“\u0130slam k\u00fclt\u00fcr\u00fcn\u00fcn etkisi belirli bir co\u011frafya ile s\u0131n\u0131rl\u0131 kalmam\u0131\u015f, d\u00fcnyadaki k\u00fclt\u00fcrel geli\u015fmeye do\u011frudan ya da dolayl\u0131 olarak b\u00fcy\u00fck katk\u0131 sa\u011flam\u0131\u015ft\u0131r. M\u00fcsl\u00fcmanlar sadece b\u00fcy\u00fck bir dinin temsilcileri de\u011fil, ayn\u0131 zamanda b\u00fcy\u00fck bir k\u00fclt\u00fcr\u00fcn ve medeniyetin de temsilcileridir. Bu k\u00fclt\u00fcr\u00fcn ve medeniyetin, zamanla b\u00fcy\u00fck eserleri ve b\u00fcy\u00fck icraatlar\u0131 olmas\u0131n\u0131n yan\u0131 s\u0131ra, bug\u00fcnk\u00fc Avrupa’n\u0131n geli\u015fimine de b\u00fcy\u00fck katk\u0131s\u0131 olmu\u015ftur. Bir\u00e7ok medeniyetin birikimi insanl\u0131\u011f\u0131n ortak miraslar\u0131 olarak M\u00fcsl\u00fcmanlar taraf\u0131ndan ba\u015fka co\u011frafyalara ta\u015f\u0131nm\u0131\u015f ve bu \u015fekilde Avrupa’ya da ula\u015fm\u0131\u015ft\u0131r. B\u00fct\u00fcn bunlar ise hicretler ile m\u00fcmk\u00fcn olmu\u015ftur. <\/p>\n
Hicretin bu t\u00fcr geli\u015fmelere sebebiyet te\u015fkil etmesi elbette \u0130slam’\u0131n din\u00ee, fikr\u00ee, ilm\u00ee ve k\u00fclt\u00fcrel geni\u015fli\u011findendir. “Allah’\u0131n arz\u0131 geni\u015ftir.”\u009d (Z\u00fcmer S\u00fbresi, 39:10) ayetinin hikmetine m\u00fcnhas\u0131r olarak \u0130slam, inan\u00e7 esaslar\u0131n\u0131 muhafaza etmek \u015fart\u0131yla, farkl\u0131 yerel etkenlerle ve k\u00fclt\u00fcrlerle birarada ya\u015famay\u0131, yani bural\u0131 olmay\u0131 ba\u015farabilen bir yap\u0131ya sahiptir. Bu y\u00f6n\u00fcyle hicret akt\u00fcel bir tecr\u00fcbedir. \u00d6yle olmasayd\u0131 bug\u00fcn d\u00fcnyan\u0131n pek \u00e7ok yerinden gelip, Avrupa’n\u0131n hemen her \u00fclkesinde M\u00fcsl\u00fcmanlar\u0131n bulunmas\u0131, de\u011fi\u015fik \u0131rklara mensup, ba\u015fka lisanlara sahip ve farkl\u0131 k\u00fclt\u00fcrel ya\u015famlar s\u00fcrd\u00fcren M\u00fcsl\u00fcmanlar\u0131n i\u00e7inde bulunduklar\u0131 toplumlarla birarada ya\u015famas\u0131 m\u00fcmk\u00fcn olmazd\u0131. <\/p>\n
Bu minvalde, M\u00fcsl\u00fcmanlar hicreti \u00e7ok iyi anlamak durumundad\u0131rlar. Hicret \u00f6ncesi ve sonras\u0131 ya\u015fanm\u0131\u015f olan olaylar iyi kavran\u0131r ve \u00f6z\u00fcmsenirse, hem insanl\u0131\u011f\u0131n hem de M\u00fcsl\u00fcmanlar\u0131n ya\u015famakta olduklar\u0131 bir\u00e7ok hayati problem \u00e7\u00f6z\u00fcme kavu\u015fturabilir, M\u00fcsl\u00fcmanlar kendilerini, k\u00fclt\u00fcrel zenginliklerini ve davalar\u0131n\u0131 etraf\u0131ndaki insanlara en g\u00fczel bir bi\u00e7imde, hikmetle anlatabilir, onlarla d\u00fcnya g\u00f6r\u00fc\u015flerini payla\u015fabilirler.<\/p>\n
Bu duygu ve d\u00fc\u015f\u00fcncelerle b\u00fct\u00fcn M\u00fcsl\u00fcmanlar\u0131n Hicri Y\u0131lba\u015f\u0131’n\u0131 tebrik ediyor, bu yeni y\u0131l\u0131, zul\u00fcm, k\u0131y\u0131m ve haks\u0131zl\u0131klar\u0131n sona erdi\u011fi, insan hakk\u0131 ihlallerine nihayet verildi\u011fi, kan ve g\u00f6zya\u015flar\u0131n\u0131n dindi\u011fi bir y\u0131l k\u0131lmas\u0131n\u0131 Cenab-\u0131 Hak’tan niyaz ediyorum.”\u009d<\/p>\n","protected":false},"excerpt":{"rendered":"
“\u0130slam tarihinin en \u00f6nemli olaylar\u0131ndan biri olan hicret, bilhassa Avrupa’da ya\u015fayan M\u00fcsl\u00fcmanlar i\u00e7in akt\u00fcel bir tecr\u00fcbedir. Hicret, \u0130slam’\u0131n, ‘Allah’\u0131n arz\u0131 geni\u015ftir.’ ayetinin hikmetine m\u00fcnhas\u0131r olarak, inan\u00e7 esaslar\u0131n\u0131 muhafaza etmek \u015fart\u0131yla, farkl\u0131 yerel etkenlerle ve k\u00fclt\u00fcrlerle birarada ya\u015famay\u0131, yani bural\u0131 olmay\u0131 ba\u015farabilen bir yap\u0131ya sahip oldu\u011funu g\u00f6sterir. Bu y\u00f6n\u00fcyle hicret akt\u00fcel bir tecr\u00fcbedir.”\u009d ifadelerinde bulunan \u0130slam Toplumu Mill\u00ee G\u00f6r\u00fc\u015f (IGMG) Genel Ba\u015fkan\u0131 Kemal Erg\u00fcn b\u00fct\u00fcn M\u00fcsl\u00fcmanlar\u0131n Hicri Y\u0131lba\u015f\u0131’n\u0131 tebrik etti. Erg\u00fcn mesaj\u0131n\u0131n devam\u0131nda \u015funlar\u0131 ifade etti: <\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23244,23254,1],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/12256"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=12256"}],"version-history":[{"count":0,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/12256\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=12256"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=12256"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=12256"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}