Muhterem M\u00fcsl\u00fcmanlar<\/b>,
\n\u0130nsanl\u0131k tarihi boyunca toplumlar\u0131n bir arada huzur ve bar\u0131\u015f i\u00e7inde ya\u015famalar\u0131, hep arzu edilen, fakat pratik hayata ge\u00e7irilmesi de bir o kadar zor olan bir husus olmu\u015ftur. Bunun bir\u00e7ok sebebi vard\u0131r; en \u00f6nemlilerinden biri de insanlar aras\u0131nda huzursuzlu\u011fa sebep olan \u00f6nyarg\u0131lard\u0131r. \u00d6nyarg\u0131lar\u0131n olu\u015fmas\u0131n\u0131n en \u00f6nemli nedeni, “Ki\u015fi bilmedi\u011finin d\u00fc\u015fman\u0131d\u0131r”\u009d<\/i> s\u00f6z\u00fcnde de ifade edildi\u011fi \u00fczere, kar\u015f\u0131 taraf\u0131 tan\u0131mama, diyalog h\u00e2linde olmama ve bunun sonucu olarak da muhatab\u0131 \u00f6tekile\u015ftirmedir. Avrupa’da ya\u015fayan M\u00fcsl\u00fcmanlar olarak bizler de bu \u00f6nyarg\u0131lardan nasibimizi al\u0131yoruz. Hem \u0130slam’a hem de M\u00fcsl\u00fcmanlara kar\u015f\u0131 sergilenen \u00f6nyarg\u0131l\u0131 tutumlar, yanl\u0131\u015f kabuller, genellemeler ortadan kald\u0131ralabilmi\u015f de\u011fildir. \u00dcz\u00fclerek ifade edelim ki, azalmas\u0131 gereken bu olumsuz tav\u0131r, her ge\u00e7en g\u00fcn daha da artma e\u011filimi g\u00f6stermektedir. Yabanc\u0131 kar\u015f\u0131tl\u0131\u011f\u0131 ve \u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131, Avrupa toplumlar\u0131nda insanlar\u0131n birlikte ya\u015famas\u0131n\u0131 tehdit eden en \u00f6nemli sorun h\u00e2line gelmi\u015ftir.<\/p>\n
De\u011ferli Karde\u015flerim,<\/b>
\n Bu i\u00e7 karart\u0131c\u0131 tabloya ra\u011fmen biz M\u00fcsl\u00fcmanlar, umutsuzla\u011fa kap\u0131lmadan dinimizin g\u00fczelliklerini, asl\u0131nda kim oldu\u011fumuzu veya kim olmad\u0131\u011f\u0131m\u0131z\u0131 b\u0131kmadan usanmadan herkese anlatmak durumunday\u0131z. Bu sebeple, toplumda s\u00f6z sahibi olan, insanlar\u0131 y\u00f6nlendirebilecek b\u00fct\u00fcn toplum \u00f6nderleri ile diyalog h\u00e2linde olmal\u0131y\u0131z. Ayn\u0131 zamanda, farkl\u0131 din ve medeniyet mensuplar\u0131 ile diyalog \u00e7al\u0131\u015fmalar\u0131 yaparken, M\u00fcsl\u00fcmanlar kendi i\u00e7lerinde daha da g\u00fc\u00e7l\u00fc bir diyalog geli\u015ftirme gayretinde olmal\u0131d\u0131rlar. <\/p>\n
\u015eunu da belirtmek gerekir ki, diyalog derken M\u00fcsl\u00fcmanlar\u0131n diyalog anlay\u0131\u015f\u0131 kar\u015f\u0131l\u0131kl\u0131 sayg\u0131, tolerans, kabul, hay\u0131rda ve insanl\u0131\u011f\u0131n faydas\u0131na olan hususlarda yard\u0131mla\u015fma, insanl\u0131\u011f\u0131n zarar\u0131na olan hususlarda i\u015fbirli\u011fi yapmama esaslar\u0131na dayan\u0131r. Bu konuda, bir ayette \u015f\u00f6yle ifade buyurulur: “… <\/i>\u0130yilik ve takva hususunda yard\u0131mla\u015f\u0131n, g\u00fcnah ve d\u00fc\u015fmanl\u0131k yolunda yard\u0131mla\u015fmay\u0131n. Allah’tan korkun, \u00e7\u00fcnk\u00fc Allah’\u0131n cezas\u0131 \u00e7etindir.<\/i><\/b>“\u009d<\/i> (M\u00e2ide suresi, 5:2)<\/p>\n
Muhterem M\u00fcsl\u00fcmanlar<\/b>,
\n Bug\u00fcnk\u00fc d\u00fcnyan\u0131n ger\u00e7e\u011fi, belli bir din veya medeniyet mensuplar\u0131n\u0131n, kap\u0131lar\u0131n\u0131 ve pencerelerini kendilerinden farkl\u0131 olanlara kapatarak ya\u015famalar\u0131na imkan vermemektedir. B\u00fct\u00fcn d\u00fcnya art\u0131k bir ev h\u00e2line gelmi\u015ftir ve bu evin i\u00e7indeki farkl\u0131 unsurlar bir arada ya\u015famaya mecbur h\u00e2ldedirler. \u015eimdi b\u00fct\u00fcn gayretler, bu farkl\u0131l\u0131klar\u0131 muhafaza ederek bir arada, insanca, bar\u0131\u015f, h\u00fcrriyet ve adalet i\u00e7inde ya\u015famak i\u00e7in seferber edilmelidir; bu da yine tek tarafl\u0131 dayatma ile de\u011fil, diyalogla m\u00fcmk\u00fcn olur.<\/p>\n
\u015eunu da unutmamal\u0131y\u0131z ki, her toplumda yobaz, \u00f6nyarg\u0131l\u0131 insanlar olabilece\u011fi gibi, sa\u011fduyulu insanlar da olabilir. Be sepeple, bizler sorunlara de\u011fil \u00e7\u00f6z\u00fcmlere odakl\u0131 d\u00fc\u015f\u00fcnerek, hem kendimize, hem de i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z topluma faydal\u0131, hay\u0131rda yar\u0131\u015fan ki\u015filer olmal\u0131y\u0131z. Bu ba\u011flamda, i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z toplumdaki sa\u011fduyulu insanlarla, din ve kanat \u00f6nderleriyle ve ilgili kurumlarla diyalog i\u00e7erisinde \u00e7al\u0131\u015fmalar y\u00fcr\u00fctmeliyiz. Unutmamal\u0131y\u0131z ki, \u00e7\u00f6z\u00fcm\u00fcn par\u00e7as\u0131 olmayanlar, sorunun taraf\u0131 olurlar.<\/p>\n
IGMG \u0130r\u015fad Ba\u015fkanl\u0131\u011f\u0131<\/b><\/p>\n","protected":false},"excerpt":{"rendered":"
“… \u0130yilik ve takva hususunda yard\u0131mla\u015f\u0131n, g\u00fcnah ve d\u00fc\u015fmanl\u0131k yolunda yard\u0131mla\u015fmay\u0131n. Allah’tan korkun, \u00e7\u00fcnk\u00fc Allah’\u0131n cezas\u0131 \u00e7etindir.”\u009d (M\u00e2ide suresi, 5:2)<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[2],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/12459"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=12459"}],"version-history":[{"count":0,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/12459\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=12459"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=12459"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=12459"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}