{"id":35770,"date":"2018-03-15T13:44:44","date_gmt":"2018-03-15T12:44:44","guid":{"rendered":"https:\/\/www.igmg.org\/?p=35770"},"modified":"2018-03-15T13:45:44","modified_gmt":"2018-03-15T12:45:44","slug":"felsefe-bedenimizin-zihnimizi-yutmasina-direnmektir","status":"publish","type":"post","link":"https:\/\/www.igmg.org\/tr\/felsefe-bedenimizin-zihnimizi-yutmasina-direnmektir\/","title":{"rendered":"\u201cFelsefe, bedenimizin zihnimizi yutmas\u0131na direnmektir.\u201d"},"content":{"rendered":"

Avrupa\u2019da yay\u0131mlanan tek T\u00fcrk\u00e7e k\u00fclt\u00fcr, sanat ve felsefe dergisi Sabah \u00dclkesi, Sabah \u00dclkesi Bulu\u015fmalar\u0131\u2019n\u0131n ilkini ger\u00e7ekle\u015ftirdi.<\/strong><\/p>\n

Sabah \u00dclkesi Bulu\u015fmalar\u0131, \u0130stanbul \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi Tasavvuf Anabilim Dal\u0131 \u00f6\u011fretim \u00fcyesi Prof. Dr. Ekrem Demirli\u2019nin kat\u0131ld\u0131\u011f\u0131 programla ba\u015flad\u0131. Derginin Genel Yay\u0131n Y\u00f6netmeni Ali \u00c7olak\u2019\u0131n moderat\u00f6rl\u00fc\u011f\u00fcnde yap\u0131lan ilk bulu\u015fmada Demirli, \u201cFelsefe bizim neyimize\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda, felsefe, hikmet ve irfana dair g\u00f6r\u00fc\u015flerini dile getirdi.<\/p>\n

Ali \u00c7olak\u2019\u0131n ilk sorusu \u015fu \u015fekildeydi: \u201cBu g\u00fcn, felsefe, hikmet, irfan konu\u015fmak i\u00e7in bir araya geldik. Felsefe g\u00fcnl\u00fck hayat\u0131m\u0131z\u0131n d\u0131\u015f\u0131nda demek zor ama, bunu hangi ortamda konu\u015fuyoruz? \u015eu an bizim i\u00e7in hayati olan bir ger\u00e7eklikle kar\u015f\u0131 kar\u015f\u0131yay\u0131z. \u0130slamofobi ba\u015fl\u0131\u011f\u0131nda incelenebilecek, kar\u015f\u0131tl\u0131k, ayr\u0131mc\u0131l\u0131k, zaman zaman ibadethanelere, ki\u015filere sald\u0131r\u0131ya varan bir kar\u015f\u0131tl\u0131k ili\u015fkisi i\u00e7erisinde oldu\u011fumuz bir toplumda az\u0131nl\u0131k olarak buraday\u0131z. B\u00f6yle bir ortamda iken, felsefeyi, hikmeti, irfan\u0131 konu\u015fman\u0131n ne anlam\u0131 var? Bu konular \u015fu anda bizim i\u00e7in hayati bir mesele. Ama, b\u00fct\u00fcn bunlar olup biterken felsefe bizim neyimize?\u201d<\/p>\n

Prof. Dr. Ekrem Demirli bu soruya, felsefe ve hikmeti konu\u015fman\u0131n bir l\u00fcks m\u00fc olup olmad\u0131\u011f\u0131n\u0131 irdeleyerek \u201cHayat\u0131m\u0131z ne olursa olsun, felsefeyi biz bir zihni faaliyet gibi ele almal\u0131 m\u0131y\u0131z almamal\u0131 m\u0131y\u0131z? Ya da ele alamayacak m\u0131y\u0131z?\u201d sorusuna da cevap arayarak verdi.
\n\u201cE\u011fer insan d\u00fc\u015f\u00fcnen canl\u0131 ise (hayvan-\u0131 n\u00e2t\u0131k), \u015fartlar\u0131m\u0131za, zemin ve zaman\u0131m\u0131za bakmadan, zihnimizi geli\u015ftirecek, zihnimizin evreni kavramas\u0131 i\u00e7in m\u00fccadele edecek buna g\u00f6re kavram olu\u015fturacak, buna bir dil olu\u015fturacak, buna g\u00f6re payla\u015f\u0131mlar yapacak ve de\u011ferlerimizi d\u00fcnyaya anlatacak bir zihinsel geli\u015fmemizin olmas\u0131 laz\u0131m.\u201d diyen Demirli \u015f\u00f6yle devam, etti: \u201cAma sokaktaki insan\u0131n, K\u00f6ln\u2019deki insan\u0131n, \u00fcniversitede okuyan ki\u015finin derdi ba\u015fka. D\u00fcnyan\u0131n neresinde olursa olsun herkesin bir g\u00fcncel meselesi var. O g\u00fcncel mesele o kadar g\u00fc\u00e7l\u00fc bir \u015fekilde insan\u0131 sar\u0131yor ki, ba\u015fka herhangi bir konuya m\u00fcsaade etmiyor. Hakikat bu. Bu durum insan\u0131, biraz daha kadim olan, biraz daha u\u011fra\u015f\u0131 ve m\u00fccadele gerektiren konuya mesafe ile yakla\u015fmas\u0131na yol a\u00e7\u0131yor. Dolay\u0131s\u0131yla burada d\u00fcnyaya ba\u015fka bir \u015fekilde bakma a\u00e7\u0131s\u0131 geli\u015ftirmemiz laz\u0131m.\u201d<\/p>\n

Her nerede ya\u015f\u0131yorsak, hangi sorunla bo\u011fu\u015fuyorsak bo\u011fu\u015fal\u0131m, bizim temel meselemizin n\u00e2t\u0131k bir canl\u0131 oldu\u011fumuza dikkat \u00e7eken Demirli felsefenin \u00f6nemine \u015f\u00f6yle dikkat \u00e7ekti: \u201c\u0130\u015fte burada felsefe, n\u00e2t\u0131k taraf\u0131m\u0131z\u0131 harekete ge\u00e7irerek hikmet ve irfan ortaya \u00e7\u0131karmam\u0131z gerekir. N\u00e2t\u0131k, d\u00fc\u015f\u00fcnen demek. Herhangi bir d\u00fc\u015f\u00fcnme de\u011fil bu. Bir ruhumuz var oldu\u011funu, manam\u0131z oldu\u011funu d\u00fc\u015f\u00fcnmektir. O mana ve ruh \u00fczerinden evreni tema\u015fa etmek, varl\u0131\u011f\u0131n maksad\u0131n\u0131 sormak ve yery\u00fcz\u00fcne ni\u00e7in geldik sorusunu sormakt\u0131r. Ni\u00e7in d\u00fc\u015f\u00fcnmeliyiz, hayat\u0131n en zor an\u0131nda dahi, zaman ve mek\u00e2n bize neyi dayat\u0131rsa dayats\u0131n, hayvan-\u0131 n\u00e2t\u0131k olarak hayvan taraf\u0131m\u0131z\u0131 de\u011fil. N\u00e2t\u0131k taraf\u0131m\u0131z\u0131 \u00f6ne \u00e7\u0131kararak, erdem \u00fcretece\u011fiz, ahlak \u00fcretece\u011fiz.\u201d<\/p>\n

Hayvani (canl\u0131) taraf\u0131m\u0131z\u0131n en az n\u00e2t\u0131k taraf\u0131m\u0131z kadar hatta ondan daha fazla aktif doldu\u011funa da dikkat \u00e7eken Ekrem Demirli, hayvani taraf\u0131m\u0131z\u0131n evrenle ili\u015fki kurmas\u0131 h\u00e2linde bundan ba\u015fka sonu\u00e7lar \u00e7\u0131kaca\u011f\u0131na i\u015faret etti: \u201cK\u0131rg\u0131nl\u0131klar, sald\u0131rganl\u0131klar, k\u0131skan\u00e7l\u0131klar buradan olu\u015fur. Ama n\u00e2t\u0131k taraf\u0131m\u0131z \u00f6ne \u00e7\u0131karsa en zor \u015fartlarda dahi ahlak \u00fcretir, de\u011fer \u00fcretir, erdem \u00fcretir, d\u00fc\u015f\u00fcnce sanat \u00fcretir. K\u0131saca medeniyet \u00fcretir. Bug\u00fcn yer y\u00fcz\u00fcnde birtak\u0131m g\u00fc\u00e7ler bizi zorlayarak, icbar ederek hayvani taraf\u0131m\u0131z\u0131n zihnimizi yutmas\u0131na yol a\u00e7mak istiyorlar. Bir insan sakin iken makul mant\u0131kl\u0131 konu\u015fabilir, ama onun \u00fczerine \u00e7ok giderseniz, \u00f6fkelenir, akl\u0131 tutulur. \u015eimdi yery\u00fcz\u00fcnde akl\u0131m\u0131z tutulacak \u015fekilde \u00fczerimize geliniyor. Akl\u0131m\u0131z tutulacak ya da buna yol a\u00e7acak \u015fekilde davran\u0131yorlar. Bizi tahrik ediyorlar. Bizim en k\u0131ymetli hazinemiz akl\u0131m\u0131z ve n\u00e2t\u0131k taraf\u0131m\u0131zd\u0131r. Bizim, her ne olursa olsun bu k\u0131\u015fk\u0131rtmaya kar\u015f\u0131 akl\u0131m\u0131z\u0131, n\u00e2t\u0131k taraf\u0131m\u0131z\u0131 kaybetmememiz laz\u0131m.<\/p>\n

Kavramlar\u0131m\u0131z\u0131, dilimizi d\u00fc\u015f\u00fcncemizi, bizi yery\u00fcz\u00fcnde halife k\u0131lan vasf\u0131m\u0131z\u0131 kaybetmememiz laz\u0131m. Felsef\u00ee konu\u015fmak, hikmetli konu\u015fmak, irfan\u00ee konu\u015fmak bedenimizin zihnimizi yutmas\u0131na direnmektir.\u201d<\/p>\n

\u00d6m\u00fcr ile imar ve mamur kelimeleri aras\u0131nda anlam ba\u011f\u0131 bulundu\u011funa da vurgu yapan Ekrem Demirli, herkesin ya\u015fay\u0131p s\u00fcrd\u00fc\u011f\u00fcn\u00fc, ama as\u0131l \u00f6mr\u00fcn, zaman\u0131, bilin\u00e7le ya\u015famak oldu\u011funa dikkat \u00e7ekti ve \u015f\u00f6yle devam etti: \u201cBize d\u00fc\u015fen zamandan ya\u015fad\u0131\u011f\u0131m\u0131z bu b\u00f6l\u00fcm\u00fc imar etmektir. \u0130mar ise ancak, ahlaki de\u011ferlerle ve erdem ile m\u00fcmk\u00fcnd\u00fcr. Bunun i\u00e7in, merhamet ertelenemez, tevil edilemez. Ayn\u0131 \u015fekilde, adalet ve d\u00fcr\u00fcstl\u00fck de ertelenemez. Ertelenirse, ahlak\u0131n zaman ve mek\u00e2n\u0131 da kaybolur.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

Avrupa\u2019da yay\u0131mlanan tek T\u00fcrk\u00e7e k\u00fclt\u00fcr, sanat ve felsefe dergisi Sabah \u00dclkesi, Sabah \u00dclkesi Bulu\u015fmalar\u0131\u2019n\u0131n ilkini ger\u00e7ekle\u015ftirdi.<\/p>\n","protected":false},"author":1,"featured_media":35771,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23262],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/35770"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=35770"}],"version-history":[{"count":1,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/35770\/revisions"}],"predecessor-version":[{"id":35772,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/35770\/revisions\/35772"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media\/35771"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=35770"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=35770"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=35770"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}