{"id":33764,"date":"2016-11-29T23:17:02","date_gmt":"2016-11-29T22:17:02","guid":{"rendered":"https:\/\/www.igmg.org\/?p=33764\/"},"modified":"2016-11-29T23:17:02","modified_gmt":"2016-11-29T22:17:02","slug":"hutbe-nefsimizin-aldatmasina-karsi-allaha-siginalim","status":"publish","type":"post","link":"https:\/\/www.igmg.org\/tr\/hutbe-nefsimizin-aldatmasina-karsi-allaha-siginalim\/","title":{"rendered":"Hutbe: Nefsimizin aldatmas\u0131na kar\u015f\u0131 Allah\u2019a s\u0131\u011f\u0131nal\u0131m"},"content":{"rendered":"<p><strong>Muhterem M\u00fcsl\u00fcmanlar !<br \/>\nKur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de: &#8220;(Ey Resul\u00fcm!) Nefs\u00e2n\u00ee arzular\u0131n\u0131 kendisine ilah edinen kimseyi g\u00f6rd\u00fcn m\u00fc? Art\u0131k ona sen mi vekil olacaks\u0131n?&#8221;[1]  buyurularak, nefsinin pe\u015finden giden kimselerin kurtulu\u015fa eremeyece\u011fi dikkatimize sunulmu\u015ftur. Yine bu manada olmak \u00fczere Efendimiz (s.a.v.) de, \u201c\u0130nsan\u0131n helakine sebep olan \u015funlard\u0131r: Kendisine itaat edilen cimrilik, hep pe\u015finde ko\u015fulan hev\u00e2 ve ki\u015finin kendini be\u011fenmesidir.\u201d[2]  buyurmu\u015flard\u0131r.<\/strong><\/p>\n<p><b>Muhterem Cemaat!<\/b><br \/>\nManevi terbiye ile k\u00f6t\u00fcl\u00fcklerinden ar\u0131nd\u0131r\u0131lmam\u0131\u015f ham bir nefis insan\u0131n i\u00e7indeki b\u00fct\u00fcn s\u00fcfl\u00ee arzulard\u0131r; kulu Rabbinden uzakla\u015ft\u0131ran b\u00fct\u00fcn menfi temay\u00fcl ve duygulard\u0131r. Bu duygulardan kurtulmak, yani nefsin tehlikelerinden korunmak i\u00e7in, hi\u00e7 \u015f\u00fcphesiz, evvela Allah\u2019a s\u0131\u011f\u0131n\u0131lmal\u0131 ve daha sonra nefsin tezkiyesi i\u00e7in hayat boyunca m\u00fccadele edilmelidir. \u00c7\u00fcnk\u00fc nefis, insan\u0131 hi\u00e7bir zaman bo\u015f b\u0131rakmayacakt\u0131r.<br \/>\nAllah\u2019a s\u0131\u011f\u0131nmak demek, \u201cYa Rabbi! Ben biliyorum ki, nefsim beni Senin ho\u015flanmayaca\u011f\u0131 \u015feylere g\u00f6t\u00fcrmek istiyor. Sen bana bu m\u00fccadelemde yard\u0131m et, g\u00fc\u00e7 ver, takat ver.\u201d diye yalvarmakt\u0131r. Bizzat Allah\u2019a yalvarmak, insan\u0131 nefsine uymaktan uzakla\u015ft\u0131racakt\u0131r. \u00c7\u00fcnk\u00fc o an nefisten uzakla\u015fma, Allah\u2019a yakla\u015fma kas\u0131t ve niyeti vard\u0131r.<br \/>\nNefis tezkiyesi, her m\u00fcmin i\u00e7in son derece hayati ehemmiyet ta\u015f\u0131r. Bu mesuliyeti Cen\u00e2b-\u0131 Hak Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de \u015f\u00f6yle ifade eder: <b> \u201cMuhakkak ki nefsini tezkiye eden (k\u00f6t\u00fcl\u00fcklerden ar\u0131nd\u0131ran) kurtulu\u015fa ermi\u015f, onu fenal\u0131klara g\u00f6men de ziyan etmi\u015ftir.\u201d[3]  <\/b> Yani nefsini terbiye edip usland\u0131ran yolunu selametle al\u0131r; bunun aksine nefsini azg\u0131nl\u0131k ve vah\u015fili\u011fiyle ba\u015f ba\u015fa b\u0131rakan da ebed\u00ee bir h\u00fcsran ve ziyana d\u00fc\u00e7\u00e2r olur. G\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere nefis, kendisine \u00f6l\u00e7\u00fcs\u00fczce tabi olundu\u011fu zaman ebed\u00ee bir fel\u00e2ket sebebiyken, terbiye edilip itaat alt\u0131na al\u0131nd\u0131\u011f\u0131nda ise insan\u0131 meleklerden \u00fcst\u00fcn bir mevkiye y\u00fckselten bir kazan\u00e7 vesilesidir.<br \/>\nO h\u00e2lde hi\u00e7bir m\u00fcmin, Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019deki ilah\u00ee emir ve nehiylerden gafil olmamal\u0131, ebed\u00ee saadet ve selametini tehlikeye almamal\u0131d\u0131r.<\/p>\n<p><b>Muhterem Karde\u015flerim! <\/b><br \/>\nNefsi tezkiye edebilmek i\u00e7in onu hakikatlerle me\u015fgul etmek gerekir. \u00c2limlerimizden aktar\u0131lan \u015fu s\u00f6z, nefis tezkiye ve terbiyesinde m\u00fchim bir esast\u0131r: <b> \u201cSen hakla me\u015fgul ol. Yoksa bat\u0131l seni istila edecektir!\u201d <\/b> Bundan dolay\u0131 da insan ya hak ve hakikatle me\u015fgul olur ya da l\u00fczumsuz \u015feyler onun hayat\u0131n\u0131 doldurur. Zira tabiat, bo\u015fluk kabul etmez. Verimli bir araziye sahip olan ki\u015fi ya o araziyi s\u00fcrer, g\u00fczel tohumlar serper, sulamas\u0131n\u0131 yapar ve neticede iyi bir mahsul elde eder. Ya da, o araziyi kendi h\u00e2line b\u0131rak\u0131r; arazi faydas\u0131z ot ve dikenlerle dolar.<br \/>\n\u00d6te yandan, nefsi hak ve hakikatle me\u015fgul etmek, \u00f6zel ve ciddi bir gayret ister. Bunun i\u00e7in nefis, ibadetlerle, zikirle, \u015f\u00fck\u00fcrle ve tefekk\u00fcrle me\u015fgul edilmelidir. E\u011fer bu gayretler yap\u0131lmazsa, nefsimizin aldatmas\u0131na kar\u015f\u0131 Rabbimize yalvarman\u0131n, O\u2019na s\u0131\u011f\u0131nman\u0131n bir manas\u0131 olmayacakt\u0131r.<br \/>\nCen\u00e2b-\u0131 Hak\u2019tan nefislerimizin \u015ferlerinden bizleri muhafaza etmesini, nefsini tezkiye ve terbiye edenlerden k\u0131lmas\u0131n\u0131 niyaz ederiz.<\/p>\n<p>[1] Furk\u00e2n suresi, 25:43<br \/>\n[2] Bez\u00e2r, M\u00fcsned, H. No. 2777<br \/>\n[3] \u015eems suresi, 91:9-10<\/p>\n<p><a href=\"https:\/\/www.igmg.org\/wp-content\/uploads\/2016\/11\/20161202-Hutbe-Nefsimizin-Aldatmasina-Karsi.pdf\">Hutbe-Nefsimizin aldatmas\u0131na kar\u015f\u0131 Allah\u2019a s\u0131\u011f\u0131nal\u0131m<\/a><\/p>\n<p><a href=\"https:\/\/www.igmg.org\/wp-content\/uploads\/2016\/11\/20161202-Hutba-Arabisch.pdf\">Hutbe-Arap\u00e7a<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Muhterem M\u00fcsl\u00fcmanlar !<br \/>\nKur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de: &#8220;(Ey Resul\u00fcm!) Nefs\u00e2n\u00ee arzular\u0131n\u0131 kendisine ilah edinen kimseyi g\u00f6rd\u00fcn m\u00fc? Art\u0131k ona sen mi vekil olacaks\u0131n?&#8221;[1]  buyurularak, nefsinin pe\u015finden giden kimselerin kurtulu\u015fa eremeyece\u011fi dikkatimize sunulmu\u015ftur. Yine bu manada olmak \u00fczere Efendimiz (s.a.v.) de, \u201c\u0130nsan\u0131n helakine sebep olan \u015funlard\u0131r: Kendisine itaat edilen cimrilik, hep pe\u015finde ko\u015fulan hev\u00e2 ve ki\u015finin kendini be\u011fenmesidir.\u201d[2]  buyurmu\u015flard\u0131r.<\/p>\n","protected":false},"author":1,"featured_media":31310,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23242],"tags":[23265],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/33764"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=33764"}],"version-history":[{"count":1,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/33764\/revisions"}],"predecessor-version":[{"id":33765,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/33764\/revisions\/33765"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media\/31310"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=33764"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=33764"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=33764"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}