{"id":32263,"date":"2014-12-23T12:37:26","date_gmt":"2014-12-23T11:37:26","guid":{"rendered":"https:\/\/www.igmg.org\/tr\/?p=32263"},"modified":"2016-02-23T13:36:05","modified_gmt":"2016-02-23T12:36:05","slug":"organ-nakli","status":"publish","type":"post","link":"https:\/\/www.igmg.org\/tr\/organ-nakli\/","title":{"rendered":"Organ Nakli"},"content":{"rendered":"<p><strong>\u0130slam nazar\u0131nda insan, ister hayatta olsun isterse \u00f6lm\u00fc\u015f olsun muhterem ve sayg\u0131ya lay\u0131k bir varl\u0131kt\u0131r. Hangi renk, \u0131rk ve dinden olursa olsun v\u00fccudunun dokunulmazl\u0131\u011f\u0131 vard\u0131r. \u0130slam\u2019\u0131n temel hedeflerine g\u00f6re, insan\u0131n ya\u015fama hakk\u0131 ne kadar \u00f6nemli ise, tedavi olma hakk\u0131 da bir o kadar l\u00fczumludur.<\/strong><\/p>\n<p>Hastal\u0131klardan korunmak, tedavi olmak \u00f6nce ki\u015finin, sonra da toplumu y\u00f6netenlerin g\u00f6revlerindendir. Bilindi\u011fi \u00fczere Peygamberimiz (s.a.v.), ihtiyarl\u0131k hari\u00e7 her derdin devas\u0131 ve \u015fifas\u0131 oldu\u011funu ve tedavi olmam\u0131z\u0131 hat\u0131rlatm\u0131\u015ft\u0131r. \u00d6yleyse tedavi i\u00e7in gerekli \u00e7arelere ba\u015fvurulmal\u0131d\u0131r. Bu \u00e7arelerden biri de organ ve doku naklidir.<\/p>\n<p>Organ nakli konusunda ne nasslarda, ne de elimizdeki mevcut klasik f\u0131k\u0131h kitaplar\u0131m\u0131zda a\u00e7\u0131k bir h\u00fck\u00fcm bulunmaktad\u0131r. B\u00f6yle olunca, \u0130slam \u00e2limlerimiz organ nakli konusuna ihtiyatla yakla\u015fm\u0131\u015flard\u0131r. Ancak g\u00fcn\u00fcm\u00fczde organ yetmezli\u011fi nedeniyle ya\u015fam\u0131 tehdit alt\u0131nda olanlar\u0131n hayatlar\u0131n\u0131 kurtarmak, \u00e7ektikleri \u0131zd\u0131raplar\u0131 azaltmak organ nakli ile m\u00fcmk\u00fcn olmaktad\u0131r. Ya\u015fayan bir insan\u0131n hayat\u0131n\u0131 tehlikeye atacak bir organ\u0131n\u0131n nakline hi\u00e7bir \u00e2lim cevaz vermedi\u011fi gibi, bu intihardan say\u0131lm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc burada, hukukullah vard\u0131r ve Allah hakk\u0131n\u0131n s\u00f6z konusu oldu\u011fu yerde isar (fedak\u00e2rl\u0131k) caiz de\u011fildir. Hayati olmayan organlar\u0131n nakli konusunda ise \u0130slam \u00e2limleri aras\u0131nda iki ayr\u0131 e\u011filim vard\u0131r. Bir k\u0131s\u0131m \u00e2limler, canl\u0131dan organ naklini caiz g\u00f6rmezken, di\u011fer bir k\u0131sm\u0131, belirli \u015fartlar d\u00e2hilinde organ nakline cevaz vermi\u015flerdir.<\/p>\n<p>Organ nakli i\u00e7in b\u00fcy\u00fck \u00f6nem ta\u015f\u0131d\u0131\u011f\u0131ndan \u00f6l\u00fcden organ nakline cevaz veren \u0130slam \u00e2limleri \u00f6l\u00fcm\u00fcn tan\u0131m\u0131 ve \u00f6l\u00fcm an\u0131n\u0131n tespiti konusuna \u00f6zel olarak e\u011filmi\u015flerdir. Bu konuda \u00e7ok farkl\u0131 yorumlar olmas\u0131na ra\u011fmen biz bunlar\u0131; klasik \u00f6l\u00fcm, beyin \u00f6l\u00fcm\u00fc ve \u0130slam f\u0131k\u0131h\u00e7\u0131lar\u0131na g\u00f6re \u00f6l\u00fcm olmak \u00fczere \u00fc\u00e7 grupta ele almak istiyoruz.<\/p>\n<p>Klasik \u00f6l\u00fcm anlay\u0131\u015f\u0131na g\u00f6re, \u00f6l\u00fcm olay\u0131 bir s\u00fcre i\u00e7inde meydana gelen, k\u0131sa s\u00fcre dahi olsa devaml\u0131l\u0131k g\u00f6steren, \u00e7e\u015fitli ana hayat fonksiyonlar\u0131n\u0131n durmas\u0131d\u0131r. Beyin \u00f6l\u00fcm\u00fc anlay\u0131\u015f\u0131na g\u00f6re ise \u00f6l\u00fcm, insan beyninin, v\u00fccut idaresini d\u00f6n\u00fc\u015f\u00fcm\u00fc olmayacak bir \u015fekilde kaybetmesi h\u00e2lidir. Bunlar, insan\u0131 insan yapan vasf\u0131n beyin oldu\u011fu g\u00f6r\u00fc\u015f\u00fcn\u00fc savunurlar. \u0130slam f\u0131k\u0131h\u00e7\u0131lar\u0131 da genellikle \u00f6l\u00fcm\u00fc, hayat\u0131n z\u0131dd\u0131 ve ruhun bedenden ayr\u0131lmas\u0131 olarak tarif etmi\u015flerdir.<\/p>\n<p>Ya\u015fayan ki\u015filerden organ nakli konusunda oldu\u011fu gibi, \u00f6l\u00fcden nakil yap\u0131lmas\u0131 konusunda da baz\u0131 ilim ehli geni\u015f davranmaktad\u0131rlar. Ancak organ nakline her h\u00e2l\u00fck\u00e2rda kar\u015f\u0131 olanlar, \u00f6l\u00fcden organ nakline de kar\u015f\u0131 \u00e7\u0131km\u0131\u015flard\u0131r.<\/p>\n<p>\u00d6l\u00fcden organ nakli g\u00fcn\u00fcm\u00fczde yaln\u0131zca beyin \u00f6l\u00fcm\u00fc ger\u00e7ekle\u015fen ki\u015filerden yap\u0131labilmektedir. Burada belirleyici unsur olan beyin \u00f6l\u00fcm\u00fc konusunda ise \u00e2limlerimiz iki gruba ayr\u0131lm\u0131\u015flard\u0131r.<\/p>\n<p>Beyin \u00f6l\u00fcm\u00fcn\u00fc insan hayat\u0131n\u0131n sonu olarak kabul edenlere g\u00f6re, beyin \u00f6l\u00fcm\u00fc tan\u0131s\u0131 konulan bir ki\u015fi t\u0131bben, hukuken ve dinen \u00f6l\u00fcd\u00fcr. \u00d6l\u00fcn\u00fcn (daha \u00f6nce al\u0131nm\u0131\u015f olan) kendi izni veya velisinin izni ile organ nakli yap\u0131lmas\u0131 caizdir.<\/p>\n<p>Beyin \u00f6l\u00fcm\u00fcn\u00fc, insan hayat\u0131n\u0131n sonu olarak kabul etmeyenlere g\u00f6re ise, nab\u0131z, teneff\u00fcs ve hareket d\u00e2hil hayat alametlerinin tamam\u0131 kaybolmadan, \u00f6l\u00fcm h\u00fckm\u00fc verilemez. Ki\u015finin canl\u0131 oldu\u011funa delalet eden, a\u00e7\u0131k veya gizli alametler oldu\u011fu m\u00fcddet\u00e7e beyin \u00f6l\u00fcm\u00fc, \u00f6l\u00fcm kabul edilemez. \u00c7\u00fcnk\u00fc as\u0131l olan hayat\u0131n devam etmesidir. \u015e\u00fcphe ile as\u0131ldan y\u00fcz \u00e7evrilemez.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0130slam nazar\u0131nda insan, ister hayatta olsun isterse \u00f6lm\u00fc\u015f olsun muhterem ve sayg\u0131ya lay\u0131k bir varl\u0131kt\u0131r. Hangi renk, \u0131rk ve dinden olursa olsun v\u00fccudunun dokunulmazl\u0131\u011f\u0131 vard\u0131r. \u0130slam\u2019\u0131n temel hedeflerine g\u00f6re, insan\u0131n ya\u015fama hakk\u0131 ne kadar \u00f6nemli ise, tedavi olma hakk\u0131 da bir o kadar l\u00fczumludur.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[24377],"tags":[24378,24383],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/32263"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=32263"}],"version-history":[{"count":2,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/32263\/revisions"}],"predecessor-version":[{"id":32265,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/32263\/revisions\/32265"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=32263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=32263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=32263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}