“\u015eu durumda film yasaklansa da yasaklanmasa da toplumdaki giderek artan gerilim ortadan kalkaca\u011fa benzemiyor. As\u0131l bu gerilimli s\u00fcreci nas\u0131l ortadan kald\u0131r\u0131r\u0131z hususuna odaklan\u0131p, bu do\u011frultuda gayret sarf etmemiz gerekmektedir. <\/p>\n
SPD ve Ye\u015fillerin filmle ilgili olas\u0131 bir yasa\u011f\u0131n temel haklar\u0131n k\u0131s\u0131tlanmas\u0131 anlam\u0131na gelece\u011fi y\u00f6n\u00fcndeki arg\u00fcmanlar\u0131n\u0131 payla\u015fmam\u0131z m\u00fcmk\u00fcn de\u011fildir. Her \u015feyden \u00f6nce temel haklar, halk\u0131 tahrike y\u00f6nelik kin ve nefret i\u00e7eren te\u015febb\u00fcsleri koruma alt\u0131na almaz. Di\u011fer yandan filmin yasaklanmas\u0131, \u015fiddetin ortaya \u00e7\u0131kabilece\u011fi endi\u015fesiyle gerek\u00e7elendirilmemelidir. Zira b\u00f6yle bir arg\u00fcman daha b\u00fcy\u00fck sorunlara neden olabilir ve ayn\u0131 zamanda M\u00fcsl\u00fcman kar\u015f\u0131t\u0131 nefreti k\u00f6r\u00fckleyebilir. \u00c7\u00fcnk\u00fc su\u00e7a kar\u015f\u0131 harekete ge\u00e7mek yerine ‘M\u00fcsl\u00fcmanlar\u0131n hassasiyetlerine boyun e\u011filiyor’ kanaatinin olu\u015fmas\u0131 son derece yanl\u0131\u015ft\u0131r. Devletin temel g\u00f6revi temel haklar\u0131 korumak ve her t\u00fcrl\u00fc \u015fiddete kar\u015f\u0131 t\u00fcm g\u00fcc\u00fcyle tav\u0131r almakt\u0131r.<\/p>\n
Ancak hukuk\u00ee a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda, temel haklar s\u0131n\u0131rlar\u0131n\u0131 su\u00e7 olu\u015fturan eylemlerde bulmaktad\u0131r. Bu \u00e7er\u00e7evede halk\u0131 tahrik eylemi Alman Ceza Kanunu’nun 130. maddesi, inan\u00e7lara hakaret ise 166. maddesi uyar\u0131nca su\u00e7 olan eylemlerdir.<\/p>\n
166. maddeye g\u00f6re hakaret edilen inanc\u0131n mensubuna y\u00f6nelik ho\u015fg\u00f6r\u00fcs\u00fczl\u00fck te\u015fvikinde bulunulmas\u0131 ve bunun toplumsal bar\u0131\u015f\u0131 bozmaya elveri\u015fli olmas\u0131 yeterlidir. Yine 166. maddeye g\u00f6re, bu meselede ‘kamu g\u00fcvenli\u011fi tehdit alt\u0131ndad\u0131r”\u009d, \u00e7\u00fcnk\u00fc dini bir toplulu\u011fa hakaret etmek, o toplulu\u011fun dini inan\u00e7lar\u0131n\u0131n sayg\u0131yla kar\u015f\u0131land\u0131\u011f\u0131na dair g\u00fcvenini zedeleyebilir. Bu dahi 166. maddenin ge\u00e7erli olmas\u0131 i\u00e7in yeterli bir sebeptir.<\/p>\n
Ayn\u0131 \u015fekilde halk\u0131 tahrik su\u00e7u (130. madde) olu\u015fturan eylemler Anayasa taraf\u0131ndan korunmamaktad\u0131r. Burada \u015fiddet arg\u00fcman\u0131na m\u00fcracaat etmek yersizdir, zira toplumsal bar\u0131\u015f\u0131n korunmas\u0131 \u00e7er\u00e7evesinde; asgari bir ho\u015fg\u00f6r\u00fc, huzursuzluk ve g\u00fcvensizli\u011fin olmad\u0131\u011f\u0131 ve de belirli halk gruplar\u0131n\u0131n d\u0131\u015flanmad\u0131\u011f\u0131 bir ortam say\u0131lmaktad\u0131r (BVerfG 1 BvR 2150\/08). Bu meselede de bu \u015fartlar yerine gelmi\u015ftir.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130slam Toplumu Mill\u00ee G\u00f6r\u00fc\u015f (IGMG) Genel Ba\u015fkan Yard\u0131mc\u0131s\u0131 Mustafa Yenero\u011flu, g\u00fcndemdeki \u0130slam kar\u015f\u0131t\u0131 filmin g\u00f6sterim yasa\u011f\u0131 ile ilgili tart\u0131\u015fmalar \u00fczerine yapt\u0131\u011f\u0131 a\u00e7\u0131klamada: “A\u00e7\u0131k\u00e7a halk\u0131 tahrik i\u00e7in \u00e7ekilmi\u015f ‘M\u00fcsl\u00fcmanlar\u0131n Masumiyeti’ ad\u0131ndaki filmin g\u00f6steriminin yasaklanmas\u0131 tart\u0131\u015fmalar\u0131, maalesef \u015fiddete neden olabilece\u011fi gerek\u00e7esiyle ‘kamuoyu g\u00fcvenli\u011finin tehdit edilmesine’ odaklanmaktad\u0131r. Bu ise son derece problemli bir yakla\u015f\u0131md\u0131r”\u009d ifadesinde bulundu. Yenero\u011flu ayr\u0131ca \u015funlar\u0131 kaydetti:<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23244,23254,1],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/12170"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=12170"}],"version-history":[{"count":0,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/12170\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=12170"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=12170"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=12170"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}