Muhterem Cemaat! <\/b><\/p>\n
Hutbemiz, kullukta ihlas ve samimiyet konusunda olacakt\u0131r. \u0130hlas; ibadetleri, hay\u0131r-hasenat\u0131, k\u0131sacas\u0131, kullu\u011fa dair ne varsa sadece Allah'\u0131n r\u0131zas\u0131n\u0131 g\u00f6zetme, onun ho\u015fnutlu\u011funu kazanma amac\u0131yla yapmay\u0131, hadislerde gizli \u015firk[1] diye ifade edilen g\u00f6steri\u015ften, riyadan, ba\u015fkas\u0131na yaranma gibi duygulardan s\u0131yr\u0131lmay\u0131 ifade eden bir kavramd\u0131r.<\/p>\n
\u0130slam'\u0131n iki temel kayna\u011f\u0131 Kur'an ve hadislerde ihlas ve samimiyete b\u00fcy\u00fck \u00f6nem verilir ve onun tersi olan riyadan sak\u0131nd\u0131r\u0131l\u0131r. Mesela Kur'\u00e2n-\u0131 Ker\u00eem'de s\u0131rf g\u00f6steri\u015f amac\u0131yla namaz k\u0131lanlar,[2] sadaka verenler,[3] bu maksatla sava\u015fa kat\u0131lanlar[4] k\u0131nanm\u0131\u015ft\u0131r. Hz. Peygamber (s.a.v.) de bu t\u00fcr insanlar\u0131n amellerinden bir kar\u015f\u0131l\u0131k g\u00f6remeyeceklerini, hatta bunun kendi aleyhlerine d\u00f6nece\u011fini \u015fu hadisinde beyan buyurmu\u015ftur: “Allah Te\u00e2l\u00e2 k\u0131yamet g\u00fcn\u00fcnde insanlara amellerinin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verirken g\u00f6steri\u015f i\u00e7in ibadet ve hay\u0131r yapanlara, 'Ey d\u00fczenbazlar! D\u00fcnyada amellerinizi g\u00f6steri\u015f olsun diye kimin i\u00e7in yapt\u0131ysan\u0131z haydi gidin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 ondan isteyin, bakal\u0131m alabilecek misiniz?' \u015feklinde hitap ederek onlar\u0131 huzurundan kovacakt\u0131r.”\u009d[5]<\/b><\/i><\/b><\/p>\n
De\u011ferli M\u00fcminler!<\/b><\/p>\n
Hz. Peygamberin \u00fcmmetinden baz\u0131lar\u0131n\u0131n samimiyetsizli\u011finden kayg\u0131l\u0131 oldu\u011fu \u015fu diyalogda a\u00e7\u0131k\u00e7a g\u00f6r\u00fclmektedir. Efendimiz (s.a.v.): “\u00dcmmetim i\u00e7in gizli \u015firk ve \u015fehvetten kayg\u0131 duyuyorum.”\u009d<\/i> <\/b>deyince sahabeden, “Sizden sonra da \u00fcmmet h\u00e2l\u00e2 \u015firke d\u00fc\u015fecek mi?”\u009d<\/i><\/b> diye soranlar olmu\u015f. O da: “Evet! Ama bu \u015firk; g\u00fcne\u015fe, aya, ta\u015fa ve puta tapmak \u015feklinde de\u011fil, ibadetlerini riya i\u00e7in yapmak \u015feklinde olacakt\u0131r.”\u009d<\/i><\/b> cevab\u0131n\u0131 vermi\u015ftir.[6] <\/p>\n
De\u011ferli M\u00fcminler!<\/b><\/p>\n
\u0130hlas ve samimiyet ibadetin \u00f6z\u00fc, Allah taraf\u0131ndan kabul\u00fcn\u00fcn \u015fart\u0131, \u015feytan ve nefse kar\u015f\u0131 zaferin ifadesidir. \u0130blis, bizzat kendisi bunu a\u00e7\u0131k\u00e7a itiraf eder. Hz. \u00c3\u201adem'in \u00f6n\u00fcnde melekler gibi sayg\u0131yla e\u011filmesi gerekirken kibirlenip isyan ederek Allah'\u0131n huzurundan kovuldu\u011funda \u00e2demo\u011fluyla hesapla\u015fmak ve onlar\u0131 kendisi gibi isyank\u00e2r yapmak i\u00e7in izin ald\u0131\u011f\u0131nda \u0130blis \u015f\u00f6yle hayk\u0131rm\u0131\u015ft\u0131: “Rabbim! Beni isyana s\u00fcr\u00fckleyecek bir emir sebebiyle sapt\u0131rd\u0131\u011f\u0131n i\u00e7in, mutlaka ben de yery\u00fcz\u00fcnde \u00c3\u201adem'i ve \u00e7ocuklar\u0131n\u0131 sapt\u0131raca\u011f\u0131m. Onlar\u0131n zaaflar\u0131n\u0131 bulup s\u00fcsleyece\u011fim, ayartaca\u011f\u0131m ve onlar\u0131n hepsini mutlaka azd\u0131raca\u011f\u0131m! Bunda ba\u015far\u0131s\u0131z olaca\u011f\u0131m bir kesim varsa onlar da kullukta samimiyeti isteyen ve senin de bu ihlas\u0131 bah\u015fetti\u011fin m\u00fcminlerdir.”\u009d<\/i><\/b>[7]<\/b><\/i><\/p>\n
Aziz M\u00fcminler!<\/b><\/p>\n
Samimiyet, ibadetlerde oldu\u011fu kadar, insanlar aras\u0131 ili\u015fkilerde de gerekli bir erdemdir. D\u00fcr\u00fcst olmak, i\u00e7i-d\u0131\u015f\u0131, \u00f6z\u00fc-s\u00f6z\u00fc bir olmak, i\u00e7ten pazarl\u0131kl\u0131 olmamak m\u00fcmin i\u00e7in en de\u011ferli hazinedir. \u0130nsanlar sadece dilleriyle konu\u015fmazlar; kalpleriyle, duygular\u0131yla ve davran\u0131\u015flar\u0131yla da konu\u015furlar. Kar\u015f\u0131daki insan, iki y\u00fczl\u00fcl\u00fc\u011f\u00fc, riyak\u00e2rl\u0131\u011f\u0131, sahtek\u00e2rl\u0131\u011f\u0131 mutlaka fark eder. \u00c7\u00fcnk\u00fc her samimiyetsiz tutum ve yalan, s\u00f6yleyenin fark edemedi\u011fi ama kar\u015f\u0131s\u0131ndakinin anlad\u0131\u011f\u0131 bir etki b\u0131rak\u0131r. T\u0131pk\u0131 karde\u015flerinin Y\u00fbsuf'u kurt yedi deyip g\u00f6mle\u011fine s\u00fcrd\u00fckleri sahte kan\u0131 g\u00f6sterdiklerinde Hz. Ya'k\u00fbb'un: “Bu kurt ne merhametliymi\u015f ki Y\u00fbsuf'u yemi\u015f de g\u00f6mle\u011fini par\u00e7alamam\u0131\u015f?”\u009d<\/i><\/b> s\u00f6z\u00fcnde oldu\u011fu gibi.[8] Onlar kurnazca bir plan kurdular ama g\u00fcn gibi bir a\u00e7\u0131k b\u0131rakt\u0131klar\u0131n\u0131 fark edemediler. Onun i\u00e7indir ki, Allah'a kulluktan, insanlara dostluktan hay\u0131r bekleyenler ve bu konuda d\u00fcnya ve ahirette mahcup d\u00fc\u015fmek istemeyenler ihlasl\u0131 ve samimi olmal\u0131d\u0131rlar. <\/p>\n
Hutbemi ba\u015fta okudu\u011fum ayetin mealiyle bitiriyorum: “O daima diridir. O'ndan ba\u015fka ilah yoktur. O h\u00e2lde ya\u015fant\u0131n\u0131z\u0131 samimi bir \u015fekilde sadece O'na tahsis edin ve bu duyguyla O'na y\u00f6nelip yakar\u0131n. Hamd denilen o her t\u00fcrl\u00fc \u00f6vg\u00fc sadece \u00c3\u201alemlerin Rabbi olan Allah'\u0131n hakk\u0131d\u0131r.”\u009d[9] <\/p>\n
[1] Ahmed b. Hanbel, el-M\u00fcsned, 4, 124<\/p>\n
[2] Nis\u00e2 suresi, 4:142; M\u00e2\u00fbn suresi, 107\/6<\/p>\n
[3] Bakara suresi, 2:264; Nis\u00e2 suresi, 4:38<\/p>\n
[4] Enf\u00e2l suresi, 8:47<\/p>\n
[5] Ahmed b. Hanbel, el-M\u00fcsned, 5, 428, 429<\/p>\n
[6] Ahmed b. Hanbel, el-M\u00fcsned, 4, 124<\/p>\n
[7] Hicr suresi, 15:39-40<\/p>\n
[8] Zemah\u015fer\u00ee, el-Ke\u015f\u015f\u00e2f, Beyrut 1407, II, 451<\/p>\n
[9] M\u00fc'min suresi, 40:65<\/p>\n","protected":false},"excerpt":{"rendered":"
Muhterem Cemaat! Hutbemiz, kullukta ihlas ve samimiyet konusunda olacakt\u0131r. \u0130hlas; ibadetleri, hay\u0131r-hasenat\u0131, k\u0131sacas\u0131, kullu\u011fa dair ne varsa sadece Allah'\u0131n r\u0131zas\u0131n\u0131 g\u00f6zetme, onun ho\u015fnutlu\u011funu kazanma amac\u0131yla yapmay\u0131, hadislerde gizli \u015firk[1] diye ifade edilen g\u00f6steri\u015ften, riyadan, ba\u015fkas\u0131na yaranma gibi duygulardan s\u0131yr\u0131lmay\u0131 ifade eden bir kavramd\u0131r. \u0130slam'\u0131n iki temel kayna\u011f\u0131 Kur'an ve hadislerde ihlas ve samimiyete b\u00fcy\u00fck \u00f6nem […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[2],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/12609"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=12609"}],"version-history":[{"count":0,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/12609\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=12609"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=12609"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=12609"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}