{"id":2714,"date":"2006-06-02T13:38:00","date_gmt":"2006-06-02T11:38:00","guid":{"rendered":"https:\/\/www.igmg.org\/?p=2714"},"modified":"2015-02-16T11:00:43","modified_gmt":"2015-02-16T10:00:43","slug":"hutbe-ae-aeslamda-a%c2%a7alae%c2%b1aymanae%c2%b1n-a%c2%b6nemi","status":"publish","type":"post","link":"https:\/\/www.igmg.org\/tr\/hutbe-ae-aeslamda-a%c2%a7alae%c2%b1aymanae%c2%b1n-a%c2%b6nemi\/","title":{"rendered":"Hutbe – \u0130slamda \u00e7al\u0131\u015fman\u0131n \u00f6nemi"},"content":{"rendered":"

Muhterem karde\u015flerim, <\/strong><\/p>\n

\u0130sl\u00e2m Dini insanl\u0131\u011fa dengeli bir nizam sunmu\u015ftur. Bu nizamda hem d\u00fcnya hem de ahiret hayat\u0131 ayn\u0131 zamanda g\u00f6zetilmi\u015ftir. \u0130nsano\u011flu her iki d\u00fcnyas\u0131 i\u00e7in haz\u0131rlanacak \u015fekilde, bir g\u00f6revlendirilmeye tabi tutulmu\u015ftur. Bu iki \u00e2lemden birincisi olan d\u00fcnya hayat\u0131, ge\u00e7ici olarak kabul edilmi\u015f fakat bu ge\u00e7ici hayat\u0131n ebedi olan ahiret hayat\u0131 i\u00e7in haz\u0131rl\u0131k yap\u0131laca\u011f\u0131 yer olmas\u0131 takdir edilmi\u015ftir. Bununla as\u0131l hayat\u0131n ahiret hayat\u0131 oldu\u011fu ve hedefin oras\u0131 olmas\u0131 gerekti\u011fine i\u015faret edilmi\u015ftir. Ancak \u0130slam ilk olarak insan\u0131n kalbini do\u011frudan ebed\u00ee hayat\u0131n devam edece\u011fi ahirete ba\u011flayarak, Allah’a kullu\u011fa y\u00f6nlendirirken; di\u011fer taraftan bu d\u00fcnya hayat\u0131n\u0131n nimetlerinden de pay\u0131n\u0131 almas\u0131n\u0131 engellememi\u015ftir. Hatta bunu te\u015fvik etmi\u015f ve kullu\u011fun di\u011fer y\u00fcz\u00fc olarak insanlara benimsetmi\u015ftir. \u0130sl\u00e2m, insan\u0131 il\u00e2hi m\u00fckellefiyetlerle y\u00fck\u00fcml\u00fc k\u0131ld\u0131ktan sonra hayat\u0131 yok edecek ve ihmale u\u011fratacak a\u015f\u0131r\u0131 \u00e7ekingenlikten al\u0131koymu\u015f ve d\u00fcnya nimetlerinden faydalanmaya te\u015fvik etmi\u015ftir. \u015eu Kur’an ayeti bunu beyan etmektedir: “Allah’\u0131n sana verdi\u011fi \u015feylerde ahiret yurdunu g\u00f6zet. D\u00fcnyadaki nasibini de unutma. Allah’\u0131n sana ihs\u00e2n etti\u011fi gibi sen de ihsanda bulun. Yery\u00fcz\u00fcnde bozgunculuk yapma. Do\u011frusu Allah, bozguncular\u0131 sevmez.”<\/em><\/strong> (Kasas Suresi: 77)<\/strong><\/p>\n

Muhterem Karde\u015flerim, <\/strong><\/p>\n

Dinimizde ge\u00e7imini sa\u011flamak i\u00e7in \u00e7al\u0131\u015f\u0131p hel\u00e2linden kazanmak farzd\u0131r. Bunu gayet a\u00e7\u0131k bir \u015fekilde Hz. Peygamber (sas) Efendimiz \u015f\u00f6yle ifade buyurmu\u015flard\u0131r: “Ge\u00e7im i\u00e7in \u00e7al\u0131\u015f\u0131p hel\u00e2linden kazanma farzd\u0131r<\/em>.” <\/strong> (Ke\u015ffu’l-Hafa, II, 46)<\/strong> Kazanc\u0131n ise en sayg\u0131ya lay\u0131k olan\u0131 el eme\u011fi ile elde edilenidir. Zira Allah’\u0131n Rasul\u00fc (sav) Efendimiz: “Ki\u015fi kendi elinin eme\u011finden daha temiz bir kazan\u00e7 elde etmemi\u015ftir. <\/em>” (<\/strong> \u0130bn M\u00e2ce, Tic\u00e2r\u00e2t, I)<\/strong> ve “Hi\u00e7 kimse elinin eme\u011finden daha hay\u0131rl\u0131 bir \u015fey yememi\u015ftir. Allah’\u0131n peygamberi Davut (a.s.) da elinin eme\u011finden yerdi<\/em>.” <\/strong> (Buh\u00e2r\u00ee, B\u00fcyu, 15)<\/strong> buyurmu\u015flard\u0131r. Di\u011fer yandan yine Peygamberimiz Efendimiz (as), \u00e7al\u0131\u015fmay\u0131 ve bununla ki\u015fiye muhta\u00e7 olanlar\u0131 ge\u00e7indirmeyi, Allah yolunda cihat etmek veya g\u00fcnd\u00fcz\u00fcn oru\u00e7 tutmak, geceleyin de namaz k\u0131lmak ile e\u015fde\u011fer tutmu\u015ftur. <\/strong> (Buhari, Nefek\u00e2t, 1) <\/strong> \u00c7\u00fcnk\u00fc \u00e7al\u0131\u015fan insan ayn\u0131 zaman da namaz, zek\u00e2t ve oru\u00e7 gibi ibadetleri eda etmek i\u00e7in de, \u00e7al\u0131\u015fma neticesinde elde edece\u011fi imk\u00e2nlar\u0131 bu yola seferber ederek hedefine ula\u015fabilir. Zek\u00e2t, hac ve sadaka gibi ibadetlerin maddi imk\u00e2nlar\u0131 yerinde olan M\u00fcsl\u00fcmanlara farz k\u0131l\u0131nd\u0131\u011f\u0131 ger\u00e7e\u011fi g\u00f6z \u00f6n\u00fcnde tutulursa bu ger\u00e7ek, kendili\u011finden anla\u015f\u0131lm\u0131\u015f olur. <\/p>\n

Aziz karde\u015flerim, <\/strong><\/p>\n

Yukarda da ifade edildi\u011fi gibi bir M\u00fcsl\u00fcman\u0131n, kendisi ve bakmakla y\u00fck\u00fcml\u00fc oldu\u011fu kimseleri ge\u00e7indirme\u011fe, bor\u00e7lar\u0131n\u0131 \u00f6deme\u011fe yetecek kadar, \u00e7al\u0131\u015f\u0131p hel\u00e2linden kazanmas\u0131 farzd\u0131r. Fakirlere ve gariplere yard\u0131m ve iyilik i\u00e7in yeterli miktardan fazla kazanmak, dinimizin \u00f6vd\u00fc\u011f\u00fc ve g\u00fczel g\u00f6rd\u00fc\u011f\u00fc bir \u015feydir. Bu niyetle \u00e7al\u0131\u015fmak ve kazan\u00e7 elde etmek nafile ibadetten daha faziletlidir. \u00c7\u00fcnk\u00fc bunun faydas\u0131 toplumun b\u00fct\u00fcn bireyleri i\u00e7indir. \u00c7\u00fcnk\u00fc herhangi bir i\u015fte \u00e7al\u0131\u015fan kimse, ayn\u0131 zamanda toplum i\u00e7in de \u00e7al\u0131\u015fmaktad\u0131r. L\u00fcks ve ihti\u015fama ka\u00e7mamak \u015fart\u0131yla huzur i\u00e7inde ya\u015famak, rahat etmek ve fazlas\u0131n\u0131 Allah yolunda hak sahiplerine infak etmek i\u00e7in daha fazla kazanmak ise m\u00fcbaht\u0131r. Fakat halka kar\u015f\u0131 g\u00f6steri\u015f yapmak, kendini onlar\u0131n \u00fcst\u00fcnde g\u00f6rmek, l\u00fcks i\u00e7inde ya\u015famak i\u00e7in yap\u0131lan \u00e7al\u0131\u015fma hel\u00e2l yollardan bile yap\u0131lsa, niyet sahih olmad\u0131\u011f\u0131 i\u00e7in b\u00f6yle bir kazan\u00e7 dinimizce ho\u015f g\u00f6r\u00fclmemi\u015ftir. Zira insanlara kar\u015f\u0131 servetiyle ve bulunduklar\u0131 mevkileriyle gururlanan kimseler, d\u00fcnyada ve \u00e2hirette a\u011f\u0131r sorumluluk alt\u0131ndad\u0131rlar. Di\u011fer yandan \u0130sl\u00e2m’da \u00e7al\u0131\u015fmadan, dilenerek ge\u00e7inmek yasakt\u0131r. \u00c7al\u0131\u015fabilecek durumda olan kimsenin dilenmesi haramd\u0131r. En k\u00f6t\u00fc \u015fartlar alt\u0131nda dahi \u00e7al\u0131\u015fma, ba\u015fkalar\u0131na y\u00fck olmaktan \u00fcst\u00fcnd\u00fcr: “Sizden birinizin ipini <\/em><\/strong> “<\/em><\/strong> al\u0131p da\u011fa gitmesi, s\u0131rt\u0131na bir ba\u011f odun y\u00fcklenip getirerek <\/em><\/strong> “<\/em><\/strong> onu satmas\u0131, b\u00f6ylece onun onurunu Allah’\u0131n korumas\u0131, <\/em><\/strong> “<\/em><\/strong> di\u011fer insanlardan versin veya vermesin bir \u015feyler dilenmesinden daha hay\u0131rl\u0131d\u0131r<\/em><\/strong> .” <\/strong> (Buhar\u00ee, B\u00fcyu 15, Zekat, 10)<\/strong> hadisi buna i\u015faret etmektedir. <\/p>\n

Muhterem karde\u015flerim, <\/strong><\/p>\n

\u0130\u015fte b\u00fct\u00fcn bunlardan dolay\u0131, birer M\u00fcsl\u00fcman olarak tembellik ve ataletten s\u0131yr\u0131lmam\u0131z ve e\u011fer \u00e7al\u0131\u015fmam\u0131za mani bir halimiz yoksa \u00e7al\u0131\u015farak kazanman\u0131n yollar\u0131n\u0131 ara\u015ft\u0131rmam\u0131z \u00fczerimizdeki en \u00f6nemli g\u00f6revimizdir. Elbette hakl\u0131 sebeplerle \u00e7al\u0131\u015famayan karde\u015flerimize bir\u015fey deme hakk\u0131m\u0131z olamaz. Ancak bedenen hi\u00e7bir mazerete sahip olmad\u0131klar\u0131 halde, \u00e7o\u011fu zaman, i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z devletlerin, sosyal kanunlar\u0131n\u0131n sa\u011flam\u0131\u015f oldu\u011fu ve ger\u00e7ekten mazereti olanlar i\u00e7in \u00f6ng\u00f6rd\u00fc\u011f\u00fc, yard\u0131m \u00fcnitelerinden y\u0131llar y\u0131l\u0131 \u00e7al\u0131\u015fmadan maa\u015f alarak, ya\u015fayan karde\u015flerimiz i\u00e7in, yukar\u0131daki Peygamber uyar\u0131lar\u0131n\u0131 ve \u015fu Kur’an ayetini d\u00fc\u015f\u00fcnmelerini ve ona g\u00f6re davranmalar\u0131n\u0131 bekleriz: “Ve ger\u00e7ekten de insan ancak kendi \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 elde eder ve yine \u015e\u00fcphesiz onun eme\u011fi kendisine pek yak\u0131nda g\u00f6sterilecektir.<\/em>” <\/strong> (Necm Suresi: 38-39)<\/strong> Bir M\u00fcsl\u00fcmana sadece \u00e7e\u015fitli sebeplerden dolay\u0131 \u00e7al\u0131\u015fmaya g\u00fcc\u00fc yetmeyen insanlar i\u00e7in ayr\u0131lm\u0131\u015f olan fonlara g\u00fcvenerek, y\u0131llar y\u0131l\u0131 \u00e7al\u0131\u015fmadan maa\u015f almas\u0131, tembel tembel kahvehane k\u00f6\u015felerinde zaman \u00f6ld\u00fcrmesi, neden \u00e7al\u0131\u015fmad\u0131\u011f\u0131 soruldu\u011funda da resmi makamlara as\u0131ls\u0131z beyanlarda bulunmas\u0131 ve b\u00f6ylece “zaten \u0130slam milleti topyek\u00fcn tembeldir ve haz\u0131r yiyicidir<\/strong>” su\u00e7lamas\u0131na meydan vermesi asla yak\u0131\u015fmaz. Hutbemizi Peygamberimizin ibret dolu bir duas\u0131yla bitirelim: “Allah’\u0131m <\/em><\/strong> “<\/em><\/strong> s\u0131k\u0131nt\u0131 ve h\u00fcz\u00fcnden, acizlikten, tembellikten, korkakl\u0131ktan <\/em><\/strong> “<\/em><\/strong> ve pintilikten, insanlar\u0131n kahr\u0131ndan sana s\u0131\u011f\u0131n\u0131r\u0131m<\/em><\/strong> “\u009d (Ta\u00e7, c. <\/strong> “<\/strong> 5, shf. 113)<\/strong> “<\/strong><\/p>\n

IGMG \u0130R\u015eAD BA\u015eKANLI\u00c4\u017eI <\/strong><\/p>\n

Not:<\/strong> 4 Haziranda 2006 tarihinde Bel\u00e7ika’da ger\u00e7ekle\u015ftirece\u011fimiz Karde\u015flik ve Dayan\u0131\u015fma G\u00fcn\u00fc’ne kat\u0131lmay\u0131 unutmayal\u0131m<\/p>\n","protected":false},"excerpt":{"rendered":"

Muhterem karde\u015flerim, \u0130sl\u00e2m Dini insanl\u0131\u011fa dengeli bir nizam sunmu\u015ftur. Bu nizamda hem d\u00fcnya hem de ahiret hayat\u0131 ayn\u0131 zamanda g\u00f6zetilmi\u015ftir. \u0130nsano\u011flu her iki d\u00fcnyas\u0131 i\u00e7in haz\u0131rlanacak \u015fekilde, bir g\u00f6revlendirilmeye tabi tutulmu\u015ftur. Bu iki \u00e2lemden birincisi olan d\u00fcnya hayat\u0131, ge\u00e7ici olarak kabul edilmi\u015f fakat bu ge\u00e7ici hayat\u0131n ebedi olan ahiret hayat\u0131 i\u00e7in haz\u0131rl\u0131k yap\u0131laca\u011f\u0131 yer olmas\u0131 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23242,2],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/2714"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=2714"}],"version-history":[{"count":0,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/2714\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=2714"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=2714"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=2714"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}