{"id":32093,"date":"2016-02-05T10:02:07","date_gmt":"2016-02-05T09:02:07","guid":{"rendered":"https:\/\/www.igmg.org\/tr\/?p=32093"},"modified":"2016-02-08T15:52:07","modified_gmt":"2016-02-08T14:52:07","slug":"cihat-bir-oyun-degil-hayatin-ta-kendisidir","status":"publish","type":"post","link":"https:\/\/www.igmg.org\/tr\/cihat-bir-oyun-degil-hayatin-ta-kendisidir\/","title":{"rendered":"Cihat bir oyun de\u011fil, hayat\u0131n ta kendisidir!"},"content":{"rendered":"<p><strong>De\u011ferli Karde\u015flerim!<br \/>\nCihat bir oyun de\u011fil, hayat\u0131n ta kendisidir. M\u00fcsl\u00fcmanca ya\u015fama m\u00fccadelesi ve azmidir. Bununla birlikte esefle belirtelim ki, cihat gibi \u00f6nemli bir \u0130slami kavram\u0131n i\u00e7i bug\u00fcn b\u00fct\u00fcn\u00fcyle bo\u015falt\u0131lm\u0131\u015ft\u0131r. Bu kavram\u0131n i\u00e7ini bo\u015faltmakta hem M\u00fcsl\u00fcmanlar\u0131n cahilleri hem de \u0130slam kar\u015f\u0131tlar\u0131 birle\u015fmi\u015flerdir.<\/strong> <\/p>\n<p>Muhterem M\u00fcsl\u00fcmanlar!<br \/>\nPek \u00e7ok hadiste cihattan bahsedilirken M\u00fcsl\u00fcmanca bir hayat m\u00fccadelesine vurgu yap\u0131l\u0131r. Nitekim t\u00fcm \u00e2lemlere rahmet olarak g\u00f6nderilen bir peygamberin bizlere sundu\u011fu cihat merkezli hayat Ved\u00e2 Hutbesi\u2019nde de a\u00e7\u0131k\u00e7a ortaya konulmaktad\u0131r. Ved\u00e2 Hacc\u0131\u2019nda Efendimiz (s.a.v.) \u015f\u00f6yle buyurmu\u015ftur: \u201cSize m\u00fcmin birisinin kim oldu\u011funu haber vereyim mi? M\u00fcmin, insanlar\u0131n (o ki\u015fi kar\u015f\u0131s\u0131nda) mallar\u0131ndan ve canlar\u0131ndan emin oldu\u011fu kimsedir. M\u00fcsl\u00fcman da o kimsedir ki, di\u011fer insanlar bu ki\u015finin dilinden ve elinden g\u00fcvende olur. M\u00fccahit, Allah\u2019a itaat yolunda kendi nefsi ile m\u00fccadele eden kimsedir. Muhacire gelince, muhacir hatalardan ve g\u00fcnahlardan ka\u00e7an kimsedir.\u201d[1] <\/p>\n<p>G\u00f6r\u00fcl\u00fcyor ki, dinin tamamland\u0131\u011f\u0131 g\u00fcnlerde Allah resul\u00fcn\u00fcn \u00fcmmetine yapt\u0131\u011f\u0131 bu vasiyet ayn\u0131 zamanda cihad\u0131n bir hayat anlay\u0131\u015f\u0131 oldu\u011funu ortaya koymaktad\u0131r. \u00d6te yandan, Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de Allah Te\u00e2l\u00e2 \u201cSiz insanlar i\u00e7in ortaya \u00e7\u0131kar\u0131lan, iyili\u011fi emreden, k\u00f6t\u00fcl\u00fcklerden de al\u0131koyan, Allah\u2019a inanan hay\u0131rl\u0131 bir \u00fcmmetsiniz.\u201d[2] buyurarak \u0130slam \u00fcmmetinin temel karakterini ortaya koymu\u015f bulunuyor. Bu karakter yine bir hadiste \u015f\u00f6yle tan\u0131mlanm\u0131\u015ft\u0131r: \u201c\u0130nsanlar\u0131n en faziletlisi m\u00fcmin olup, Allah yolunda nefsi ve mal\u0131 ile cihat eden kimsedir. Sonra gen\u00e7li\u011fini Allah korkusuyla ge\u00e7iren gen\u00e7tir. Ki bu gencin di\u011fer insanlara da k\u00f6t\u00fcl\u00fc\u011f\u00fc dokunmaz.\u201d[3] <\/p>\n<p>Aziz M\u00fcsl\u00fcmanlar!<br \/>\nAyetler de a\u00e7\u0131kt\u0131r, hadisler de. M\u00fccahidin birinci \u00f6zelli\u011fi Allah\u2019a itaati, nefsi ve mal\u0131 ile Allah yolunda m\u00fccadele etmesidir ki, b\u00f6yle bir kimseden hi\u00e7 kimseye k\u00f6t\u00fcl\u00fck dokunamaz. E\u011fer dokunuyorsa o kimse m\u00fccahit olamam\u0131\u015f, cihad\u0131 istismar etmi\u015f, s\u00f6m\u00fcrm\u00fc\u015f demektir. \u015eunu asla unutmayal\u0131m: Had\u00ees-i \u015feriflerde ge\u00e7en cihat tan\u0131mlamas\u0131na giren b\u00fct\u00fcn tarifler, az \u00f6nce okudu\u011fumuz ayette \u00f6zellikleri belirtilen \u0130slam \u00fcmmetinin, k\u00f6t\u00fcl\u00fc\u011fe y\u00f6nlendiren kendi nefsi ile Allah r\u0131zas\u0131 i\u00e7in m\u00fccadelesine vurgu yapar. <\/p>\n<p>Buna ilaveten, iktidar sahiplerinin bu iktidarlar\u0131n\u0131 k\u00f6t\u00fcye kullanmalar\u0131na kar\u015f\u0131 bir m\u00fccadele \u00e7a\u011fr\u0131s\u0131nda da bulunur: \u201cCihad\u0131n en hay\u0131rl\u0131s\u0131, zalim h\u00fck\u00fcmdar kar\u015f\u0131s\u0131nda s\u00f6ylenmesi gereken en do\u011fru s\u00f6z\u00fc (hakk\u0131) s\u00f6ylemektir.\u201d[4] <\/p>\n<p>Nefis m\u00fccadelesi p\u0131s\u0131r\u0131kl\u0131k, suskunluk, b\u0131km\u0131\u015fl\u0131k de\u011fildir. Zulme, i\u015fgale, haks\u0131zl\u0131\u011fa ve adaletsizli\u011fe ba\u015fkald\u0131r\u0131d\u0131r. Do\u011fruyu s\u00f6ylemek, hakka davet etmek, M\u00fcsl\u00fcmanca ya\u015famay\u0131 te\u015fvik etmek, bu u\u011furda di\u011fer insanlar\u0131n tehdit ve k\u0131namalar\u0131na ald\u0131rmamakt\u0131r. <\/p>\n<p>Muhterem Karde\u015flerim!<br \/>\nCihad\u0131n i\u00e7inde elbette sava\u015fmak da vard\u0131r. Mesela hutbemizin ba\u015f\u0131nda okudu\u011fum ayette, \u201cSizinle sava\u015fanlara kar\u015f\u0131 Allah yolunda siz de sava\u015f\u0131n. Ancak a\u015f\u0131r\u0131 gitmeyin. \u00c7\u00fcnk\u00fc Allah a\u015f\u0131r\u0131 gidenleri sevmez.\u201d[5] buyurulur. <\/p>\n<p>Dikkat edin, \u00f6zellikle a\u015f\u0131r\u0131 gitmemeye vurgu yapan bu ayeti di\u011fer cihat ayetlerinden, di\u011fer hadislerden ay\u0131rd\u0131\u011f\u0131n\u0131zda dahi sava\u015f\u0131n kendi ba\u015f\u0131na bir \u00e7are olmad\u0131\u011f\u0131 anla\u015f\u0131l\u0131r. <\/p>\n<p>Muhterem M\u00fcsl\u00fcmanlar!<br \/>\n\u00d6zetle cihat, \u0130slam\u2019\u0131 ya\u015famak ve bu u\u011furda m\u00fccadele edebilmektir. Hayat\u0131 \u0130slam \u00fczere kurabilme gayret ve \u00e7abas\u0131d\u0131r. <\/p>\n<p>[1] Abdullah ibn Mubarek, M\u00fcsned, H. No: 29<br \/>\n[2] \u00c2l-i \u0130mr\u00e2n suresi, 3:110<br \/>\n[3] Buh\u00e2r\u00ee, Cihad, 5, H. No: 2786<br \/>\n[4] Eb\u00fb D\u00e2v\u00fbd, Meh\u00e2lim, 54, H. No: 4344<br \/>\n[5] Bakara suresi, 2:190<\/p>\n","protected":false},"excerpt":{"rendered":"<p>De\u011ferli Karde\u015flerim!<br \/>\nCihat bir oyun de\u011fil, hayat\u0131n ta kendisidir. M\u00fcsl\u00fcmanca ya\u015fama m\u00fccadelesi ve azmidir. Bununla birlikte esefle belirtelim ki, cihat gibi \u00f6nemli bir \u0130slami kavram\u0131n i\u00e7i bug\u00fcn b\u00fct\u00fcn\u00fcyle bo\u015falt\u0131lm\u0131\u015ft\u0131r. Bu kavram\u0131n i\u00e7ini bo\u015faltmakta hem M\u00fcsl\u00fcmanlar\u0131n cahilleri hem de \u0130slam kar\u015f\u0131tlar\u0131 birle\u015fmi\u015flerdir.<\/p>\n","protected":false},"author":1,"featured_media":31306,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23242],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/32093"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=32093"}],"version-history":[{"count":1,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/32093\/revisions"}],"predecessor-version":[{"id":32094,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/32093\/revisions\/32094"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media\/31306"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=32093"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=32093"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=32093"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}