{"id":36514,"date":"2018-11-02T09:00:06","date_gmt":"2018-11-02T08:00:06","guid":{"rendered":"https:\/\/www.igmg.org\/?p=36514"},"modified":"2018-11-01T15:38:43","modified_gmt":"2018-11-01T14:38:43","slug":"avrupa-kuran-i-kerim-tilavet-yarismasi-sonuclandi","status":"publish","type":"post","link":"https:\/\/www.igmg.org\/tr\/avrupa-kuran-i-kerim-tilavet-yarismasi-sonuclandi\/","title":{"rendered":"Avrupa Kur\u2019\u00e2n-\u0131 Ker\u00eem Tilavet Yar\u0131\u015fmas\u0131 sonu\u00e7land\u0131"},"content":{"rendered":"

30. Avrupa Kur\u2019\u00e2n-\u0131 Ker\u00eem Tilavet Yar\u0131\u015fmas\u0131\u2019nda Mert \u00d6zt\u00fcrk 10-13, Telhat Yeter ise 14-18 ya\u015f grubunda birincili\u011fi kazand\u0131. Mert \u00d6zt\u00fcrk yar\u0131\u015fmaya Linz B\u00f6lgesinden, Telhat Yeter ise Bremen B\u00f6lgesinden kat\u0131ld\u0131.<\/strong><\/p>\n

\u0130slam Toplumu Mill\u00ee G\u00f6r\u00fc\u015f \u0130r\u015fad Ba\u015fkanl\u0131\u011f\u0131n\u0131n d\u00fczenledi\u011fi 30. Avrupa Kur\u2019\u00e2n-\u0131 Ker\u00eem Tilavet Yar\u0131\u015fmas\u0131 sonu\u00e7land\u0131. 10-13 ve 14-18 olmak \u00fczere iki ayr\u0131 ya\u015f grubunda d\u00fczenlenen yar\u0131\u015fman\u0131n birinciliklerini Mert \u00d6zt\u00fcrk ile birlikte Telhat Yeter kazand\u0131. 20 Ekim\u2019de Hannover Kongre Merkezi\u2019nde 30\u2019uncu kez d\u00fczenlenen yar\u0131\u015fman\u0131n 10-13 ya\u015f grubu birincisi olan Mert \u00d6zt\u00fcrk Linz B\u00f6lgesinden kat\u0131ld\u0131. 14-18 ya\u015f grubunda birinci olan Telhat Yeter ise yar\u0131\u015fmaya Bremen B\u00f6lgesinden kat\u0131ld\u0131.<\/p>\n

IGMG Din \u0130sti\u015fare Kurulu \u00dcyesi ve Hessen B\u00f6lge Ba\u015fkan\u0131 Bilal Ka\u00e7maz ba\u015fkanl\u0131\u011f\u0131ndaki 30. Avrupa Kur\u2019\u00e2n-\u0131 Ker\u00eem Tilavet Yar\u0131\u015fmas\u0131 J\u00fcrisinde, IGMG \u0130r\u015fad Ba\u015fkan Yard\u0131mc\u0131s\u0131 ve Fetva Sorumlusu M. Hulusi \u00dcnye, \u0130stanbul Haseki Abdurrahman G\u00fcrses E\u011fitim Merkezi M\u00fcd\u00fcr\u00fc Osman E\u011fin, T.C. Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 Mushaflar\u0131 \u0130nceleme Kurulu \u00dcyesi Ya\u015far \u00c7uhadar ve \u0130stanbul-Fatih Camii \u0130mam-Hatibi B\u00fcnyamin Top\u00e7uo\u011flu gibi Kur\u2019an \u00fcstad\u0131 hocalar yer ald\u0131. J\u00fcrinin k\u0131raatleri de\u011ferlendirmesinden sonra yar\u0131\u015fmac\u0131lar\u0131n s\u0131ralamas\u0131 \u015f\u00f6yle oldu:<\/p>\n

10-13 ya\u015f grubu: Bel\u00e7ika B\u00f6lgesinden Mehmet Ali Ceylan ikinci, Rhein-Neckar-Saar B\u00f6lgesinden Muhammed Furkan \u00d6zsa\u011flam \u00fc\u00e7\u00fcnc\u00fc ve Hannover B\u00f6lgesinden \u0130smail Durhan d\u00f6rd\u00fcnc\u00fc oldu.
\n14-18 ya\u015f grubu: D\u00fcsseldorf B\u00f6lgesinden Ahmet Talha Karabulut ikinci, G\u00fcney Bavyera B\u00f6lgesinden Muhammed Yusuf Kaya \u00fc\u00e7\u00fcnc\u00fc ve Do\u011fu Fransa B\u00f6lgesinden Enes Saat\u00e7i d\u00f6rd\u00fcnc\u00fc oldu.<\/p>\n

\u201cMihraplar\u0131m\u0131zda art\u0131k bu te\u015fkilat\u0131n evlatlar\u0131 yer alacak.\u201d<\/h2>\n

Yakla\u015f\u0131k 3500 ki\u015finin kat\u0131ld\u0131\u011f\u0131 ve yakla\u015f\u0131k bin ki\u015finin de salonun dolmas\u0131 nedeniyle i\u00e7eriye giremedi\u011fi yar\u0131\u015fman\u0131n hay\u0131rlara vesile olmas\u0131 dilekleriyle konu\u015fmas\u0131na ba\u015flayan Genel Ba\u015fkan Kemal Erg\u00fcn; \u201cAsl\u0131nda konu\u015fmaya gerek yok; bug\u00fcn bu sahne konu\u015ftu, salon konu\u015ftu.\u201d dedi. Kemal Erg\u00fcn s\u00f6zlerine \u015f\u00f6yle devam etti: \u201cBug\u00fcn 30.\u2019sunu d\u00fczenledi\u011fimiz Avrupa Kur\u2019\u00e2n-\u0131 Ker\u00eem Tilavet Yar\u0131\u015fmas\u0131\u2019n\u0131n ilki 5 Kas\u0131m 1985 y\u0131l\u0131nda merhum Dr. Yusuf Zeynelabidin\u2019in ba\u015fkanl\u0131\u011f\u0131nda Ali \u0130hsan Halisci, Halit Tanr\u0131sever ve Sefer Ahmedo\u011flu gibi de\u011ferli hoca efendilerin kat\u0131l\u0131m\u0131yla Hamburg Merkez Camii\u2019nde yap\u0131ld\u0131. \u00d6nden gidenlerimize Allah\u2019tan rahmet diliyorum. Bu programlar\u0131 camilerimizde, b\u00f6lge salonlar\u0131m\u0131zda y\u00fcz\/ iki y\u00fcz ki\u015filik ortamlarda yapmaya ba\u015flad\u0131k. Camilerimizin lokalleri almad\u0131 ard\u0131ndan hep birlikte Avrupa\u2019n\u0131n en b\u00fcy\u00fck salonlar\u0131nda gencimizle, ya\u015fl\u0131s\u0131yla yap\u0131yoruz. Rabbimize ne kadar \u015f\u00fckretsek, az.<\/p>\n

Kur\u2019an okuman\u0131n hikmeti, insana ve insanl\u0131\u011fa faydalar\u0131 \u00fczerine saatlerce konu\u015fmak, sayfalar dolusu yazmak m\u00fcmk\u00fcn. Ancak bizlerin Kur\u2019an ile olan birlikteli\u011fi sadece tilavetten ibaret de\u011fildir. Kur\u2019an, sadece lafz\u0131n\u0131n seslendirilmesi ve metninin y\u00fczeysel bir anlay\u0131\u015fla k\u0131raat edilmesi i\u00e7in g\u00f6nderilmemi\u015ftir. Kur\u2019an\u2019\u0131 yaln\u0131zca bu iki y\u00f6n\u00fcyle ele alan, onun bireye, aileye ve topluma y\u00f6nelik mesaj\u0131n\u0131, d\u00fcnya ve ahireti tanzim eden y\u00f6n\u00fcn\u00fc sosyal hayata ta\u015f\u0131mayan M\u00fcsl\u00fcmanlar, d\u00fcnya g\u00fcndeminde etkili olamayacaklard\u0131r.<\/p>\n

M\u00fcsl\u00fcmanlar ne zamanki sosyal hayatlar\u0131n\u0131 Kur\u2019an\u2019\u0131n s\u0131n\u0131rlar\u0131na g\u00f6re \u00e7izdiler, yery\u00fcz\u00fcnde izzet sahibi oldular. G\u00fcn\u00fcm\u00fczde M\u00fcsl\u00fcmanlar\u0131n Kur\u2019an tilavetinde ve ayetlerin seslendirilmesinde ba\u015far\u0131l\u0131 olduklar\u0131 s\u00f6ylenebilir. Ancak Kur\u2019an anlay\u0131\u015f\u0131n\u0131, Kur\u2019an\u2019\u0131n muhte\u015fem mesaj\u0131n\u0131 hayatlar\u0131na yans\u0131tmada maalesef ayn\u0131 ba\u015far\u0131y\u0131 g\u00f6sterebildi\u011fimizi s\u00f6ylemek m\u00fcmk\u00fcn de\u011fildir. \u0130slam d\u00fcnyas\u0131n\u0131n bug\u00fcnk\u00fc b\u00f6l\u00fcnm\u00fc\u015fl\u00fc\u011f\u00fcne bir bak\u0131n. Suriye\u2019de, Filistin\u2019de, Arakan\u2019da, Yemen\u2019de, Do\u011fu T\u00fcrkistan\u2019da ve daha pek \u00e7ok b\u00f6lgede ve \u00fclkede oluk oluk M\u00fcsl\u00fcman kan\u0131 akt\u0131\u011f\u0131na \u015fahitlik ediyoruz. D\u00fcnyan\u0131n muhtelif b\u00f6lgelerinde binlerce M\u00fcsl\u00fcman zulme u\u011fruyor.<\/p>\n

Hangi dinden olursa olsun mazlumun yan\u0131nda olmay\u0131 Kur\u2019an\u2019\u0131n mesaj\u0131 olarak kabul ediyoruz. Kur\u2019an mesaj\u0131n\u0131 iyi anlatamad\u0131\u011f\u0131m\u0131z i\u00e7in h\u00e2l\u00e2 Kur\u2019an\u2019\u0131n \u015fiddet i\u00e7erdi\u011fini s\u00f6yleyen densizler oldu\u011funu g\u00f6r\u00fcyoruz. O bizim eksikli\u011fimizdir. Oy avc\u0131lar\u0131 M\u00fcsl\u00fcmanlar \u00fczerinden oy toplamaya \u00e7al\u0131\u015f\u0131yor. Bu nedenle toplumun merkezinde olmal\u0131y\u0131z.<\/p>\n

Kur\u2019an, 1400 y\u0131ld\u0131r co\u011frafyalara, zamanlara ve t\u00fcm insanl\u0131\u011fa tevhid, huzur, adalet, \u00f6zg\u00fcrl\u00fck ve kulluk bah\u015feden Kitab-\u0131 Kelam\u2019d\u0131r. En b\u00fcy\u00fck \u00f6zg\u00fcrl\u00fck ve mutluluk \u2018kulluk\u2019tan ge\u00e7er. Kur\u2019an de\u011fi\u015ftirendir, d\u00f6n\u00fc\u015ft\u00fcrendir. Ayn\u0131 insanlar\u0131n olu\u015fturdu\u011fu ve ad\u0131na cahiliye devri denen bir devri, yine ayn\u0131 insanlar\u0131n olu\u015fturdu\u011fu \u2018asr-\u0131 saadet\u2019e d\u00f6n\u00fc\u015ft\u00fcren Kur\u2019an\u2019d\u0131r. Bilal\u2019i \u00f6zg\u00fcrl\u00fc\u011fe kavu\u015fturan Kur\u2019an\u2019d\u0131r. Kendi \u00f6z k\u0131z\u0131n\u0131 diri diri topra\u011fa g\u00f6mmeye niyet edecek kadar g\u00f6z\u00fc d\u00f6nm\u00fc\u015f olan Hattab o\u011flu \u00d6mer\u2019i, devesiyle y\u00fcr\u00fcrken kar\u0131ncalar\u0131 ezmemek i\u00e7in y\u00fcre\u011fi titreyen bir insana, adaletli bir halifeye d\u00f6n\u00fc\u015ft\u00fcren Kur\u2019an\u2019d\u0131r.<\/p>\n

Allah\u2019\u0131n davas\u0131n\u0131n temsil ve tebli\u011f edilme liyakatini ancak \u015fahsiyet sahibi m\u00fcminler ta\u015f\u0131r. \u0130\u015fte \u015fah\u0131slar\u0131, \u015fahsiyete d\u00f6n\u00fc\u015ft\u00fcren de Kur\u2019an\u2019d\u0131r. Her insan do\u011fu\u015ftan bir \u015fah\u0131st\u0131r, ama her insan \u015fahsiyet sahibi de\u011fildir. Kur\u2019an\u2019\u0131n temel ama\u00e7lar\u0131ndan birisi, \u015fah\u0131slar\u0131 muhatap almak onlara \u015fuur kazand\u0131rmak ve onlar\u0131n \u015fahsiyetli olmalar\u0131n\u0131 sa\u011flamakt\u0131r.<\/p>\n

En hay\u0131rl\u0131 \u00fcmmet olarak Kur\u2019an bize aksiyon sahibi olmay\u0131 emreder. Bunun i\u00e7in de aksiyon gerekir. Hareket yoksa, aksiyon yoksa, eylem yoksa, icraat yoksa, proje yoksa, prati\u011fimiz yoksa Kur\u2019an\u2019a olan inanc\u0131m\u0131z, iman\u0131m\u0131z bizi harekete ge\u00e7irmiyorsa \u015fahsiyetimizin ve aidiyetimizin \u0130slami olmas\u0131 bize yetmeyecektir. \u0130nsanl\u0131k i\u00e7in projelerimizi ortaya koymam\u0131z laz\u0131m. Aksiyon sahibi M\u00fcsl\u00fcmanlar yeti\u015ftirmek i\u00e7in az \u00f6nce imamlar c\u00fcbbelerini giydi. Mihraplar\u0131m\u0131zda art\u0131k bu te\u015fkilat\u0131n evlatlar\u0131 yer alacak.\u201d<\/p>\n

\u0130maml\u0131k an\u0131lar\u0131ndan \u00f6rnek veren Erg\u00fcn \u201cBu cemaat bizim elimizden tutmu\u015ftur. Mezun olmu\u015f karde\u015flerimizin de elinden tutacakt\u0131r.\u201d dedi.<\/p>\n

\u201cBu yar\u0131\u015fmalar bizim en asli g\u00f6revlerimiz.\u201d<\/h2>\n

Yar\u0131\u015fmada konu\u015fan IGMG Genel Ba\u015fkan Yard\u0131mc\u0131s\u0131 Celil Yal\u0131nk\u0131l\u0131\u00e7 te\u015fkilat olarak bu yar\u0131\u015fmalar\u0131 ni\u00e7in tertip ettikleri sorusunu: \u201cKuran ve s\u00fcnneti hayat\u0131n merkezine alan ve b\u00fct\u00fcn yap\u0131p etmelerini bu temel eksenin belirledi\u011fine inanan ve savunan bir te\u015fkilat olarak bizler i\u00e7in b\u00f6yle bir yar\u0131\u015fmay\u0131 tertip etmekten daha de\u011ferli ne olabilirdi ki?\u201d sorusuyla cevapland\u0131rd\u0131.<\/p>\n

\u201cM\u00fcsl\u00fcmanlar\u0131n tamam\u0131na, ve yeni ku\u015faklara, Kur\u2019an ve s\u00fcnnetin ba\u011flay\u0131c\u0131l\u0131\u011f\u0131n\u0131, belirleyicili\u011fi ve hayat\u0131 tanzim edici oldu\u011funu i\u015faret etmek i\u00e7in bu yar\u0131\u015fmalar\u0131n organize edilmesi bizim en asli g\u00f6revlerimiz ve \u00f6nceliklerimiz aras\u0131nda bulunmaktad\u0131r.\u201d diyen Yal\u0131nk\u0131l\u0131\u00e7, b\u00fct\u00fcn olumsuzluklar\u0131 bertaraf eden, zaman\u0131n getirece\u011fi teredd\u00fctleri gideren bir \u201ckitap\u201d olan Kur\u2019an\u2019\u0131n anla\u015f\u0131lmas\u0131ndaki en \u00f6nemli bilgi kayna\u011f\u0131n\u0131n Hz. Peygamber (s.a.v.)\u2019in s\u00fcnneti oldu\u011funu ifade etti ve \u015fu uyar\u0131da bulundu: \u201cGe\u00e7mi\u015fte bilgiye ula\u015fmak emek istiyordu, zaman istiyordu. \u015eimdi bir t\u0131kla bilgiye ula\u015f\u0131labiliyor. Ama bu yeni bilgi ne kadar do\u011fru belli de\u011fil. Bu y\u00fczden sahih bilgiye ula\u015f\u0131lmal\u0131d\u0131r. Ayr\u0131ca, dindar m\u00fcmin olarak, kendini tan\u0131mlayan insanlar\u0131n din anlay\u0131\u015flar\u0131 ile ya\u015fam bi\u00e7imleri aras\u0131nda uyum sorunu ve \u00e7eli\u015fkiler olmamal\u0131d\u0131r. Varsa bunlar bertaraf edilmelidir.\u201d<\/p>\n

\u201cAma\u00e7 Allah (c.c.) indinde ismimizin zikredilmesidir.\u201d<\/h2>\n

J\u00fcri \u00fcyelerinden kurra haf\u0131z Osman E\u011fin de yar\u0131\u015fma sonras\u0131nda k\u0131sa bir hitabette bulundu. B\u00f6yle bir mecliste yer almas\u0131 dolay\u0131s\u0131yla kendisini \u00e7ok bahtiyar hissetti\u011fini s\u00f6yleyen E\u011fin, \u201cBir yar\u0131\u015fma d\u00fc\u015f\u00fcn\u00fcn ki kaybedeni yok. Bir yar\u0131\u015fma d\u00fc\u015f\u00fcn\u00fcn ki, buradan tesad\u00fcfen ge\u00e7se bile kazan\u00e7l\u0131. Bu sofradan hissedar. Ve o meclis ki, Kur\u2019an tilavet meclisi.\u201d c\u00fcmleleri ile konu\u015fmas\u0131na ba\u015flad\u0131. E\u011fin, Kur\u2019an okumakla Allah indinde zikredilenler aras\u0131na girildi\u011fini, ashab\u0131n Kur\u2019an \u00f6\u011fretmenleri aras\u0131nda yer alan Ubeyb b. Kaab\u2019\u0131n hik\u00e2yesi ile anlatt\u0131 ve \u015f\u00f6yle dedi:<\/p>\n

\u201cBir g\u00fcn Allah Resul\u00fc (s.a.v.) Ubeyb b. Kaab\u2019\u0131n evine gider. Res\u00fblullah, Ubeyb b. Kaab\u2019a: \u2018Ey ibn Kaab\u2019 der. \u2018Allah bana, sana Kur\u2019an okutmam\u0131 emretti\u201d der. Ubeyb b. Kaab (r.a.) Peygambere sorar, \u2018Y\u00e2 Resul\u00fbllah! Benim bizzatihi ismimi Rabbim mi sana zikretti?\u2019 diye. Allah Res\u00fbl\u00fc: \u2018Evet\u2019 der. Ubeyb devam eder: \u2018Y\u00e2 Res\u00fblallah! \u015eimdi \u00e2lemlerinin Rabbinin huzurunda benden mi bahsediliyor?\u2019 Allah Resul\u00fc: \u201cEvet. Rabbim senden bahsediyor, senin ismini zikrediyor.\u2019 deyince, Ubeyb\u2019in g\u00f6zlerinden ya\u015flar akmaya ba\u015flar. \u0130\u015fte, Kur\u2019an tilavet etmenin, Kur\u2019an meclisinde bulunman\u0131n, onu dinlemenin, onu dinletmenin tek bir gayesi var. Allah\u2019\u0131n yan\u0131nda ismimizin zikredilmesidir o. Bu yar\u0131\u015fmalardan asla birincilik, ikincilik gibi bir \u015fey de beklemeyiz. IGMG camilerinde e\u011fitim alan karde\u015flerimiz de bunu a\u00e7\u0131k\u00e7a ortaya koymu\u015flard\u0131r. Bizim hedefimiz, burada yer almak ve Allah indinde ismimizin zikredilmesidir. Bundan daha b\u00fcy\u00fck bir bahtiyarl\u0131k olabilir mi?\u201d<\/p>\n

Osman E\u011fin, Kur\u2019an\u2019\u0131n bilmeyerek yanl\u0131\u015f okudu\u011funda dahi, o okunu\u015ftan dolay\u0131 sevap al\u0131nan bir kitap oldu\u011funu da Hz. \u00d6mer (r.a.) \u00f6rne\u011fi ile anlatt\u0131:<\/p>\n

\u201cBir adam\u0131n okuyu\u015funu Hz. \u00d6mer be\u011fenmez ve m\u00fcdahale ederek \u2018do\u011fru oku\u2019 der. Adam da rahat bir \u015fekilde \u00d6mer\u2019e \u015f\u00f6yle cevap verir: \u2018Ben zaten Allah Resul\u00fcne aynen okudum, o da bana m\u00fcdahale edip d\u00fczeltmedi ki\u2019 der. \u00d6mer sah\u00e2b\u00eeyi de al\u0131r ve Allah Resul\u00fcne gider, sah\u00e2b\u00ee ayn\u0131 yeri ayn\u0131 \u015fekilde okur. Res\u00fblullah o sah\u00e2b\u00eeye: \u2018Ne g\u00fczel okudunuz\u2019 der. Bunun \u00fczerine \u00d6mer ho\u015flanmaz. Allah Resul\u00fc: \u2018Ey \u00d6mer! Kur\u2019an\u2019\u0131n hepsi sevapt\u0131r. Yeter ki, cehennemlik ayeti cennnete, cennetlik ayetleri de cehenneme \u00e7evirme\u2019 der. Buradan \u015furaya gelmek istiyorum. Baz\u0131 karde\u015flerimiz baz\u0131 teyzelerimiz, ablalar\u0131m\u0131z, amcalar\u0131m\u0131z \u2018biz g\u00fczel okuyam\u0131yoruz\u2019 derler. Hay\u0131r, bizim burada zihniyetimiz \u00f6nemlidir. Kur\u2019an\u2019\u0131 hangi zihniyetle okudu\u011fumuz \u00f6nemlidir. Bizim elimizdeki Kur\u2019anlar\u0131n kapaklar\u0131nda \u2018Ona temiz olmayanlar elini s\u00fcrmezler.\u2019 \u015feklinde bir ayet vard\u0131r. Burada abdestsiz diye mana vermek me\u015fhur olmu\u015ftur, ama abdest ayeti bundan sonra gelmi\u015ftir. Bunun as\u0131l manas\u0131n\u0131 tefsirlerde buluyoruz. O zaman manas\u0131: Ona zihniyeti bulan\u0131k olanlar, art niyetliler bu kitaba elini s\u00fcrmesin demektir. G\u00fcn\u00fcm\u00fczdeki temel problem, art niyetli ve zihniyeti da\u011f\u0131n\u0131k insanlar\u0131n Kur\u2019an \u00fczerinden bir paye elde etmeye \u00e7al\u0131\u015fmalar\u0131d\u0131r. Allah onlar\u0131 da \u0131slah eylesin. En \u00e7ok sevdi\u011fim resim, bir teyzenin Kur\u2019an\u2019\u0131 ba\u011fr\u0131na basarak sabahleyin Kur\u2019an \u00f6\u011frenmek i\u00e7in kursa gelmesidir. Kur\u2019an bizim ba\u011fr\u0131m\u0131za basar\u0131z, hem g\u00f6nl\u00fcm\u00fcze hem de zihniyetimize koyar\u0131z: Okuturuz, okuruz, anlar\u0131z, anlat\u0131r\u0131z, ya\u015famaya \u00e7al\u0131\u015f\u0131r\u0131z Allah bizi b\u00f6yle olanlardan eylesin. Allah hepinizden raz\u0131 olsun.\u201d<\/p>\n

Abdulbasit Abdussamed an\u0131ld\u0131<\/h2>\n

Bu y\u0131l 30.\u2019su d\u00fczenlenen Avrupa Kur\u2019\u00e2n-\u0131 Ker\u00eem Tilavet Yar\u0131\u015fmas\u0131\u2019nda vefat\u0131n\u0131n 30. y\u0131ld\u00f6n\u00fcm\u00fc dolay\u0131s\u0131yla M\u0131s\u0131rl\u0131 Abdulbasit Abdussamed de rahmetle an\u0131ld\u0131. Programda Abdussamed\u2019in \u00e7e\u015fitli okuyu\u015flar\u0131n\u0131 ihtiva eden bir video g\u00f6sterildi.
\nGenel Ba\u015fkan Kemal Erg\u00fcn ile \u0130r\u015fad Ba\u015fkan\u0131 Celil Yal\u0131nk\u0131l\u0131\u00e7 da Abdussamed\u2019i rahmetle and\u0131.<\/p>\n

Haf\u0131zl\u0131k sunumu<\/h2>\n

Avrupa Kur\u2019\u00e2n-\u0131 Ker\u00eem Tilavet Yar\u0131\u015fmas\u0131\u2019nda IGMG camilerinde y\u00fcr\u00fct\u00fclmekte olan Haf\u0131zl\u0131k Kurumlar\u0131n\u0131n da tan\u0131t\u0131m\u0131 yap\u0131ld\u0131. IGMG haf\u0131zl\u0131k Komisyonu \u00dcyesi G\u00fcrsel Turhan\u2019\u0131n takdim etti\u011fi bu b\u00f6l\u00fcmde, IGMG haf\u0131zl\u0131k kurumlar\u0131nda h\u0131fz\u0131n\u0131 tamamlayan \u00f6\u011frenciler haf\u0131zl\u0131k s\u0131nav\u0131na tabi tutuldular. \u00d6\u011frencilerin hepsi de kendilerine sorulan yerleri ak\u0131c\u0131 bir \u015fekilde okudular. Bu \u00f6\u011frenciler Haf\u0131zl\u0131k Belgesi s\u0131navlar\u0131na kat\u0131lacak. Bug\u00fcn itibar\u0131yla IGMG\u2019nin Avrupa\u2019daki haf\u0131zl\u0131k kurumlar\u0131n\u0131n say\u0131s\u0131 52\u2019ye ula\u015fm\u0131\u015f bulunuyor. Bu kurumlarda 1065 haf\u0131zl\u0131k \u00f6\u011frencisi haf\u0131zl\u0131k yap\u0131yor.<\/p>\n

Gen\u00e7 imam-hatipler icazetlerini ald\u0131<\/h2>\n

\u00d6te yandan, Avrupa Kur\u2019\u00e2n-\u0131 Ker\u00eem Tilavet Yar\u0131\u015fmas\u0131\u2019nda, IGMG camilerinde e\u011fitim alan ve yine IGMG camilerinde g\u00f6rev yapmaya ba\u015flayacak olan gen\u00e7 imamlara icazet belgeleri verildi ve c\u00fcbbeleri giydirildi. \u0130mamlar\u0131n c\u00fcbbesini Avusturya \u0130slam Cemaati M\u00fcft\u00fcs\u00fc ve IGMG Genel Ba\u015fkan Dan\u0131\u015fman\u0131 Mustafa Mullao\u011flu giydirdi ve \u0130r\u015fad Ba\u015fkan\u0131 Celil Yal\u0131nk\u0131l\u0131\u00e7 icazetnamelerini verdi. \u0130cazetlerini al\u0131p c\u00fcbbelerini giyen 16 imam-hatip Avrpa\u2019n\u0131n \u00e7e\u015fitli yerlerinde g\u00f6rev ald\u0131.<\/p>\n

Genel Ba\u015fkan Kemal Erg\u00fcn, gen\u00e7 imam-hatiplerim cemaate bir emanet oldu\u011funu, onlardan yeti\u015fkin bir imam-hatipten beklenilenin umulmamas\u0131 gerekti\u011fini, ancak bu gen\u00e7lerin bu cemaat i\u00e7inde imam-hatiplik g\u00f6revlerini hakk\u0131yla yerine getireceklerini s\u00f6yledi. \u0130r\u015fad Ba\u015fkan\u0131 Celil Yal\u0131nk\u0131l\u0131\u00e7 da, T\u00fcrk\u00e7eleriyle, Arap\u00e7a ve yerel lisanlar\u0131yla bu imamlar\u0131n cemaate sahip \u00e7\u0131kaca\u011f\u0131 gibi cemaatin de bu imamlara sahip \u00e7\u0131kaca\u011f\u0131n\u0131, Genel Merkez olarak da bunun takip\u00e7isi olacaklar\u0131n\u0131 bildirdi.<\/p>\n

Yar\u0131\u015fmaya haz\u0131rl\u0131k<\/h2>\n

Avrupa Kur\u2019\u00e2n-\u0131 Ker\u00eem Tilavet Yar\u0131\u015fmas\u0131\u2019na kat\u0131lmak i\u00e7in, bir IGMG camisinde e\u011fitim al\u0131nmas\u0131 gerekiyor. Bunun i\u00e7in \u00f6nce her camide iki ya\u015f kategorisinde yar\u0131\u015fmalar yap\u0131ld\u0131ktan sonra her b\u00f6lge kendi i\u00e7inde bir yar\u0131\u015fma yap\u0131yor. Bu yar\u0131\u015fmay\u0131 kazananlar da o b\u00f6lgeyi temsilen b\u00f6lgeler aras\u0131 elemelere kat\u0131l\u0131yor. B\u00f6lgeleraras\u0131 elemeler 4 ayr\u0131 b\u00f6lgede yap\u0131l\u0131yor. Bu y\u0131l, Linz\u2019de yap\u0131lan b\u00f6lgeler aras\u0131 elemelere Viyana, Linz, Arlberg, Kuzey ve G\u00fcney Bavyera, Schwaben, Freiburg b\u00f6lgeleri kat\u0131lm\u0131\u015ft\u0131. Bu grupta final yar\u0131\u015fmalar\u0131na kat\u0131lma hakk\u0131n\u0131 b\u00fcy\u00fcklerde G\u00fcney Bavyera\u2019dan Muhammed Yusuf Kaya ve k\u00fc\u00e7\u00fcklerde Linz\u2019den Mert \u00d6zt\u00fcrk kazanm\u0131\u015ft\u0131.<\/p>\n

\u0130kinci grup b\u00f6lgeler aras\u0131 elemeler ise Ludwigshafen\u2019de yap\u0131lm\u0131\u015f ve Alpes, Do\u011fu Fransa, G\u00fcneybat\u0131 Fransa, \u0130svi\u00e7re, Lyon, Paris, Rhein-Neckar-Saar, W\u00fcrttemberg b\u00f6lgelerinin kat\u0131ld\u0131\u011f\u0131 bu elemelerde b\u00fcy\u00fcklerde Do\u011fu Fransa B\u00f6lgesi\u2019nden Enes Saat\u00e7i, k\u00fc\u00e7\u00fcklerde de Rhein-Neckar-Saar B\u00f6lgesi\u2019nden Muhammed Furkan \u00d6zsa\u011flam kazanm\u0131\u015ft\u0131.
\n\u00dc\u00e7\u00fcnc\u00fc grup b\u00f6lgelerin yar\u0131\u015fmas\u0131 ise Hannover\u2019de yap\u0131lm\u0131\u015f, Kuzey Ruhr, Berlin, Hamburg, Bremen, Hannover, Danimarka ve Norve\u00e7 b\u00f6lgelerinin kat\u0131ld\u0131\u011f\u0131 yar\u0131\u015fmada b\u00fcy\u00fcklerde Bremen B\u00f6lgesi\u2019nden Telhat Yeter; k\u00fc\u00e7\u00fcklerde Hannover B\u00f6lgesi\u2019nden \u0130smail Durhan finale kat\u0131lacaklar aras\u0131nda yer alm\u0131\u015ft\u0131.<\/p>\n

D\u00f6rd\u00fcnc\u00fc grubun yar\u0131\u015fmas\u0131 Bel\u00e7ika\u2019da yap\u0131lm\u0131\u015ft\u0131. Bu yar\u0131\u015fmada, K\u00f6ln, Bel\u00e7ika, D\u00fcsseldorf, G\u00fcney Hollanda, Kuzey Hollanda, Hessen ve Ruhr A B\u00f6lgeleri bulunmu\u015f ve k\u00fc\u00e7\u00fcklerde Bel\u00e7ika B\u00f6lgesi\u2019nden Mehmet Ali Ceylan ile b\u00fcy\u00fcklerde D\u00fcsseldorf B\u00f6lgesi\u2019nden Ahmet Talha Karabulut finale kalmaya hak kazanm\u0131\u015flard\u0131.<\/p>\n

Tek\u00e2m\u00fcl Kurslar\u0131<\/h2>\n

IGMG \u0130r\u015fad Ba\u015fkanl\u0131\u011f\u0131 b\u00f6lgeler aras\u0131 elemeler tamamland\u0131ktan sonra finale kat\u0131lmaya hak kazan \u00f6\u011frenciler i\u00e7in bir tek\u00e2m\u00fcl program\u0131 ger\u00e7ekle\u015ftiriyor. Finalistlerin yar\u0131\u015fmaya daha iyi bir \u015fekilde haz\u0131rlanabilmeleri ve finalde daha g\u00fczel bir tilavet sergilemeleri amac\u0131yla haz\u0131rlanan kurslara, final yar\u0131\u015fmas\u0131na kat\u0131lacak olan bu 8 finalistin yan\u0131 s\u0131ra, t\u00fcm b\u00f6lgelerin b\u00f6lge birincileri, b\u00f6lgeleraras\u0131 yar\u0131\u015fmalarda 2. ve 3. olan yar\u0131\u015fmac\u0131lar da kat\u0131l\u0131yorlar. Bu sene yap\u0131lan tek\u00e2m\u00fcl kurslar\u0131 da \u0130stanbul\u2019da uzman hocalar\u0131n e\u011fitim ve nezaretlerinde ger\u00e7ekle\u015ftirilmi\u015fti.<\/p>\n","protected":false},"excerpt":{"rendered":"

30. Avrupa Kur\u2019\u00e2n-\u0131 Ker\u00eem Tilavet Yar\u0131\u015fmas\u0131\u2019nda Mert \u00d6zt\u00fcrk 10-13, Telhat Yeter ise 14-18 ya\u015f grubunda birincili\u011fi kazand\u0131. Mert \u00d6zt\u00fcrk yar\u0131\u015fmaya Linz B\u00f6lgesinden, Telhat Yeter ise Bremen B\u00f6lgesinden kat\u0131ld\u0131.<\/p>\n","protected":false},"author":1,"featured_media":36531,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23256],"tags":[24407],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/36514"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=36514"}],"version-history":[{"count":6,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/36514\/revisions"}],"predecessor-version":[{"id":36552,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/36514\/revisions\/36552"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media\/36531"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=36514"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=36514"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=36514"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}