\u011f\u0131d\u0131 niteli\u011fi ta\u015f\u0131d\u0131\u011f\u0131n\u0131 hat\u0131rlat\u0131r.<\/p>\n
Hz. Peygamber\u2019in hicret sonras\u0131nda Medine\u2019de ensar ile muhacirleri karde\u015f ilan etmesi zul\u00fcmden ka\u00e7\u0131p yeni bir topluma s\u0131\u011f\u0131nanlara y\u00f6nelik \u00f6rnek bir dayan\u0131\u015fma ve kabul anlay\u0131\u015f\u0131d\u0131r. Bu yakla\u015f\u0131m g\u00fcn\u00fcm\u00fczde de M\u00fcsl\u00fcmanlar i\u00e7in yol g\u00f6sterici bir ilkedir. Nitekim Kur\u2019an-\u0131 Kerim\u2019de \u015f\u00f6yle buyrulur: \u201cDaha \u00f6nceden Medine\u2019yi yurt edinmi\u015f ve g\u00f6n\u00fcllerine iman\u0131 yerle\u015ftirmi\u015f olan kimseler, kendilerine g\u00f6\u00e7 edip gelenleri severler ve onlara verilenlerden dolay\u0131 i\u00e7lerinde bir rahats\u0131zl\u0131k hissetmezler. Kendileri zaruret i\u00e7inde bulunsalar bile onlar\u0131 kendilerine tercih ederler. Kim nefsinin cimrili\u011finden korunursa, i\u015fte onlar kurtulu\u015fa erenlerdir.\u201d[80]<\/p>\n
IGMG \u0130slami ilkelerden hareketle de iltican\u0131n temel bir hak oldu\u011funu savunur. M\u00fcltecilere yard\u0131m ve destek sunmay\u0131 bir sorumluluk kabul eder. G\u00f6\u00e7menlere sahip olduklar\u0131 e\u011fitim, sosyal stat\u00fc veya etnik-din\u00ee arka planlar\u0131ndan ba\u011f\u0131ms\u0131z olarak de\u011fer veren, \u201cho\u015f geldin k\u00fclt\u00fcr\u00fc\u201dne dayal\u0131 bir yakla\u015f\u0131m\u0131n sa\u011fl\u0131kl\u0131 toplumlar\u0131n temel \u015fart\u0131 oldu\u011funa inan\u0131r.<\/p>\n
IGMG, Avrupa s\u0131n\u0131rlar\u0131nda 21. y\u00fczy\u0131l\u0131n ilk \u00e7eyre\u011finde ya\u015fanan ve insani de\u011ferleri ayaklar alt\u0131na alan uygulamalara kar\u015f\u0131 \u00e7\u0131kar. Binlerce insan\u0131n denizlerde \u00f6l\u00fcme terk edilmesi, ka\u00e7ak\u00e7\u0131lar taraf\u0131ndan s\u00f6m\u00fcr\u00fclmesi ve devletleraras\u0131 s\u00fcre\u00e7lerde onur k\u0131r\u0131c\u0131 muamelelere maruz kalmas\u0131 kabul edilemez. \u0130nsan onurunu ve temel haklar\u0131 merkeze alarak, g\u00f6\u00e7menlerin gittikleri \u00fclkelerde i\u015f, e\u011fitim ve konut piyasalar\u0131na e\u015f de\u011ferli bi\u00e7imde kat\u0131l\u0131m\u0131n\u0131 savunur.<\/p>\n
Zorunlu g\u00f6\u00e7\u00fcn temelinde sava\u015f, zul\u00fcm, soyk\u0131r\u0131m ve yap\u0131sal e\u015fitsizlikler vard\u0131r. Bunlar \u00e7o\u011fu zaman tarihsel s\u00f6m\u00fcrgecilik pratiklerinin g\u00fcn\u00fcm\u00fczdeki yans\u0131malar\u0131d\u0131r. M\u00fcltecilik bu derin yap\u0131sal sorunlar\u0131n sonucudur. Bu nedenle IGMG yaln\u0131zca g\u00f6\u00e7 hareketlerine odaklanmak yerine, insanlar\u0131 yerinden eden nedenlerin k\u00f6kenine inilmesi gerekti\u011fini vurgular. Kal\u0131c\u0131 ve adil \u00e7\u00f6z\u00fcmler, ancak \u00e7at\u0131\u015fmalar\u0131n son bulmas\u0131, s\u00f6m\u00fcr\u00fcye dayal\u0131 k\u00fcresel ili\u015fkilerin d\u00f6n\u00fc\u015fmesi, k\u00e2inattaki mizana sayg\u0131 g\u00f6sterilmesi ve d\u00fcnyan\u0131n her yerinde insani ya\u015fam ko\u015fullar\u0131n\u0131n sa\u011flanmas\u0131yla m\u00fcmk\u00fcnd\u00fcr. Bu sebeple IGMG zorunlu g\u00f6\u00e7e yol a\u00e7an yap\u0131sal sorunlar\u0131 ortadan kald\u0131racak politikalar\u0131 destekler.<\/p>\n
IGMG g\u00f6\u00e7 ve m\u00fcltecilik meselesini yaln\u0131zca insani bir sorumluluk olarak de\u011fil, ayn\u0131 zamanda toplumlar\u0131n bar\u0131\u015f ve adalet temelinde yeniden in\u015fas\u0131 i\u00e7in bir imk\u00e2n olarak g\u00f6r\u00fcr. Bu nedenle siyaset\u00e7ileri, sivil toplum kurulu\u015flar\u0131n\u0131 ve din\u00ee cemaatleri \u00e7e\u015fitlili\u011fe duyarl\u0131, kapsay\u0131c\u0131 ve onur merkezli politikalar\u0131 hayata ge\u00e7irmeye davet eder. Adil ve s\u00fcrd\u00fcr\u00fclebilir bir gelecek, ancak g\u00f6\u00e7menlerin haklar\u0131n\u0131n korunmas\u0131 ve toplumlar\u0131n farkl\u0131l\u0131klar\u0131 zenginlik olarak benimsemesiyle m\u00fcmk\u00fcnd\u00fcr.<\/p>\n
Dipnotlar
\nA\u2019r\u00e2f suresi, 7:56 \u21a9
\nHa\u015fr suresi, 59:9 \u21a9<\/p>\n","protected":false},"excerpt":{"rendered":"
Ya\u015fad\u0131\u011f\u0131m\u0131z \u00dclkelerde M\u00fcsl\u00fcmanlar Olarak Sorumluluklar\u0131m\u0131z Allah\u2019\u0131n buyruklar\u0131n\u0131 insanlara bildirmek \u00fczere g\u00f6nderilen peygamberler yaln\u0131zca bireysel ya\u015fam\u0131n ahlaki temellerini de\u011fil, ayn\u0131 zamanda huzur ve g\u00fcven i\u00e7inde s\u00fcrd\u00fcr\u00fclen toplumsal birlikteli\u011fin esaslar\u0131n\u0131 da ortaya koymu\u015flard\u0131r. Adalet, h\u00fcrriyet, ho\u015fg\u00f6r\u00fc, dayan\u0131\u015fma, payla\u015fma, merhamet ve denge; k\u00fclt\u00fcrleri ve co\u011frafyalar\u0131 a\u015fan, b\u00fct\u00fcn peygamberlerin tebli\u011finde yer alan evrensel insani de\u011ferlerdir. Bu kadim ilkelerde can, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ngg_post_thumbnail":0},"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/pages\/63237"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=63237"}],"version-history":[{"count":1,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/pages\/63237\/revisions"}],"predecessor-version":[{"id":63238,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/pages\/63237\/revisions\/63238"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=63237"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}