{"id":11832,"date":"2011-11-18T00:00:00","date_gmt":"2011-11-17T23:00:00","guid":{"rendered":"https:\/\/www.igmg.org\/?p=11832"},"modified":"2015-02-16T10:59:40","modified_gmt":"2015-02-16T09:59:40","slug":"hutbe-ae-aoemmet","status":"publish","type":"post","link":"https:\/\/www.igmg.org\/tr\/hutbe-ae-aoemmet\/","title":{"rendered":"Hutbe – \u00dcmmet"},"content":{"rendered":"

De\u011ferli Karde\u015flerim, <\/strong><\/p>\n

\u00dcmmet kelimesi de\u011fi\u015fik \u015fekillerde Kur'an-\u0131 Kerim'de 64 defa ge\u00e7er, hadislerde ise olduk\u00e7a s\u0131k yer almaktad\u0131r. Kelime anlam\u0131 itibariyle \u00fcmmet; taife, cemaat, topluluk, halk gibi anlamlara gelmektedir ve bir peygambere veya bir dine mensup olan topluluk anlam\u0131nda kullan\u0131lm\u0131\u015ft\u0131r. K\u0131sacas\u0131, \u00fcmmet bir peygambere tabi olan topluluk<\/em> demektir. <\/p>\n

Kur'an-\u0131 Kerim ba\u015flang\u0131\u00e7ta b\u00fct\u00fcn insanlar\u0131n tek bir \u00fcmmet oldu\u011funu, Allah'\u0131n dileseydi insanl\u0131\u011f\u0131 iman bak\u0131m\u0131ndan bir \u00fcmmet olarak b\u0131rakaca\u011f\u0131n\u0131, ancak tek olan \u00fcmmetin daha sonra ayr\u0131larak farkl\u0131 \u00fcmmetlere b\u00f6l\u00fcnd\u00fc\u011f\u00fcn\u00fc ve her birine peygamber g\u00f6nderildi\u011fini belirtir. Peygamberimiz, Hz. Muhammed (sav) ise b\u00fct\u00fcn insanl\u0131\u011fa g\u00f6nderilmi\u015f olan son peygamberdir.<\/p>\n

\u0130nsanlar\u0131n kabileden millete, cemaatten \u00fcmmete var\u0131ncaya kadar farkl\u0131 topluluklara ayr\u0131lm\u0131\u015f olmas\u0131 onlar\u0131n birbirleriyle tan\u0131\u015f\u0131p kayna\u015fmalar\u0131 i\u00e7indir. Renkleri, dilleri, dinleri ayr\u0131 da olsa b\u00fct\u00fcn insanlar Adem (as) ve Havva'n\u0131n \u00e7ocuklar\u0131d\u0131r ve her \u015feyden \u00f6nce insan olmalar\u0131 itibariyle karde\u015ftirler. Birbirleri \u00fczerinde de bu karde\u015fli\u011fin do\u011furdu\u011fu haklar vard\u0131r.\u0130nsan da \u015ferefini insaniyetinden al\u0131r. \u0130\u015fte bu ger\u00e7ek, her bir insan\u0131n temel ihtiya\u00e7lar\u0131n\u0131n, kar\u015f\u0131la\u015ft\u0131\u011f\u0131 problemin ya da u\u011frad\u0131\u011f\u0131 haks\u0131zl\u0131\u011f\u0131n onun kimli\u011fine ve inanc\u0131na bak\u0131lmaks\u0131z\u0131n b\u00fct\u00fcn insanl\u0131\u011f\u0131n bir b\u00fct\u00fcn halinde sorunu olmas\u0131n\u0131 da gerektirir. <\/p>\n

Muhterem M\u00fcsl\u00fcmanlar,<\/strong><\/p>\n

“Muhammed \u00fcmmeti”\u009d veya “\u0130slam \u00fcmmeti”\u009d kavram\u0131 da Peygamberimiz (sav)'in getirdi\u011fi \u0130slam dinine mensup insanlar anlam\u0131na gelmektedir. Kur'an-\u0131 Kerim'in Muhammed \u00fcmmeti i\u00e7in belirledi\u011fi baz\u0131 \u00f6zellikler ve bunlara dayanarak bi\u00e7ti\u011fi \u00f6nemli roller vard\u0131r. Bunlardan birincisi “vasat \u00fcmmet”\u009d tan\u0131mlamas\u0131d\u0131r. Bu da dosdo\u011fru yol; Kur'an ve s\u00fcnnetteki ifadesiyle “s\u0131r\u00e2t-\u0131 m\u00fcstak\u00eem”\u009d \u00fczere olan, s\u00f6z ve eylemlerinde her t\u00fcrl\u00fc a\u015f\u0131r\u0131l\u0131ktan uzak, “f\u0131trat”\u009d \u00e7izgisinde kalmay\u0131 ba\u015faran, insan\u00ee de\u011ferleri temsil eden, sa\u011fduyulu, \u00f6l\u00e7\u00fcl\u00fc, adaletli, din ve d\u00fcnya dengesini sa\u011fl\u0131kl\u0131 bi\u00e7imde kurabilen bir ya\u015fama bi\u00e7imine sahip, orta yolu tutmu\u015f erdemli toplum demektir.<\/p>\n

Bununla da ba\u011flant\u0131l\u0131 olan ikinci \u00f6zellik ise Muhammed \u00fcmmetinin insanlar \u00fczerinde \u015fahit olu\u015fudur. Yani, \u0130slam toplumu “vasat \u00fcmmet”\u009d \u00e7er\u00e7evesindeki vas\u0131flar\u0131 itibariyle; di\u011fer \u00fcmmetlerin dikkatini \u00e7eken, imrenilen, \u00f6rneklik te\u015fkil eden ve ger\u00e7ek insanl\u0131\u011f\u0131n nas\u0131l olmas\u0131 gerekti\u011fine canl\u0131 \u015fahit niteli\u011fi ta\u015f\u0131yan, taklit eden de\u011fil ba\u015fkalar\u0131na model olan bir \u00f6zelli\u011fe sahip olmal\u0131d\u0131r. Bu konuda \u0130slam \u00fcmmetinin modeli de Peygamberimiz (sav)'dir. <\/p>\n

Muhammed \u00fcmmeti ile ilgili \u00fc\u00e7\u00fcnc\u00fc \u00f6zellik, insanlar i\u00e7inden \u00e7\u0131kar\u0131lm\u0131\u015f en hay\u0131rl\u0131 \u00fcmmet olmalar\u0131d\u0131r. Onlara bu vasf\u0131 kazand\u0131ran da M\u00fcsl\u00fcmanlar\u0131n, iyili\u011fi hakim k\u0131lmak ve k\u00f6t\u00fcl\u00fc\u011f\u00fc engellemek i\u00e7in \u00e7al\u0131\u015fmalar\u0131d\u0131r. Nitekim Kur'an-\u0131 Kerim'de \u015f\u00f6yle buyurulmaktad\u0131r: “Siz, insanlar\u0131n iyili\u011fi i\u00e7in ortaya \u00e7\u0131kar\u0131lm\u0131\u015f en hay\u0131rl\u0131 \u00fcmmetsiniz; iyili\u011fi emreder, k\u00f6t\u00fcl\u00fckten meneder ve Allah\u00c2\u00b4a inan\u0131rs\u0131n\u0131z”\u00a6”\u009d<\/strong> (Al-i \u0130mran Suresi, [3:110]) Bu ayet, bir M\u00fcsl\u00fcman'\u0131n hem iyili\u011fin modeli olmas\u0131n\u0131 hem de iyilik u\u011frunda \u00e7aba sarfetmesini \u00f6ng\u00f6rmektedir. Hz. Peygamber (sav)'in bir hadisinde belirtti\u011fi \u00fczere bir M\u00fcsl\u00fcman bulundu\u011fu yerde g\u00fcc\u00fc oran\u0131nda iyili\u011fi hakim k\u0131lmak ve k\u00f6t\u00fcl\u00fc\u011f\u00fc engellemekle y\u00fck\u00fcml\u00fcd\u00fcr.  <\/p>\n

De\u011ferli Karde\u015flerim,<\/strong><\/p>\n

\u0130slam \u00fcmmetinin \u00f6rnek \u00fcmmet olmas\u0131ndan \u00f6t\u00fcr\u00fcd\u00fcr ki, en tabi g\u00f6rev olan yard\u0131mla\u015fman\u0131n bir par\u00e7as\u0131 olan kurban \u00e7al\u0131\u015fmam\u0131z hay\u0131rl\u0131s\u0131yla sona ermi\u015ftir. B\u00f6ylece \u0130slam \u00fcmmeti olmam\u0131z hasebiyle \u00fczerimizde bulunan sorumlulu\u011fun bir par\u00e7as\u0131n\u0131 yerine getirmi\u015f olduk. HASENE derne\u011fimiz vas\u0131tas\u0131yla ve y\u00fczlerce karde\u015fimizin bizzat kat\u0131l\u0131m\u0131yla ger\u00e7ekle\u015fen kurban \u00e7al\u0131\u015fmalar\u0131m\u0131zda 53 \u00fclkede toplam 127 952 kurban kestirerek karde\u015flerimizi sevindirdik ve dualar\u0131n\u0131 ald\u0131k. \u0130n\u015faallah sizlerin deste\u011fi ile kurban \u00e7al\u0131\u015fmas\u0131 gibi hay\u0131rl\u0131 hizmetlerle \u00f6rnek olmay\u0131 s\u00fcrd\u00fcrece\u011fiz.<\/p>\n

IGMG \u0130r\u015fad Ba\u015fkanl\u0131\u011f\u0131 <\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

“Siz, insanlar\u0131n iyili\u011fi i\u00e7in ortaya \u00e7\u0131kar\u0131lm\u0131\u015f en hay\u0131rl\u0131 \u00fcmmetsiniz; iyili\u011fi emreder, k\u00f6t\u00fcl\u00fckten meneder ve Allaha inan\u0131rs\u0131n\u0131z”\u00a6”\u009d (Al-i \u0130mran Suresi, [3:110])<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23242,2],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/11832"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=11832"}],"version-history":[{"count":0,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/11832\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=11832"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=11832"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=11832"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}