{"id":12357,"date":"2013-04-05T07:00:00","date_gmt":"2013-04-05T05:00:00","guid":{"rendered":"https:\/\/www.igmg.org\/?p=12357"},"modified":"2015-02-16T10:59:28","modified_gmt":"2015-02-16T09:59:28","slug":"hutbe-irka%c2%a7ae%c2%b1lae%c2%b1aeya-karayae%c2%b1-a%c2%b6rnek-olmak","status":"publish","type":"post","link":"https:\/\/www.igmg.org\/tr\/hutbe-irka%c2%a7ae%c2%b1lae%c2%b1aeya-karayae%c2%b1-a%c2%b6rnek-olmak\/","title":{"rendered":"Hutbe: Irk\u00e7\u0131l\u0131\u011fa kar\u015f\u0131 \u00f6rnek olmak"},"content":{"rendered":"<p><b style=\"font-size: 11px;\">Muhterem M\u00fcsl\u00fcmanlar,<\/b><\/p>\n<p>Yabanc\u0131lara sald\u0131r\u0131lar, ayr\u0131mc\u0131l\u0131k, cami yang\u0131nlar\u0131 gibi konular zaman zaman g\u00fcndemi me\u015fgul ediyor. Bu t\u00fcr olaylar\u0131n s\u0131k s\u0131k tekrarlanmas\u0131 ise bizleri \u00fcz\u00fcyor ve endi\u015felendiriyor. \u00c7\u00fcnk\u00fc bunlar\u0131n arkas\u0131nda cahiliyenin bir g\u00f6stergesi olan \u0131rk\u00e7\u0131l\u0131k yat\u0131yor. Irk\u00e7\u0131l\u0131k fenomeni ge\u00e7mi\u015f zamanlarda oldu\u011fu gibi g\u00fcn\u00fcm\u00fczde de bir\u00e7ok farkl\u0131 k\u0131l\u0131fa b\u00fcr\u00fcnerek kar\u015f\u0131m\u0131za \u00e7\u0131kabiliyor. \u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131, sa\u011fc\u0131 ak\u0131mlar\u0131n g\u00fc\u00e7lenmesi ve desteklenmesi, yabanc\u0131 d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131n artmas\u0131 Avrupa&#8217;n\u0131n bir\u00e7ok \u00fclkesinde g\u00fcndemin ba\u015f s\u0131ralar\u0131nda yer alan, \u0131rk\u00e7\u0131l\u0131\u011f\u0131n sadece birka\u00e7 \u00e7e\u015fididir.<\/p>\n<p><b>De\u011ferli Karde\u015flerim,<\/b><\/p>\n<p>Cahiliyenin en belirgin g\u00f6stergesi olan asabiyet, yani her hangi bir kabileye, kavme mensubiyetin \u00fcst\u00fcnl\u00fck vesilesi say\u0131lmas\u0131, Allah ve Res\u00fblullah (s.a.v.) taraf\u0131ndan a\u00e7\u0131k\u00e7a yerilen bir d\u00fc\u015f\u00fcnce ve davran\u0131\u015ft\u0131r. Y\u00fcce Kur&#8217;an&#8217;\u0131 Ker\u00eemimiz&#8217;de Rabbimiz bize \u00e7e\u015fitli kavimlerin var olmas\u0131n\u0131n sebebini \u015f\u00f6yle a\u00e7\u0131klamaktad\u0131r:<b> <i>&#8220;Ey insanlar! \u015e\u00fcphe yok ki, biz sizi bir erkek ve bir di\u015fiden yaratt\u0131k ve birbirinizi tan\u0131man\u0131z i\u00e7in sizi boylara ve kabilelere ay\u0131rd\u0131k. Allah kat\u0131nda en de\u011ferli olan\u0131n\u0131z, O&#8217;na kar\u015f\u0131 gelmekten en \u00e7ok sak\u0131nan\u0131n\u0131zd\u0131r. \u015e\u00fcphesiz Allah hakk\u0131yla bilendir, hakk\u0131yla haberdar oland\u0131r.&#8221;\u009d<\/i><\/b> (Hucur\u00e2t suresi, 49:13) Ayetten anla\u015f\u0131lan \u015fudur ki, de\u011fi\u015fik milletlere, toplumlara ve dolay\u0131s\u0131yla k\u00fclt\u00fcrlere mensup insanlar\u0131n var olmas\u0131 bizim i\u00e7in birer imtihan vesilesidir. Bir insan\u0131n ya\u015fad\u0131\u011f\u0131 toplumdan ya da o toplumun tarihi ve k\u00fclt\u00fcr\u00fcnden \u00f6t\u00fcr\u00fc hi\u00e7bir insan\u0131n de\u011feri \u00f6l\u00e7\u00fclemez. Unutulmamal\u0131d\u0131r ki, Allah kat\u0131nda de\u011ferin \u00f6l\u00e7\u00fcs\u00fc yaln\u0131zca takvad\u0131r.<\/p>\n<p>Peygamber Efendimiz (s.a.v.) bir hadisinde \u015f\u00f6yle buyurmu\u015ftur: <b><i>&#8220;&#8221;\u00a6Bir kimseyi ameli geri b\u0131rakm\u0131\u015fsa, nesebi, soyu onu kurtaramaz, y\u00fckseltemez, ilerletemez.&#8221;\u009d<\/i><\/b> (\u0130bn M\u00e2ce, Mukaddime 17, 225) Bu had\u00eesd\u00fc\u015f\u00fculu\u011faeiben k\u00f6nnen-i \u015ferif, her hangi bir toplulu\u011fa mensubiyetin bir anlam\u0131 olmayaca\u011f\u0131n\u0131, takva ve amel olmad\u0131ktan sonra \u0131rkla \u00f6v\u00fcnmenin, kavmiyet davas\u0131 g\u00fctmenin bo\u015funa oldu\u011funu vurgular. \u00c7\u00fcnk\u00fc insano\u011flunun elinde olmayan, kendisinin belirleyemedi\u011fi ya da emek harcayarak ortaya koymad\u0131\u011f\u0131 bir\u015fey ile \u00f6v\u00fcnmesi do\u011fru olmaz ve dinimizn tasvip etti\u011fi bir\u015fey de\u011fildir.<\/p>\n<p><b>Muhterem Karde\u015flerim,<\/b><\/p>\n<p>Irk\u00e7\u0131l\u0131k, ya\u015fad\u0131\u011f\u0131m\u0131z \u00fclkenin huzurunu bozdu\u011fu gibi M\u00fcsl\u00fcmanlar\u0131 da pasif bir duruma d\u00fc\u015f\u00fcebiliyor. Tabii bizler, \u0131rk\u00e7\u0131l\u0131kl\u0131\u011f\u0131n her t\u00fcr\u00fcyle m\u00fccadele edece\u011fiz ve hakk\u0131m\u0131z\u0131 arayaca\u011f\u0131z. Ancak kendimizi s\u00fcrekli ma\u011fdur olarak g\u00f6rmemeli, s\u00fcrekli \u015fikayet eden bir pozisyonda olmamal\u0131 ve medyada da bu y\u00f6n\u00fcm\u00fczle alg\u0131lanmamaya gayret etmeliyiz. Biz M\u00fcsl\u00fcmanlar sadece \u015fikayet eden de\u011fil, sorgulayan olal\u0131m. Sadece ele\u015ftiren de\u011fil, \u00f6rnek olarak yol g\u00f6steren olal\u0131m. Dolay\u0131s\u0131yla haks\u0131zl\u0131klar\u0131n kar\u015f\u0131s\u0131nda en g\u00fczel tavr\u0131m\u0131z; biz M\u00fcsl\u00fcmanlar\u0131n farkl\u0131 y\u00f6nlerdeki ba\u015far\u0131lar\u0131m\u0131zla, \u00e7al\u0131\u015fmalar\u0131m\u0131zla, topluma katk\u0131 sa\u011flayan giri\u015fimlerimizle g\u00fcndeme gelmemiz ve b\u00f6ylece ezber bozmam\u0131z olacakt\u0131r. Daha \u00e7ok yapt\u0131\u011f\u0131m\u0131z hay\u0131rl\u0131 i\u015flerle dik ve karakterli bir duru\u015f sergilemeli ve topluma iyi birer \u00f6rnek te\u015fkil etmeliyiz. Zira \u0131rk\u00e7\u0131l\u0131k gibi k\u00f6t\u00fcl\u00fck ve belalar nas\u0131l i\u015flenmekle yay\u0131l\u0131yorsa iyilikler de ayn\u0131 \u015fekilde ya\u015fand\u0131k\u00e7a yay\u0131lacakt\u0131r in\u015fallah.<\/p>\n<p><b>IGMG \u0130r\u015fad Ba\u015fkanl\u0131\u011f\u0131<\/b><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;Ey insanlar! \u015e\u00fcphe yok ki, biz sizi bir erkek ve bir di\u015fiden yaratt\u0131k ve birbirinizi tan\u0131man\u0131z i\u00e7in sizi boylara ve kabilelere ay\u0131rd\u0131k. Allah kat\u0131nda en de\u011ferli olan\u0131n\u0131z, O&#8217;na kar\u015f\u0131 gelmekten en \u00e7ok sak\u0131nan\u0131n\u0131zd\u0131r. \u015e\u00fcphesiz Allah hakk\u0131yla bilendir, hakk\u0131yla haberdar oland\u0131r.&#8221;\u009d (Hucur\u00e2t suresi, 49:13)<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23242,2],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/12357"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=12357"}],"version-history":[{"count":0,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/12357\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=12357"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=12357"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=12357"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}