Muhterem Karde\u015flerim!<\/b> <\/p>\n
Toplumlar ve b\u00fct\u00fcn insanl\u0131k i\u00e7in en b\u00fcy\u00fck tehlikelerden biri olan asabiyet (\u0131rk\u00e7\u0131l\u0131k) dinimizde de \u00e7irkin g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Asabiyet, aralar\u0131nda kan yak\u0131nl\u0131\u011f\u0131 bulunan bir toplulu\u011fun b\u00fct\u00fcn fertlerini birbirine ba\u011flayan, b\u00fct\u00fcn aile \u00fcyelerinin teredd\u00fcts\u00fcz harekete ge\u00e7mesini sa\u011flayan birlik ve dayan\u0131\u015fma ruhudur. Taassup, asabiyette a\u015f\u0131r\u0131l\u0131k g\u00f6stermek anlam\u0131na gelir. Irk\u00e7\u0131l\u0131k veya a\u015f\u0131r\u0131 kavmiyet\u00e7ilik ise kendi \u0131rk\u0131na taassup derecesinde ba\u011fl\u0131 olmak, \u0131rk\u0131n\u0131n di\u011fer \u0131rklardan mutlak olarak \u00fcst\u00fcn oldu\u011funa inanmak, ba\u015fka \u0131rka mensup olanlar\u0131 ise k\u00fc\u00e7\u00fck, hatta d\u00fc\u015fman g\u00f6rmektir. <\/p>\n
Muhterem M\u00fcsl\u00fcmanlar! <\/b><\/p>\n
\u0130slami tebli\u011fin nihai hedefi, kabile ve \u0131rk boyutunu a\u015fan, milletler \u00fcst\u00fc bir \u0130slam \u00fcmmeti ve din karde\u015fli\u011fi \u015fuuru olu\u015fturmakt\u0131. Hz. Peygamber (s.a.v.) \u0131rk\u00e7\u0131l\u0131kla m\u00fccadelenin ilk ad\u0131m\u0131 olarak b\u00fct\u00fcn m\u00fcminlerin karde\u015f olduklar\u0131n\u0131 ilan etmi\u015f[1] ve \u0131rk\u00e7\u0131l\u0131\u011f\u0131n esas\u0131n\u0131 olu\u015fturan soy \u00fcst\u00fcnl\u00fc\u011f\u00fc ve kabilecilik anlay\u0131\u015f\u0131n\u0131 kesinlikle reddetmi\u015ftir.[2] Kur’an’da da insanlar\u0131n do\u011fu\u015fta kazan\u0131lan, soylar\u0131ndan gelen bir ayr\u0131cal\u0131\u011fa sahip olmad\u0131klar\u0131, onlar aras\u0131nda \u00fcst\u00fcnl\u00fc\u011f\u00fcn ancak ahlaki hassasiyet demek olan takvada ve kullukta ger\u00e7ekle\u015fece\u011fi, bunun da ancak ki\u015finin kendi gayretiyle sa\u011flanabilece\u011fi hususlar\u0131 a\u00e7\u0131k\u00e7a ifade edilmi\u015ftir.[3] Hz. Peygamber (s.av.) de Mekke’nin fethi esnas\u0131nda yapt\u0131\u011f\u0131 hutbesinde \u0130slam karde\u015fli\u011finin ana prensiplerini, “Ey Kurey\u015fliler! Allah sizden cahiliye gururunu, b\u00fcy\u00fcklenmeyi ve babalar\u0131n\u0131z ile \u00f6v\u00fcnmeyi kald\u0131rm\u0131\u015ft\u0131r. B\u00fct\u00fcn insanlar \u00c3\u201adem<\/b>‘dendir, \u00c3\u201adem de topraktand\u0131r.”\u009d<\/b>[4]<\/b> s\u00f6zleriyle ortaya koymu\u015ftur. <\/p>\n
Allah resul\u00fc (s.a.v.) Ved\u00e2 hutbesinde bu ger\u00e7e\u011fi daha kapsaml\u0131 bir \u015fekilde \u015f\u00f6yle dile getirmi\u015ftir: <\/p>\n
“Ey insanlar, sizin Rabbiniz birdir, baban\u0131z da birdir. Haberiniz olsun ki, takva d\u0131\u015f\u0131nda hi\u00e7bir Arap’\u0131n Arap olmayana, hi\u00e7bir Acem’in Arap’a, hi\u00e7bir siyah\u0131n beyaza, hi\u00e7bir beyaz\u0131n siyaha kar\u015f\u0131 bir \u00fcst\u00fcnl\u00fc\u011f\u00fc yoktur. \u015e\u00fcphesiz ki ilah\u00ee huzurda en de\u011ferliniz, en muttaki olan\u0131n\u0131zd\u0131r”\u009d.<\/b>[5]<\/b><\/p>\n
Aziz Karde\u015flerim!<\/b><\/p>\n
Allah resul\u00fc (s.a.v) asabiyet u\u011fruna gayreti de cahiliye davas\u0131 olarak nitelemi\u015ftir: “Cahiliye davas\u0131yla hak iddia eden bizden de\u011fildir.”\u009d<\/b>[6]<\/b>, “\u015eu cahiliye \u00e7\u0131\u011fl\u0131\u011f\u0131n\u0131 b\u0131rak\u0131n\u0131z, o ne k\u00f6t\u00fc \u015feydir.”\u009d<\/b>[7]<\/b> gibi hadislerde ge\u00e7en cahiliye davas\u0131, cahiliye \u00e7a\u011fr\u0131s\u0131 demektir ki, bir kimsenin kendi kabile mensuplar\u0131ndan “Yeti\u015fin ey filan o\u011fullar\u0131!”\u009d<\/b> diyerek yard\u0131m istemesidir. Bunu i\u015fiten kabile halk\u0131n\u0131n \u00e7a\u011fr\u0131y\u0131 yapan kimseye hakl\u0131 veya haks\u0131z, zalim veya mazlum olsun teredd\u00fcts\u00fcz ko\u015fmas\u0131 esast\u0131r ve bu da asabiyetin faaliyete ge\u00e7mesinden ba\u015fka bir \u015fey de\u011fildir. \u0130slam dini kabile taassubuna dayanan bu t\u00fcr yard\u0131mla\u015fmay\u0131 kald\u0131rmay\u0131 hedeflemi\u015f, anla\u015fmazl\u0131klar\u0131n kan davas\u0131 ile de\u011fil, adaletle \u00e7\u00f6z\u00fclmesini emretmi\u015f, cahiliye davas\u0131na \u00e7a\u011f\u0131rmay\u0131 da, buna i\u015ftiraki de b\u00fcy\u00fck g\u00fcnahlardan saym\u0131\u015ft\u0131r.[8]<\/p>\n
\u0130slam’\u0131n, asabiyetin tesirini azaltmak amac\u0131yla kabile \u00f6v\u00fcnmesinden sonra ikinci olarak hedef ald\u0131\u011f\u0131 \u015fey intikam d\u00fc\u015f\u00fcncesi, yani kan davalar\u0131d\u0131r. Hz. Peygamber (s.a.v.) Arap kabileleri aras\u0131nda d\u00fc\u015fmanl\u0131k davalar\u0131n\u0131 ilga hususunda cahiliye intikam\u0131n\u0131n\/kan\u0131n\u0131n iptal edilmesi i\u00e7in \u00f6zel gayret sarf etmi\u015ftir. Allah resul\u00fc (s.a.v.), \u00e7evre kabilelerle ili\u015fkilerinde de bu hususa dikkat \u00e7ekmi\u015f, mesela Has’am kabilesiyle yapt\u0131\u011f\u0131 ahitnamede onlara asabiyetin en belirgin tezah\u00fcr\u00fc olan kan davas\u0131n\u0131 yasaklam\u0131\u015ft\u0131r.[9]<\/p>\n
Hutbemizi, insanlar aras\u0131nda hi\u00e7bir \u00fcst\u00fcnl\u00fc\u011f\u00fcn olmad\u0131\u011f\u0131n\u0131, \u00fcst\u00fcnl\u00fc\u011f\u00fcn ancak takvada oldu\u011funu ifade eden ve hutbemizin ba\u015f\u0131nda okudu\u011fumuz \u00e2yet-i kerimenin mealiyle bitirelim: “Biz sizleri bir erkek ve di\u015finden yaratt\u0131k. Sonra tan\u0131\u015fas\u0131n\u0131z diye sizleri milletlere ve kabilelere ay\u0131rd\u0131k. Unutmay\u0131n ki, sizin Allah yan\u0131nda en \u00fcst\u00fcn\u00fcn\u00fcz Allah’tan en \u00e7ok korkan\u0131n\u0131zd\u0131r. Allah hakk\u0131yla bilen ve haberdar oland\u0131r.”\u009d[10] <\/p>\n
[1] Hucur\u00e2t suresi, 49:10.<\/p>\n
[2] Tek\u00e2s\u00fcr suresi, 102:1-8. <\/p>\n
[3] Hucur\u00e2t suresi, 49:9-13.<\/p>\n
[4] \u0130bn \u0130shak, S\u00eere<\/i>, (thk. Muhammed Hamidullah), Konya 1981, s. 94. <\/p>\n
[5] Ahmed b. Hanbel, M\u00fcsned,<\/i> I-IV, Beyrut ts.VI, 11.<\/p>\n
[6] Buh\u00e2r\u00ee, Cen\u00e2iz<\/i>, 39.<\/p>\n
[7] Buh\u00e2r\u00ee, Men\u00e2k\u0131b<\/i>, 8.<\/p>\n
[8] Fayda, Mustafa, “Cahiliye”\u009d<\/i>, D\u0130A, VII, 18.<\/p>\n
[9] \u0130bn Sa’d, et-Tabak\u00e2t<\/i>, I-VIII, Beyrut ts. I, 286.<\/p>\n
[10] Hucur\u00e2t suresi, 49:13<\/p>\n","protected":false},"excerpt":{"rendered":"
Muhterem Karde\u015flerim! Toplumlar ve b\u00fct\u00fcn insanl\u0131k i\u00e7in en b\u00fcy\u00fck tehlikelerden biri olan asabiyet (\u0131rk\u00e7\u0131l\u0131k) dinimizde de \u00e7irkin g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Asabiyet, aralar\u0131nda kan yak\u0131nl\u0131\u011f\u0131 bulunan bir toplulu\u011fun b\u00fct\u00fcn fertlerini birbirine ba\u011flayan, b\u00fct\u00fcn aile \u00fcyelerinin teredd\u00fcts\u00fcz harekete ge\u00e7mesini sa\u011flayan birlik ve dayan\u0131\u015fma ruhudur. Taassup, asabiyette a\u015f\u0131r\u0131l\u0131k g\u00f6stermek anlam\u0131na gelir. Irk\u00e7\u0131l\u0131k veya a\u015f\u0131r\u0131 kavmiyet\u00e7ilik ise kendi \u0131rk\u0131na taassup derecesinde […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23242,2],"tags":[23265],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/12663"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=12663"}],"version-history":[{"count":0,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/12663\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=12663"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=12663"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=12663"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}