Muhterem M\u00fcsl\u00fcmanlar,<\/b><\/p>\n
Bir\u00e7o\u011fumuzun anne-babas\u0131 veya dede ve ninesi g\u00f6\u00e7 ederek bulundu\u011fumuz bu \u00fclkeye geldi. Onlar, Almanya, Avusturya, Hollanda, Fransa ve Bel\u00e7ika gibi \u00fclkelere, \u00e7al\u0131\u015fmak ve daha sonra geri d\u00f6nmek \u00fczere geldiler. Gelirlerken de, beraberlerinde sadece emek g\u00fc\u00e7lerini de\u011fil; dillerini, dinlerini, k\u00fclt\u00fcr ve de\u011ferlerini de getirdiler. Daha sonra buralarda kald\u0131lar ve ailelerini, \u00e7ocuk ve e\u015flerini yanlar\u0131na alarak Avrupa’da ya\u015famlar\u0131n\u0131 s\u00fcrd\u00fcrmeye devam ettiler. Hayatlar\u0131nda bir\u00e7ok s\u0131k\u0131nt\u0131larla kar\u015f\u0131la\u015ft\u0131lar. Dinlerini her zaman istedikleri gibi ya\u015fayamad\u0131lar, yabanc\u0131 ve \u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131na maruz kald\u0131klar\u0131 da oldu\u011fu gibi, k\u00fclt\u00fcr ve kimliklerini kaybetme endi\u015feleri her zaman g\u00fcndemdeydi. Di\u011fer taraftan e\u011fitim, dil ve i\u015f bulma sorunlar\u0131 da bu kayg\u0131lara eklendi. <\/p>\n
De\u011ferli Karde\u015flerim,<\/b><\/p>\n
B\u00fct\u00fcn bu olumsuzlaklara ra\u011fmen bilhassa Avrupa’da ya\u015fayan M\u00fcsl\u00fcmanlar dinimizden beslenen iddialar\u0131n\u0131 kaybetmediler. \u00c7\u00fcnk\u00fc biliyoruz ki, \u0130slam k\u00fclt\u00fcr\u00fcn\u00fcn etkisi s\u0131n\u0131rl\u0131 bir co\u011frafya ile s\u0131n\u0131rl\u0131 kalmam\u0131\u015f, d\u00fcnyadaki k\u00fclt\u00fcrel geli\u015fmeye do\u011frudan ya da dolayl\u0131 olarak b\u00fcy\u00fck katk\u0131 sa\u011flam\u0131\u015ft\u0131r. M\u00fcsl\u00fcmanlar sadece b\u00fcy\u00fck bir dinin temsilcileri de\u011fil, ayn\u0131 zamanda b\u00fcy\u00fck bir k\u00fclt\u00fcr\u00fcn, medeniyetin de temsilcileridir. Bu k\u00fclt\u00fcr\u00fcn ve medeniyetin, zamanla b\u00fcy\u00fck eserleri ve b\u00fcy\u00fck icraatlar\u0131 olmas\u0131n\u0131n yan\u0131s\u0131ra ayr\u0131ca bug\u00fcnk\u00fc Avrupa’n\u0131n geli\u015fimine de b\u00fcy\u00fck katk\u0131s\u0131 olmu\u015ftur. Bir\u00e7ok medeniyetin insanl\u0131\u011f\u0131n ortak birikimi olarak Avrupa’ya ta\u015f\u0131nmas\u0131, kimyan\u0131n geli\u015fmesi, Arap\u00e7a say\u0131lar, cebir, logoritma, insan v\u00fccudunudaki kan dola\u015f\u0131m\u0131n\u0131n ke\u015ffi, kahve, \u00e7ay, hal\u0131 sanat\u0131 ve daha bir\u00e7ok \u015feyin M\u00fcsl\u00fcman t\u00fcccar ve ilim adamlar\u0131n\u0131n kazan\u0131mlar\u0131d\u0131r.<\/p>\n
M\u00fcsl\u00fcmanlar\u0131n bunlar\u0131 ba\u015farabilmesi elbette \u0130slam’\u0131n din\u00ee, fikr\u00ee, ilm\u00ee ve k\u00fclt\u00fcrel geni\u015fli\u011findendir. “<\/i><\/b>Allah’\u0131n arz\u0131 geni\u015ftir”\u009d<\/i><\/b> (Z\u00fcmer S\u00fbresi, [39:10]) ayetinin hikmetine m\u00fcnhas\u0131r olarak \u0130slam, inan\u00e7 esaslar\u0131n\u0131 muhafaza etmek \u015fart\u0131yla, farkl\u0131 yerel etkenlerle ve k\u00fclt\u00fcrlerle birarada ya\u015famay\u0131, yani bural\u0131 olmay\u0131, ba\u015farabilen bir yap\u0131ya sahiptir. \u00d6yle olmasayd\u0131 bug\u00fcn d\u00fcnyan\u0131n her yerinde de\u011fi\u015fik \u0131rklara mensup, ba\u015fka lisanlara sahip ve farkl\u0131 k\u00fclt\u00fcrel ya\u015fam s\u00fcrd\u00fcren M\u00fcsl\u00fcmanlar\u0131n ya\u015famas\u0131 m\u00fcmk\u00fcn olmazd\u0131. <\/p>\n
De\u011ferli Karde\u015flerim,<\/b><\/p>\n
Avrupa’da ya\u015fayan M\u00fcsl\u00fcmanlar olarak bizler i\u00e7in bu ne anlama gelir? “M\u00fcsl\u00fcman, insanlar\u0131n elinden ve dilinden emin oldu\u011fu kimsedir.”\u009d<\/i><\/b> (Tirmizi, \u0130man, 12) Hadis-i \u015eerif’i gere\u011fi her halimizle g\u00fcvenilir olmal\u0131y\u0131z. “<\/i><\/b>\u0130nsanlar\u0131n en hay\u0131rl\u0131s\u0131 insanlara en faydal\u0131 olan\u0131d\u0131r.”\u009d<\/i><\/b> (Cami’us-sa\u011fir, II, 10) Hadis-i \u015eerif’i gere\u011fi i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z toplumda sayg\u0131n, hizmet ehli ve etkin insanlar olarak bilinmeliyiz. Sadece bedenen de\u011fil, zihnen de bu co\u011frafyada ve bu \u00e7a\u011fda ya\u015famal\u0131y\u0131z. \u0130\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z toplumu sadece d\u0131\u015far\u0131dan de\u011fil, diliyle, k\u00fclt\u00fcr\u00fcyle, tarihiyle tan\u0131mal\u0131 ve hayat anlay\u0131\u015flar\u0131n\u0131 kavrayabilmeliyiz. \u00c7\u00fcnk\u00fc ancak o zaman kendimizi, k\u00fclt\u00fcrel zenginliklerimizi ve davam\u0131z\u0131 bu \u00e7a\u011fda ve topraklarda ya\u015fayan insanlara en g\u00fczel bir bi\u00e7imde anlatabilir, onlarla d\u00fcnya g\u00f6r\u00fc\u015f\u00fcm\u00fcz\u00fc payla\u015fabiliriz. <\/p>\n
IGMG \u0130r\u015fad Ba\u015fkanl\u0131\u011f\u0131<\/b><\/p>\n
Not:<\/b> 10 Haziran 2012 tarihinde Dortmund\/Witten’de IGMG Gen\u00e7lik Te\u015fkilat\u0131 taraf\u0131ndan d\u00fczenlenen Ezan’\u0131 G\u00fczel Okuma Yar\u0131\u015fmas\u0131 finaline (Avrupa Bilal’lerini ar\u0131yor) b\u00fct\u00fcn cemaatimiz davetlidir. Bilgi i\u00e7in: www.igmg.de sitesini ziyaret ediniz.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130slam, inan\u00e7 esaslar\u0131n\u0131 muhafaza etmek \u015fart\u0131yla, farkl\u0131 yerel etkenlerle ve k\u00fclt\u00fcrlerle birarada ya\u015famay\u0131, yani bural\u0131 olmay\u0131, ba\u015farabilen bir yap\u0131ya sahiptir. \u00d6yle olmasayd\u0131 bug\u00fcn d\u00fcnyan\u0131n her yerinde de\u011fi\u015fik \u0131rklara mensup, ba\u015fka lisanlara sahip ve farkl\u0131 k\u00fclt\u00fcrel ya\u015fam s\u00fcrd\u00fcren M\u00fcsl\u00fcmanlar\u0131n ya\u015famas\u0131 m\u00fcmk\u00fcn olmazd\u0131.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23242,2],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/12038"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=12038"}],"version-history":[{"count":0,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/12038\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=12038"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=12038"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=12038"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}