Muhterem M\u00fcsl\u00fcmanlar,<\/b><\/p>\n
Bir \u015feye inanmaya, bir kimseyi veya bir haberi kabul edip, ona ba\u011fl\u0131 kalmaya "<\/b>Akide"<\/b> denir. Akide iman\u0131 esas alan, \u0130slam\u00ee kaide ve h\u00fck\u00fcmlerin b\u00fct\u00fcn\u00fcn\u00fc ifade eder. Ayn\u0131 kelime k\u00f6k\u00fcnden gelen ve iman kelimesiyle ayn\u0131 anlam\u0131 ta\u015f\u0131yan "\u0130tikad" kelimesi, g\u00f6n\u00fcl ba\u011flamak ve g\u00f6n\u00fclden benimsemek demektir. <\/p>\n
Bir de "<\/b>Mezheb"<\/b> kelimesi vard\u0131r ki, s\u00f6zl\u00fckte "<\/b>gidilecek yol, gidilecek yer veya g\u00f6r\u00fc\u015f"<\/b> anlam\u0131na gelmektedir. Mezheb kurucusu diye bilinen m\u00fcctehid imamlar\u0131m\u0131z, Kur’an, S\u00fcnnet, \u0130cma, K\u0131yas gibi h\u00fck\u00fcm \u00e7\u0131karma metotlar\u0131n\u0131 kullanarak ve kaynaklar\u0131 baz alarak yorum yapan alimlerimizdir. Mezhebler genelde, o mezhebin ba\u015f imam\u0131n\u0131n ad\u0131yla an\u0131l\u0131rlar; itikadda, Mat\u00fcridi ve E\u015f’ar\u00ee, amelde Hanef\u00ee, \u015eafi\u00ee, Malik\u00ee ve Hanbel\u00ee mezhebleri gibi. <\/p>\n
De\u011ferli Karde\u015flerim,<\/b><\/p>\n
Asr-\u0131 Saadet’ten sonra M\u00fcsl\u00fcmanlar kar\u015f\u0131la\u015ft\u0131klar\u0131 sorunlar\u0131 art\u0131k Peygamber Efendimiz (as)’e sorma imkanlar\u0131 bulunmad\u0131\u011f\u0131ndan, baz\u0131 konularda farkl\u0131 g\u00f6r\u00fc\u015f ve fikirler ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Fikir ayr\u0131l\u0131klar\u0131 aras\u0131nda tabiat\u0131yla itikad\u00ee meseleleri ilgilendiren konular da vard\u0131. Bu farkl\u0131l\u0131klar ve ihtilaflar bazen o kadar \u00e7ok kar\u0131\u015f\u0131kl\u0131\u011fa sebeb olmu\u015ftur ki, M\u00fcsl\u00fcmanlar\u0131, birbirlerini tekfir etmeye kadar g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr. <\/p>\n
Halbuki, bir ayet-i kerimede M\u00fcsl\u00fcmanlar \u015f\u00f6yle tarif edilmektedirler: "<\/i><\/b>Ve i\u015fte b\u00f6ylece sizi vasat bir \u00fcmmet k\u0131ld\u0131k ki, insanlar \u00fczerine \u015fahitler olas\u0131n\u0131z.<\/i><\/b>"<\/i><\/b> (Bakara Suresi, [2:143]) Ayette bahsolunan "<\/i><\/b>vasat bir \u00fcmmet<\/i><\/b>"<\/i><\/b> tan\u0131mlamas\u0131, "dosdo\u011fru yol" \u00fczere olan, s\u00f6z ve eylemlerinde her t\u00fcrl\u00fc a\u015f\u0131r\u0131l\u0131ktan uzak olan, insan\u00ee de\u011ferleri temsil eden, sa\u011fduyulu, \u00f6l\u00e7\u00fcl\u00fc, adaletli, din ve d\u00fcnya dengesini sa\u011fl\u0131kl\u0131 bi\u00e7imde kurabilen ve orta yolu tutmu\u015f \u00f6rnek toplum demektir. \u0130\u015fte bu \u015fekilde ifrad ve tefride girmeyen, Peygamber Efendimiz (as)’\u0131n ve ashab\u0131n\u0131n yolunu izleyen, Kur’an’\u0131 ve s\u00fcnneti rehber edinen ve cemaate tabi olan anlay\u0131\u015fa "Ehl-i S\u00fcnnet ve’l Cemaat" ad\u0131 verilmi\u015ftir. <\/p>\n
Muhterem M\u00fcsl\u00fcmanlar,<\/b><\/p>\n
\u0130nsanl\u0131k tarihinde oldu\u011fu gibi \u0130slam tarihinde de, ibadetlerimizden tutun itikad\u0131m\u0131z\u0131 ilgilendiren konulara kadar, her t\u00fcrl\u00fc mevzuda bir \u00e7ok yorum yap\u0131lm\u0131\u015ft\u0131r. Yine biliyoruz ki, tarih boyunca farkl\u0131 g\u00f6r\u00fc\u015fe sahip \u0130slam dairesindeki M\u00fcsl\u00fcman karde\u015flerimiz birbirlerini adeta \u00fcmmetin d\u0131\u015f\u0131na itmeye te\u015febb\u00fcs ettiler. G\u00fcn\u00fcm\u00fczde de durum maalesef farkl\u0131 de\u011fil. De\u011fi\u015fik mezheb ve fikre sahip olan karde\u015flerimiz bazen ufak tefek sebeplerden dolay\u0131 birbirlerine dar\u0131l\u0131yorlar ve hatta ba\u015fkalar\u0131n\u0131n iman ve ibadetleri hakk\u0131nda h\u00fck\u00fcm vermeye kalk\u0131\u015f\u0131yorlar. Halbuki Peygamberimiz, g\u00f6r\u00fc\u015f farkl\u0131l\u0131klar\u0131n\u0131 bir rahmet olarak g\u00f6rm\u00fc\u015f, m\u00fcfessirlerimiz de – Kur’an’\u0131 Kerim’in, Allah kel\u00e2m\u0131 olmas\u0131 hasebiyle, tefsir zenginli\u011finin fark\u0131nda olarak – bir ayetin bir\u00e7ok manas\u0131n\u0131 bulmak i\u00e7in \u00e7abalam\u0131\u015flard\u0131r. Hayat\u0131n getirdi\u011fi \u00e7e\u015fitlilikten \u00f6t\u00fcr\u00fc bir\u00e7ok itikad\u00ee ve amel\u00ee mezheb geli\u015fmi\u015ftir. Bug\u00fcn bilinen d\u00f6rt mezheb bunlardan sadece baz\u0131lar\u0131d\u0131r. <\/p>\n
Dolay\u0131s\u0131yla, De\u011ferli Karde\u015flerim,<\/b><\/p>\n
G\u00f6revimiz, \u0130slam tarihindeki ilm\u00ee zenginli\u011fin, ama ayn\u0131 zamanda, tart\u0131\u015fma ve kavgalar\u0131n da bilincinde olarak, g\u00fcn\u00fcm\u00fczdeki fikir ayr\u0131l\u0131klar\u0131na a\u011f\u0131rba\u015fl\u0131l\u0131k ve so\u011fukkanl\u0131l\u0131kla yakla\u015fmakt\u0131r. M\u00fczakerenin edep ve \u00fcslub kurallar\u0131na riayet etmeliyiz, Peygamber Efendimiz (as)’\u0131n \u015fu uyar\u0131s\u0131n\u0131 dikkatle dinlemeliyiz: "M\u00fcmin, kusur bulucu, lanet edici, azg\u0131n ve hayas\u0131z olamaz."<\/i><\/b> <\/i><\/b>(Tirmiz\u00ee, Birr, 48) <\/p>\n
IGMG \u0130r\u015fad Ba\u015fkanl\u0131\u011f\u0131<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Ve i\u015fte b\u00f6ylece sizi vasat bir \u00fcmmet k\u0131ld\u0131k ki, insanlar \u00fczerine \u015fahitler olas\u0131n\u0131z.” (Bakara Suresi, [2:143])<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23242,2],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/11889"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=11889"}],"version-history":[{"count":0,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/11889\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=11889"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=11889"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=11889"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}