{"id":2736,"date":"2006-03-24T14:41:00","date_gmt":"2006-03-24T13:41:00","guid":{"rendered":"https:\/\/www.igmg.org\/?p=2736"},"modified":"2015-02-16T11:00:44","modified_gmt":"2015-02-16T10:00:44","slug":"hutbe-ae-ga%c2%bczel-ahlak-sahibi-olmak","status":"publish","type":"post","link":"https:\/\/www.igmg.org\/tr\/hutbe-ae-ga%c2%bczel-ahlak-sahibi-olmak\/","title":{"rendered":"Hutbe – G\u00fczel ahlak sahibi olmak"},"content":{"rendered":"

Muhterem karde\u015flerim, <\/strong><\/p>\n

Bug\u00fcn \u00fczerinde duraca\u011f\u0131m\u0131z konumuz, top yek\u00fcn m\u00fcsl\u00fcmanlarca temsil edilmesine ne kadar da hasret kald\u0131\u011f\u0131m\u0131z \u00e7ok \u00f6nemli bir konu: G\u00fczel ahl\u00e2k konusudur. Yani \u0130slam\u0131n asl\u0131 ve kendisi.. M\u00fcsl\u00fcmana herkesten daha \u00e7ok yak\u0131\u015fan s\u0131fat. Ahl\u00e2k, huylar, seciyeler, miza\u00e7lar, anlam\u0131nda bir kavram. Bu \u00e7er\u00e7evede ahl\u00e2k, “\u0130nsan\u0131n bir amaca y\u00f6nelik olarak kendi arzusu ile iyi davran\u0131\u015flarda bulunup k\u00f6t\u00fcl\u00fcklerden uzak olmas\u0131d\u0131r<\/strong>” \u015feklinde tan\u0131mlanabilir. M\u00fcsl\u00fcman\u0131n iyi davran\u0131\u015flara y\u00f6nelip, her t\u00fcrl\u00fc k\u00f6t\u00fcl\u00fckten uzakla\u015fmas\u0131 olan g\u00fczel ahlak\u0131n\u0131n, iki temel kayna\u011f\u0131, Kur’an ve S\u00fcnnettir. Yani m\u00fcsl\u00fcman ahlak\u0131n\u0131n cevheri, dinidir. Yegane \u00f6nder ve \u00f6rne\u011fi ise, Kur’an’\u0131n canl\u0131 \u00f6rne\u011fi ve terc\u00fcman\u0131 Peygamberidir. \u00c7\u00fcnk\u00fc Y\u00fcce yarat\u0131c\u0131 O’nu insanl\u0131\u011f\u0131n \u00f6n\u00fcne model olarak koymu\u015f ve uyulmas\u0131n\u0131 sal\u0131k vermi\u015ftir. \u0130\u015fte \u015fu ayet-i celile ve devam\u0131nda gelen hadis-i \u015ferif bunu ifade ediyor: “\u009dSen en y\u00fcce bir ahl\u00e2k \u00fczeresin”\u009d<\/em><\/strong>(el-Kalem, 68\/4)<\/strong> “Ben ahl\u00e2k\u00ee prensipleri tamamlamak \u00fczere g\u00f6nderildim.<\/em><\/strong>“\u009d (\u0130bn Hanbel, M\u00fcsned, II, 381)<\/strong> Allah (cc), Peygamberinin ahlak\u0131n\u0131 \u00f6nce in\u015fa ediyor, sonra \u00f6v\u00fcyor, daha sonra da, biz m\u00fcsl\u00fcmanlardan b\u00f6yle olmam\u0131z\u0131 bekliyor.<\/p>\n

Aziz karde\u015flerim, <\/strong><\/p>\n

Allah’a kar\u015f\u0131 kendini sorumlu hissederek hareket etmek, \u0130slam ahl\u00e2k\u0131n\u0131n temel prensiplerindendir. Bunun yans\u0131malar\u0131 ise, Allah’tan korkma, onun emirlerine sayg\u0131 g\u00f6sterme ve bu emirleri asla aksatmaks\u0131z\u0131n yerine getirme, yasaklad\u0131\u011f\u0131 her \u015feyden de ka\u00e7\u0131nma gibi noktalarda ortaya \u00e7\u0131kar. \u0130slami g\u00fczel ahlak\u0131n bir y\u00f6n\u00fcn\u00fc de m\u00fcsl\u00fcman\u0131n, kendi cinsleri de dahil, b\u00fct\u00fcn mahl\u00fbk\u00e2ta kar\u015f\u0131, son derece merhametli, adaletli, \u015fefk\u00e2tli davranmas\u0131, zay\u0131f ve muhta\u00e7lara yard\u0131m etmesi, ana ve babaya sayg\u0131l\u0131 olmas\u0131 ve onlar\u0131n g\u00f6n\u00fcllerini kazanmaya \u00e7al\u0131\u015fmas\u0131<\/strong> gibi hususlar olu\u015fturur. Bunun i\u00e7in de m\u00fcsl\u00fcman, duygular\u0131na hakim ve tevazu ehli olmal\u0131; sab\u0131r, edep, hay\u00e2 ve insaf s\u0131fatlar\u0131 onun mizac\u0131n\u0131 \u015fekillendirmelidir. B\u00fct\u00fcn bunlardan dolay\u0131 da toplum i\u00e7inde g\u00fczel ve ho\u015f kar\u015f\u0131lanmayan her t\u00fcrl\u00fc k\u00f6t\u00fc davran\u0131\u015f ve al\u0131\u015fkanl\u0131klar, zamanla de\u011fi\u015ftirilmelidir. K\u00f6t\u00fc huy ve davran\u0131\u015flardan kurtulmak ise, iradenin kontrol alt\u0131nda tutulup, ona sahip olmakla m\u00fcmk\u00fcnd\u00fcr. \u0130radenin kontrol\u00fc ancak Allah emri olan ibadetlere s\u0131ms\u0131k\u0131 sar\u0131lmak suretiyle olabilir. <\/p>\n

Muhterem karde\u015flerim, <\/strong><\/p>\n

\u0130slam, ge\u00e7mi\u015fte bu prensiplere g\u00f6re ahlaklanm\u0131\u015f m\u00fcsl\u00fcmanlar, sayesinde kendisini di\u011fer insanlara kabul ettirmi\u015fti. \u0130nsanlar\u0131n, \u0130slam’\u0131n bu hayat bah\u015feden prensiplerini, her zaman ara\u015ft\u0131rma yaparak, elde edip hidayete eri\u015febilme \u015fanslar\u0131 yoktur. Bu \u00e7ok az say\u0131da insana nasip oluyor. Fakat \u00e7a\u011f\u0131m\u0131z m\u00fcsl\u00fcmanlar\u0131n\u0131n, \u0130slam ahlak\u0131n\u0131 tam olarak \u00fczerlerinde yans\u0131tamamalar\u0131 sebebiyle -maalesef- belki bir defa “La ilahe illallah<\/strong>“\u009d dese bizden \u00e7ok daha iyi m\u00fcsl\u00fcman olacak insanlar\u0131n, daha da uzakla\u015fmas\u0131na sebep olabiliyorlar. Bunun vebali m\u00fcsl\u00fcmanlar olarak hepimizin boynundad\u0131r. \u00d6yleyse Allah r\u0131zas\u0131 i\u00e7in, “h\u00fcrmet, hizmet, merhamet, edep, hay\u00e2, nefse h\u00e2kimiyet, tevazu, adalet<\/strong>“\u009d gibi g\u00fczel ahlak \u00f6rneklerini benimseyerek; “yalan, k\u00fcf\u00fcr, l\u00e2net okuma, alay etme, kibirlenme, ko\u011fuculuk yapma, g\u0131ybet etme, riy\u00e2, cimrilik, k\u0131skan\u00e7l\u0131k<\/strong>“\u009d gibi \u00e7irkin \u015feylerden de uzak durarak, hem Allah’a, hem kendimize, hem hemcinslerimize, hem de \u00e7evremize kar\u015f\u0131 g\u00fczel ahlak prensiplerini sergileyelim. Ahlaki a\u00e7\u0131dan k\u0131r\u0131k notumuzu ge\u00e7ere, negatif imaj\u0131m\u0131z\u0131 da pozitife \u00e7evirelim. Hutbemizi g\u00fczel ahlak \u00f6\u011f\u00fctlerinden olu\u015fan bir demet Kur’an ayetiyle ve Peygamber Efendimizin m\u00fcbarek s\u00f6zleriyle tamaml\u0131yal\u0131m: “Yetimin mal\u0131na yakla\u015fmay\u0131n, ancak erginlik \u00e7a\u011f\u0131na (ya\u015f\u0131na) eri\u015finceye kadar en g\u00fczel tarzda (onun mal\u0131n\u0131 kullan\u0131p geli\u015ftirebilirsiniz). Ahdi de yerine getirin. \u00c7\u00fcnk\u00fc insana ahdi sorulacakt\u0131r. \u00d6l\u00e7t\u00fc\u011f\u00fcn\u00fcz zaman \u00f6l\u00e7\u00fcy\u00fc tam yap\u0131n, do\u011fru terazi ile tart\u0131n. Bu daha iyidir. Sonu da daha g\u00fczeldir. Bilmedi\u011fin bir \u015feyin ard\u0131na d\u00fc\u015fme. \u00c7\u00fcnk\u00fc kulak, g\u00f6z ve g\u00f6n\u00fcl, bunlar\u0131n hepsi ondan (o yapt\u0131\u011f\u0131n k\u00f6t\u00fc \u015feyden) sorumludur. Yery\u00fcz\u00fcnde gurur ve kibirle y\u00fcr\u00fcme. \u00c7\u00fcnk\u00fc sen yeri y\u0131rtamazs\u0131n. Boyca da da\u011flara eri\u015femezsin. B\u00fct\u00fcn bunlar hepsi k\u00f6t\u00fc olan ve Rabbi’nin kat\u0131nda ho\u015f g\u00f6r\u00fclmeyen \u015feylerdir.”\u009d<\/em> (El-\u0130sr\u00e2 Suresi:23-38). “\u0130man yetmi\u015f t\u00fcrd\u00fcr. En \u00fcst\u00fcn\u00fc ‘L\u00e2 il\u00e2he ill\u00e2llah’t\u0131r en a\u015fa\u011f\u0131s\u0131 da yol \u00fczerinde insanlara eziyet verecek bir \u015feyi kald\u0131rmakt\u0131r. Hay\u00e2 da iman\u0131n bir b\u00f6l\u00fcm\u00fcd\u00fcr.<\/em>“\u009d (Eb\u00fb D\u00e2vud, S\u00fcnnet, 14). “Hakl\u0131 oldu\u011fu halde bile \u00e7eki\u015fmeyi b\u0131rakan kimseye Cennet’in avlusunda bir k\u00f6\u015fk verilece\u011fine, yalan s\u00f6ylemekten ka\u00e7\u0131nan kimseye Cennet’in ortas\u0131nda bir k\u00f6\u015fk takdim edilece\u011fine, ahl\u00e2k\u0131 g\u00fczel olan kimseye de Cennet’in en g\u00fczel yerinde bir k\u00f6\u015fk sunulaca\u011f\u0131na ben kefilim.<\/em>“\u009d (Eb\u00fb D\u00e2vud, Edeb, 7). “M\u00fcsl\u00fcman, insanlar\u0131n onun elinden ve dilinden emin olduklar\u0131 kimsedir<\/em>.” (M\u00fcslim, \u0130man, 14). <\/strong><\/p>\n

IGMG \u0130r\u015fad Ba\u015fkanl\u0131\u011f\u0131<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Muhterem karde\u015flerim, Bug\u00fcn \u00fczerinde duraca\u011f\u0131m\u0131z konumuz, top yek\u00fcn m\u00fcsl\u00fcmanlarca temsil edilmesine ne kadar da hasret kald\u0131\u011f\u0131m\u0131z \u00e7ok \u00f6nemli bir konu: G\u00fczel ahl\u00e2k konusudur. Yani \u0130slam\u0131n asl\u0131 ve kendisi.. M\u00fcsl\u00fcmana herkesten daha \u00e7ok yak\u0131\u015fan s\u0131fat. Ahl\u00e2k, huylar, seciyeler, miza\u00e7lar, anlam\u0131nda bir kavram. Bu \u00e7er\u00e7evede ahl\u00e2k, “\u0130nsan\u0131n bir amaca y\u00f6nelik olarak kendi arzusu ile iyi davran\u0131\u015flarda bulunup […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23242,2],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/2736"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=2736"}],"version-history":[{"count":0,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/2736\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=2736"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=2736"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=2736"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}