{"id":36677,"date":"2018-11-15T15:48:34","date_gmt":"2018-11-15T14:48:34","guid":{"rendered":"https:\/\/www.igmg.org\/?p=36677"},"modified":"2018-11-16T10:01:57","modified_gmt":"2018-11-16T09:01:57","slug":"hutbe-mevlid-kandili","status":"publish","type":"post","link":"https:\/\/www.igmg.org\/tr\/hutbe-mevlid-kandili\/","title":{"rendered":"Hutbe: Mevlid Kandili"},"content":{"rendered":"

De\u011ferli M\u00fcsl\u00fcmanlar!<\/strong><\/p>\n

\u00d6n\u00fcm\u00fczdeki pazartesi g\u00fcn\u00fcn\u00fc Sal\u0131 g\u00fcn\u00fcne ba\u011flayan gece Peygamber Efendimiz (s.a.v.)\u2019in do\u011fum g\u00fcn\u00fc olan Mevlit Kandilidir. B\u00fct\u00fcn \u0130slam d\u00fcnyas\u0131na ve insanl\u0131\u011fa m\u00fcbarek olsun.<\/p>\n

Peygamber Efendimiz 571 y\u0131l\u0131 rebi\u00fclevvel ay\u0131n\u0131n 12. gecesi pazartesi g\u00fcn\u00fc d\u00fcnyay\u0131 \u015fereflendirmi\u015fti. Efendimiz (s.a.v.)\u2019in d\u00fcnyaya geldi\u011fi \u015fehir olan Mekke ba\u015fta olmak \u00fczere insanl\u0131k bu d\u00f6nemde ibadet ve insanlar aras\u0131 ili\u015fkiler itibar\u0131yla zifiri karanl\u0131kta ya\u015f\u0131yordu. Mesela, yery\u00fcz\u00fcnde Allah\u2019\u0131n evi olan K\u00e2be\u2019nin bulundu\u011fu Mekke’de insanlar putlara tap\u0131yordu. Toplumda kabilecilik ve \u0131rk\u00e7\u0131l\u0131k h\u00e2kimdi. Hak ve hakl\u0131 kavram\u0131 kendi insan\u0131 i\u00e7in vard\u0131. Bu sebeple de i\u00e7 anla\u015fmazl\u0131klar ve sava\u015flar yayg\u0131nd\u0131. G\u00fc\u00e7l\u00fc olanlar hakl\u0131, zay\u0131flar haks\u0131z idi. Fakir ve kimsesizlerin ya\u015fama hakk\u0131 yoktu. \u0130\u00e7ki, kumar, faiz ve zina gibi toplumun iktisat ve ahlak\u0131n\u0131 ifsat eden her t\u00fcrl\u00fc menhiyat f\u00fctursuzca i\u015fleniyordu. Bilhassa k\u0131z \u00e7ocuklar\u0131 ve kad\u0131nlar insan olarak bile kabul edilmiyor; bazen k\u0131z \u00e7ocuklar\u0131 daha do\u011far do\u011fmaz topra\u011fa g\u00f6m\u00fcl\u00fcyordu. Aile mefhumu dumura u\u011fram\u0131\u015ft\u0131. Bir erkek istedi\u011fi kadar kad\u0131nla evlenebilirdi.<\/p>\n

Muhterem Karde\u015flerim!<\/strong><\/p>\n

Din\u00ee ve sosyal a\u00e7\u0131dan bu kadar adaletsizli\u011fin ve cehaletin h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc bir d\u00f6nemde son peygamber Hz. Muhammed (s.a.v.) d\u00fcnyaya gelmi\u015f, bu toplumda b\u00fcy\u00fcm\u00fc\u015f, 40 ya\u015f\u0131na geldi\u011finde kendisine Peygamberlik g\u00f6revi tevdi edilmi\u015fti. Zulm\u00fcn her \u00e7e\u015fidinin ya\u015fand\u0131\u011f\u0131 bir toplumda ve karanl\u0131k bir \u00e7a\u011fda do\u011fmu\u015f ve b\u00fcy\u00fcm\u00fc\u015f olmas\u0131na ra\u011fmen Allah (c.c.) onu tertemiz, kendisine itimat edilen, s\u00f6z\u00fcne ve emanetine g\u00fcvenilen bir insan olarak haz\u0131rlam\u0131\u015ft\u0131. Cahiliye toplumunda el-Emin s\u0131fat\u0131n\u0131 hakk\u0131yla temsil etmi\u015fti. Cen\u00e2b-\u0131 Hak, \u201c(Ey Muhammed!) Seni ancak \u00e2lemlere rahmet olarak g\u00f6nderdik.\u201d<\/strong>[1]<\/a> buyurmu\u015ftu.<\/p>\n

Aziz Karde\u015flerim!<\/strong><\/p>\n

Elbette b\u00f6yle \u015fanl\u0131 bir Peygamber\u2019in do\u011fdu\u011fu gece kutlanmal\u0131 ve ihya edilmelidir. Ancak bu s\u00f6zde kalmamal\u0131d\u0131r. Peygamberi anmak, do\u011fum g\u00fcn\u00fcn\u00fc ihya etmek ve ona mersiyeler dizmek g\u00fczeldir. Ama bunlardan daha faziletlisi o y\u00fcce peygambere tabi olmak; onun s\u00fcnnetine uygun bir hayat\u0131 ya\u015famakt\u0131r. Nitekim Cen\u00e2b-\u0131 Hak Kur\u2019an\u2019\u0131nda \u201cDe ki: E\u011fer Allah\u2019\u0131 seviyorsan\u0131z bana uyun ki, Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. \u00c7\u00fcnk\u00fc Allah \u00e7ok ba\u011f\u0131\u015flayand\u0131r, \u00e7ok merhamet edendir.\u201d[2]<\/a> <\/strong>buyurmu\u015f; Peygamberimizin kendisi de \u201c\u00dcmmetimin fesada gitti\u011fi zamanda kim benim s\u00fcnnetime sar\u0131lsa ona \u015fehit sevab\u0131 vard\u0131r.\u201d<\/strong>[3]<\/sup><\/a> diyerek bizi uyarm\u0131\u015ft\u0131r.<\/p>\n

Aziz Karde\u015flerim!<\/strong><\/p>\n

Peygambere tabi olmak ne demektir? Peygambere tabi olmak, onun getirdi\u011fi dinin esaslar\u0131na onun gibi inanmakt\u0131r. M\u00fcsl\u00fcman, ben Allah\u2019a ve ahiret g\u00fcn\u00fcne inan\u0131r\u0131m ama namaz k\u0131lmam, oru\u00e7 tutmam, zek\u00e2t vermem, haram helal ay\u0131rmam, faiz, i\u00e7ki, kumar vb. yasaklardan uzak durmam, yalan, g\u0131ybet, haset vb. ahlaks\u0131zl\u0131klar\u0131n h\u00e2kim oldu\u011fu bir hayat ya\u015far\u0131m diyemez. M\u00fcsl\u00fcman, verdi\u011fi s\u00f6zde duruyorsa, ahdine sad\u0131ksa, topum i\u00e7inde emanetine g\u00fcvenilen bir insansa, yapt\u0131\u011f\u0131 i\u015fi sa\u011flam ve noksans\u0131z yap\u0131yorsa, her t\u00fcrl\u00fc \u015fer ve zararl\u0131 \u015feyden uzak duruyorsa, insanl\u0131\u011f\u0131n fayda ve maslahat\u0131na uygun g\u00fczel \u015feyler yap\u0131yorsa Peygamberine tabi oluyor demektir. Ancak bug\u00fcn geldi\u011fimiz noktada biz M\u00fcsl\u00fcmanlar\u0131n g\u00f6r\u00fcnt\u00fcs\u00fc, hi\u00e7 de \u00f6yle g\u00f6\u011fs\u00fcm\u00fcz\u00fc kabartacak bir manzaray\u0131 yans\u0131tmamaktad\u0131r. M\u00fcsl\u00fcmanlar olarak ne yap\u0131lmas\u0131 gerekiyorsa \u00f6yle yap\u0131lmal\u0131 ve bir an \u00f6nce s\u00fcnnet-i seniyyeye tabi olmak i\u00e7in harekete ge\u00e7ilmeli ve sahabenin izinden y\u00fcr\u00fcyerek insanl\u0131\u011f\u0131n \u00f6zlemini \u00e7ekti\u011fi Muhammed \u00dcmmeti olmal\u0131y\u0131z. Mevlit Kandiliniz tekrar m\u00fcbarek; Efendimiz (s.a.v.) rehberimiz olsun.<\/p>\n

[1]<\/a> Enbiya suresi, 21:107
\n[2]<\/a> \u00c2l-i \u0130mr\u00e2n suresi, 3:31
\n[3]<\/a> Taber\u00e2n\u00ee, el-Mu\u2019cemu\u2019l-Evsat, 5414<\/p>\n

Hutbe-Mevlid Kandili<\/a><\/p>\n

Hutbe-Arap\u00e7a<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

De\u011ferli M\u00fcsl\u00fcmanlar!
\n\u00d6n\u00fcm\u00fczdeki pazartesi g\u00fcn\u00fcn\u00fc Sal\u0131 g\u00fcn\u00fcne ba\u011flayan gece Peygamber Efendimiz (s.a.v.)\u2019in do\u011fum g\u00fcn\u00fc olan Mevlit Kandilidir. B\u00fct\u00fcn \u0130slam d\u00fcnyas\u0131na ve insanl\u0131\u011fa m\u00fcbarek olsun. <\/p>\n","protected":false},"author":1,"featured_media":31302,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23242],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/36677"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=36677"}],"version-history":[{"count":2,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/36677\/revisions"}],"predecessor-version":[{"id":36685,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/36677\/revisions\/36685"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media\/31302"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=36677"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=36677"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=36677"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}