\u201a\u008f\u201e\u2019 \u0090\u2019 \u0192\u008f\u2019\u00aa\u008f\u2026\u2019 \u00aa\u008f\u00ad\u0090\u00a8\u2018\u008f\u02c6 \u00a7\u201e\u201e\u2018\u2021 \u0081\u00a7\u00aa\u2018\u00a8\u0090\u00b9\u008f\u02c6\u0090\u0160 \u0160\u008f\u00ad\u2019\u00a8\u0090\u00a8\u2019\u0192\u008f\u2026\u008f \u00a7\u201e\u201e\u2018\u2021\u008f \u02c6\u0160\u00ba\u2019\u0081\u0090\u2019 \u201e\u0192\u008f\u2026\u2019 \u00b0\u008f\u008f\u02c6\u00a8\u0192\u008f\u2026\u2019 \u02c6\u00a7\u201e\u201e\u2018\u2021\u008f \u00ba\u0081\u008f\u02c6\u0152 \u00ad\u0090\u0160\u2026\u0152<\/p>\n
Muhterem cemaatimiz!<\/b> <\/p>\n
Hutbemizin bu haftaki konusu, \u00e2lemlere rahmet olarak g\u00f6nderilen Peygamber Efendimiz (s.a.v.)'in mevlid-i \u015ferifleri m\u00fcnasebeti ile, hayat\u0131m\u0131z\u0131 peygamber\u00ee s\u00fcnnet \u00fczere in\u015fa etmenin \u00f6nemi hakk\u0131nda olacakt\u0131r. Bu vesile ile, mevlid-i \u015feriflerinizi tebrik eder, Allah'tan bizleri o Y\u00fcce Resul'e lay\u0131k bir \u00fcmmet k\u0131lmas\u0131n\u0131 niyaz ederiz. <\/p>\n
De\u011ferli M\u00fcsl\u00fcmanlar! <\/b><\/p>\n
\u0130nsano\u011flu d\u00fcnya hayat\u0131nda bedensel varl\u0131\u011f\u0131n\u0131 koruyacak akli ve fiziksel donan\u0131ma sahiptir. B\u00fct\u00fcn bu sahip olduklar\u0131yla insan, ya\u015fam\u0131 i\u00e7in gereken her t\u00fcrl\u00fc maddi ihtiyac\u0131n\u0131 kar\u015f\u0131layabilir. Ancak hem maddi varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrebilmesi hem de bunun d\u0131\u015f\u0131nda kalan ve insan\u0131 insan yapan de\u011ferlere sahip olabilmesi i\u00e7in ki\u015fi Yaratan'\u0131n hidayetine muhta\u00e7t\u0131r. <\/p>\n
Allah Te\u00e2l\u00e2, kullar\u0131na yery\u00fcz\u00fcnde nas\u0131l bir hayat s\u00fcrmeleri gerekti\u011fini g\u00f6stermek i\u00e7in onlara dini g\u00f6ndermi\u015ftir. Din ise insanl\u0131\u011fa, yine kendi cinsinden olan se\u00e7kin ki\u015filer, yani peygamberler taraf\u0131ndan tebli\u011f ve tebyin edilmi\u015ftir. Peygamberler kendilerine vahyolunan dini toplumlara ula\u015ft\u0131rm\u0131\u015flar, bununla kalmay\u0131p onu en iyi \u015fekilde ya\u015fam\u0131\u015flar ve dolay\u0131s\u0131yla kulluk noktas\u0131nda en g\u00fczel \u00f6rnek olmu\u015flard\u0131r. Ayn\u0131 \u015fekilde, peygamberlik zincirinin son halkas\u0131 olan Hz. Muhammed Mustafa (s.a.v.), \u00f6zellikle bi'setten, yani kendisine el\u00e7ilik g\u00f6revi verildikten sonra, din ad\u0131na tebli\u011f ve tebyin etti\u011fi ve bizzat ya\u015fad\u0131\u011f\u0131 hayat ile bir M\u00fcsl\u00fcman\u0131n esas almas\u0131 gereken en g\u00fczel ve en sa\u011flam \u00f6rnek, “\u00fcsve-i hasene”\u009d olmu\u015ftur. <\/p>\n
Muhterem cemaat!<\/b><\/p>\n
Peygamber Efendimiz'in s\u00fcnnet-i seniyyesi biz M\u00fcsl\u00fcmanlar i\u00e7in, \u00f6zellikle s\u00fcnnetin dindeki yeri ile ilgili a\u015fa\u011f\u0131lama, alay ve tahfif uygulamalar\u0131n\u0131n reva\u00e7ta oldu\u011fu \u015fu modern d\u00f6nemde, \u015f\u00fcphesiz dine tutunman\u0131n ve dinde istikrar\u0131n en sa\u011flam yoludur. S\u00fcnnetten uzak bir yakla\u015f\u0131m\u0131n ise dinde \u00e7\u00f6z\u00fclmeyi ve bozulmay\u0131 beraberinde getirmesi ka\u00e7\u0131n\u0131lmaz olacakt\u0131r. Nitekim Hz. Peygamber (s.a.v) de konuyla ilgili olarak \u015f\u00f6yle buyurmu\u015flard\u0131r: “Din, s\u00fcnneti terk etmekle yok olmaya ba\u015flar. Halat\u0131n, lif lif kuvvet kaybetmesi gibi, din de s\u00fcnnetlerin birer birer terk edilmesiyle gider.”\u009d<\/b> <\/p>\n
Dindeki bozulman\u0131n peygamberlerden y\u00fcz \u00e7evirmekle olan irtibat\u0131n\u0131, ge\u00e7mi\u015f \u00fcmmetlere dair Kur'an'da bahsi ge\u00e7en k\u0131ssalara bakt\u0131\u011f\u0131m\u0131zda apa\u00e7\u0131k bir \u015fekilde g\u00f6r\u00fcr\u00fcz. O \u00fcmmetlerin bir\u00e7o\u011fu, Allah'\u0131n varl\u0131\u011f\u0131na inanmaktayd\u0131. Fakat ink\u00e2r ettikleri ve dalalete u\u011framalar\u0131na sebep olan \u015fey, kendilerine gelen el\u00e7ileri, peygamberleri ve dolay\u0131s\u0131yla onlar\u0131n g\u00f6sterdikleri yolu reddetmeleri idi. <\/p>\n
Bu sebeple, denilebilir ki inhiraftan, bidatlardan ve bozulmalardan uzak bir din i\u00e7in peygamber\u00ee yolu takip etmek ka\u00e7\u0131n\u0131lmazd\u0131r ve Allah ile resul\u00fcn\u00fc, daha do\u011fru bir din ad\u0131na birbirinden ay\u0131rmak yanl\u0131\u015f bir metottur. \u0130lah\u00ee iradeye mutab\u0131k olan din, ancak peygamberin izledi\u011fi ve g\u00f6sterdi\u011fi dindir. Allah'\u0131n sevgisine mazhar olabilmenin yolu da peygambere uymaktan, ona tabi olmaktan ge\u00e7mektedir. Ayet-i kerimede \u015f\u00f6yle buyurulur: “De ki: E\u011fer Allah'\u0131 seviyorsan\u0131z bana uyun ki, Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. \u00c7\u00fcnk\u00fc Allah \u00e7ok ba\u011f\u0131\u015flayand\u0131r, \u00e7ok merhamet edendir.”\u009d<\/i><\/b><\/p>\n
Aziz karde\u015flerim!<\/b><\/p>\n
Madem ki en do\u011fru din\u00ee ya\u015fant\u0131 peygamberin uygulad\u0131\u011f\u0131d\u0131r ve madem ki onun s\u00fcnnetinden uzakla\u015fmak dinden uzakla\u015fmaya sevk eder ve dahas\u0131, Allah'\u0131n sevgisine mazhar olmak da ancak peygambere ittiba ile m\u00fcmk\u00fcnd\u00fcr; o h\u00e2lde hayat\u0131m\u0131z\u0131 s\u00fcnnet \u00fczere in\u015fa etmemizden daha do\u011fal ne olabilir? Bu sebeple oturmam\u0131zdan kalkmam\u0131za, yeme i\u00e7meden al\u0131\u015fveri\u015fimize, k\u0131sacas\u0131 hayat\u0131m\u0131z\u0131n her an\u0131nda Peygamber Efendimiz'in ya\u015fant\u0131s\u0131ndan \u00f6rnekler edinmeye gayret edelim ki dindeki sebat\u0131m\u0131z\u0131 temin edip Mevlam\u0131z'\u0131n sevgisini kazanm\u0131\u015f olal\u0131m. <\/p>\n
D\u00e2rim\u00ee, Mukaddime, 16.<\/p>\n
\u00c3\u201al-i \u0130mr\u00e2n suresi, 3:31<\/p>\n","protected":false},"excerpt":{"rendered":"
“De ki: E\u011fer Allah’\u0131 seviyorsan\u0131z bana uyun ki, Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. \u00c7\u00fcnk\u00fc Allah \u00e7ok ba\u011f\u0131\u015flayand\u0131r, \u00e7ok merhamet edendir.”\u009d [\u00c3\u201al-i \u0130mr\u00e2n suresi, 3:31]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[2],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/12531"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=12531"}],"version-history":[{"count":0,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/12531\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=12531"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=12531"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=12531"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}