{"id":37192,"date":"2019-03-20T15:36:47","date_gmt":"2019-03-20T14:36:47","guid":{"rendered":"https:\/\/www.igmg.org\/?p=37192"},"modified":"2019-03-20T15:36:47","modified_gmt":"2019-03-20T14:36:47","slug":"hutbe-irkcilik-hastaligi","status":"publish","type":"post","link":"https:\/\/www.igmg.org\/tr\/hutbe-irkcilik-hastaligi\/","title":{"rendered":"Hutbe: Irk\u00e7\u0131l\u0131k Hastal\u0131\u011f\u0131"},"content":{"rendered":"

Muhterem M\u00fcsl\u00fcmanlar!<\/strong><\/p>\n

Allah Te\u00e2l\u00e2 b\u00fct\u00fcn insanlar\u0131 baz\u0131 ortak \u00f6zelliklere sahip olarak yaratm\u0131\u015ft\u0131r. Bu ortak \u00f6zelliklere f\u0131trat denir. G\u00fclme, a\u011flama, \u00fcz\u00fclme, sevinme, sevme, nefret etme, zulm\u00fc ve haks\u0131zl\u0131\u011f\u0131 ho\u015f kar\u015f\u0131lamama vb. duygular insanda do\u011fu\u015ftan var olan ortak \u00f6zelliklerdir. Ancak insanlar farkl\u0131 \u015feyleri sever, farkl\u0131 \u015feylerden nefret ederler. Bu farkl\u0131l\u0131klar\u0131 onlar\u0131n yeti\u015ftikleri \u00e7evrede olu\u015fan de\u011fer yarg\u0131lar\u0131 belirler. \u201cHakka y\u00f6nelerek kendini, Allah\u2019\u0131n insanlara yarat\u0131l\u0131\u015fta verdi\u011fi dine d\u00f6n. Allah\u2019\u0131n yarat\u0131\u015f\u0131nda de\u011fi\u015fme yoktur.\u201d[1]<\/a><\/strong> mealindeki ayet, insanlar\u0131n do\u011fu\u015ftan getirdikleri ortak \u00f6zelliklerin de\u011fi\u015fmezli\u011fini, fakat bunlar\u0131n farkl\u0131 ama\u00e7lara, farkl\u0131 istikametlere y\u00f6neltilebilece\u011fini anlat\u0131r.<\/p>\n

De\u011ferli M\u00fcminler!<\/strong><\/p>\n

\u0130nsan\u0131n f\u0131trat olarak kendisine verilmi\u015f olan \u201cnefret etme\u201d duygusunu haks\u0131zl\u0131\u011fa ve zulme de\u011fil de ba\u015fka milletlere, kendisinden farkl\u0131 g\u00f6rd\u00fc\u011f\u00fc insanlara y\u00f6neltmesi \u0131rk\u00e7\u0131l\u0131\u011fa sebep olur. \u0130\u00e7inde bulundu\u011fumuz \u00e7a\u011fda insanl\u0131\u011fa kara bir leke gibi bula\u015fm\u0131\u015f, karde\u015f\u00e7e ya\u015faman\u0131n \u00f6n\u00fcnde engel te\u015fkil eden en b\u00fcy\u00fck hastal\u0131klardan biri de \u0131rk\u00e7\u0131l\u0131kt\u0131r. Hepimizin bildi\u011fi \u00fczere \u0130slam \u0131rk\u00e7\u0131l\u0131\u011f\u0131 yasaklam\u0131\u015f, herhangi bir \u0131rka mensubiyeti ile \u00fcst\u00fcnl\u00fck iddias\u0131nda bulunmaktan bizleri menetmi\u015ftir. Hi\u00e7bir insan\u0131n bir ba\u015fkas\u0131na kar\u015f\u0131 \u0131rk\u0131, rengi, dili, ya\u015fad\u0131\u011f\u0131 co\u011frafyas\u0131 bak\u0131m\u0131ndan \u00fcst\u00fcnl\u00fc\u011f\u00fc yoktur. B\u00fct\u00fcn bu de\u011ferler Allah\u2019\u0131n her insana do\u011fu\u015ftan verdi\u011fi \u00f6zelliklerdir. Allah\u2019\u0131n insan i\u00e7in tercih etti\u011fi \u00f6zellikler bir ba\u015fkas\u0131na kar\u015f\u0131 \u00fcst\u00fcnl\u00fck vesilesi olmaz. \u0130slam\u2019da \u00fcst\u00fcnl\u00fck ancak takva iledir. Bug\u00fcn d\u00fcnyan\u0131n bir\u00e7ok yerinde ayr\u0131mc\u0131l\u0131k ve \u0131rk\u00e7\u0131l\u0131\u011fa maruz kalan masum insanlar bulunmaktad\u0131r. Kimi renginden dolay\u0131 kimi \u0131rk\u0131ndan dolay\u0131 bu t\u00fcr ayr\u0131mc\u0131l\u0131\u011fa ve bask\u0131lara maruz kal\u0131rken bir\u00e7oklar\u0131 da inanc\u0131ndan dolay\u0131 bask\u0131 ve sindirme politikalar\u0131na maruz kalmaktad\u0131r.
\nBunun en tipik \u00f6rne\u011fini ge\u00e7ti\u011fimiz g\u00fcnlerde bir aksiyon h\u00e2linde tepki g\u00f6sterdi\u011fimiz Do\u011fu T\u00fcrkistanl\u0131 karde\u015flerimize y\u00f6nelik yap\u0131lan asimilasyon hadisesidir.Uygar d\u00fcnyan\u0131n dilinden asla d\u00fc\u015f\u00fcrmedi\u011fi insan haklar\u0131n\u0131n en temel maddesi olan inanma ve ya\u015fama hakk\u0131 t\u00fcrl\u00fc bahane ve gerek\u00e7elerle ihlal edilmektedir.<\/p>\n

De\u011ferli Karde\u015flerim!<\/strong><\/p>\n

Bu ve bunun gibi toplu felaketlere g\u00f6t\u00fcr\u00fcc\u00fc hastal\u0131klardan insanl\u0131\u011f\u0131n bir an \u00f6nce kurtulmas\u0131n\u0131n yolu, evrensel insani de\u011ferleri yeniden diriltmek, anlamak ve uygulamaktan ge\u00e7mektedir. Allah\u2019\u0131n b\u00fct\u00fcn insanl\u0131\u011fa do\u011fu\u015ftan bah\u015fetti\u011fi ya\u015fama, inanma, \u00f6\u011frenme ve \u00f6\u011fretme \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn b\u00fct\u00fcn insanlar i\u00e7in e\u015fit oldu\u011funu bilmek, ayr\u0131ca ayr\u0131m yapmadan b\u00fct\u00fcn insanlar\u0131n insan olmalar\u0131 itibar\u0131yla farkl\u0131l\u0131klar\u0131na ra\u011fmen e\u015fit oldu\u011funu kabul etmek ve tek \u00fcst\u00fcnl\u00fc\u011f\u00fcn insana, hayata, topluma art\u0131 de\u011fer katacak salih amellerden ge\u00e7ti\u011fini bilmek bu hastal\u0131klar\u0131n devas\u0131 ve toplumsal felaketlerin de \u00e7\u00f6z\u00fcm\u00fcd\u00fcr. \u00d6yleyse nas\u0131l ki so\u011fuk alg\u0131nl\u0131\u011f\u0131na kar\u015f\u0131 \u00fcst\u00fcm\u00fcz\u00fc s\u0131k\u0131 giyiniyorsak, \u0131rk\u00e7\u0131l\u0131k ve ayr\u0131mc\u0131l\u0131k hastal\u0131\u011f\u0131na kar\u015f\u0131 da tevazu elbisesini giyinece\u011fiz. Nas\u0131l ki bize grip bula\u015fmas\u0131n diye gripli birine yakla\u015fm\u0131yor ve onunla temas kurmamaya \u00f6zen g\u00f6steriyorsak, \u0131rk\u00e7\u0131 fikirler sa\u00e7an insan ve ortamlardan da uzak duracak, onlara kar\u015f\u0131 hakk\u0131, adaleti ve e\u015fitli\u011fi savunmaya devam edece\u011fiz.<\/p>\n

G\u00fcn\u00fcm\u00fczde \u00f6zellikle sosyal medyan\u0131n etkisiyle \u0131rk\u00e7\u0131 fikirler art\u0131k hi\u00e7 \u00e7ekinmeden ortaya sa\u00e7\u0131l\u0131r olmu\u015ftur. \u0130nsan k\u00f6t\u00fc kokulu bir ortamda uzun s\u00fcre kald\u0131\u011f\u0131 zaman art\u0131k burnu o kokuya al\u0131\u015f\u0131r, o kokudan rahats\u0131zl\u0131k duymamaya ba\u015flar. Ancak \u0131rk\u00e7\u0131l\u0131k ister \u015fahsen bulundu\u011fumuz ortamda ister sosyal medyada denk geldi\u011fimiz bir platformda yap\u0131ls\u0131n, M\u00fcsl\u00fcmanlar olarak bizler daima bunun kar\u015f\u0131s\u0131nda durmal\u0131y\u0131z. Irk\u00e7\u0131l\u0131\u011f\u0131 \u201cbize yap\u0131l\u0131nca k\u00f6t\u00fc, biz yap\u0131nca sorun yok<\/em>\u201d diye keyf\u00ee olarak tan\u0131mlarsak hakkaniyetli davranmam\u0131\u015f oluruz.<\/p>\n

Aziz Karde\u015flerim!<\/strong><\/p>\n

Hutbemizi Res\u00fblullah \ufdfa’in veda hacc\u0131ndaki \u015fu k\u0131ymetli s\u00f6zleriyle bitirelim: \u201cEy \u0130nsanlar! Rabbiniz birdir! Baban\u0131z da birdir! Arap’\u0131n Arap olmayana, Arap olmayan\u0131n da Arap \u00fczerine \u00fcst\u00fcnl\u00fc\u011f\u00fc olmad\u0131\u011f\u0131 gibi, k\u0131rm\u0131z\u0131 tenlinin siyah \u00fczerine, siyah\u0131n da k\u0131rm\u0131z\u0131 tenli \u00fczerine bir \u00fcst\u00fcnl\u00fc\u011f\u00fc yoktur. \u00dcst\u00fcnl\u00fck ancak takvada, Allah\u2019tan korkmaktad\u0131r.\u201d[2]<\/a><\/strong><\/p>\n

[1]<\/a> R\u00fbm suresi, 30:30
\n[2]<\/a> M\u00fcsned-i Ahmed, H.No: 23489<\/p>\n

Hutbe-Irk\u00e7\u0131l\u0131k Hastal\u0131\u011f\u0131<\/a><\/p>\n

Hutbe-Arap\u00e7a<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Muhterem M\u00fcsl\u00fcmanlar!
\nAllah Te\u00e2l\u00e2 b\u00fct\u00fcn insanlar\u0131 baz\u0131 ortak \u00f6zelliklere sahip olarak yaratm\u0131\u015ft\u0131r. Bu ortak \u00f6zelliklere f\u0131trat denir. G\u00fclme, a\u011flama, \u00fcz\u00fclme, sevinme, sevme, nefret etme, zulm\u00fc ve haks\u0131zl\u0131\u011f\u0131 ho\u015f kar\u015f\u0131lamama vb. duygular insanda do\u011fu\u015ftan var olan ortak \u00f6zelliklerdir. Ancak insanlar farkl\u0131 \u015feyleri sever, farkl\u0131 \u015feylerden nefret ederler. Bu farkl\u0131l\u0131klar\u0131 onlar\u0131n yeti\u015ftikleri \u00e7evrede olu\u015fan de\u011fer yarg\u0131lar\u0131 belirler. <\/p>\n","protected":false},"author":1,"featured_media":31314,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23242],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/37192"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=37192"}],"version-history":[{"count":2,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/37192\/revisions"}],"predecessor-version":[{"id":37194,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/37192\/revisions\/37194"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media\/31314"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=37192"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=37192"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=37192"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}