{"id":37925,"date":"2019-09-19T15:44:25","date_gmt":"2019-09-19T13:44:25","guid":{"rendered":"https:\/\/www.igmg.org\/?p=37925"},"modified":"2019-09-19T15:44:25","modified_gmt":"2019-09-19T13:44:25","slug":"hutbe-giybet-haramdir-ve-yikicidir","status":"publish","type":"post","link":"https:\/\/www.igmg.org\/tr\/hutbe-giybet-haramdir-ve-yikicidir\/","title":{"rendered":"Hutbe: G\u0131ybet Haramd\u0131r ve Y\u0131k\u0131c\u0131d\u0131r"},"content":{"rendered":"

Muhterem M\u00fcminler! <\/strong><\/p>\n

G\u0131ybet; insan\u0131n \u015feref, haysiyet ve onuruna yak\u0131\u015fmayan, insanlar aras\u0131ndaki birlik, beraberlik, dostluk ve g\u00fcveni zedeleyen, sevgi ve sayg\u0131y\u0131 y\u0131pratan, y\u0131k\u0131c\u0131, itici, incitici ve \u00e7irkin bir harekettir. Bunun i\u00e7indir ki \u0130slam dini, g\u0131ybeti en b\u00fcy\u00fck g\u00fcnahlar aras\u0131nda sayarak haram k\u0131lm\u0131\u015ft\u0131r.<\/p>\n

G\u0131ybet Efendimiz \ufdfa\u2019in tarifine g\u00f6re \u201cbir kimseyi g\u0131yab\u0131nda <\/strong>ho\u015flanmayaca\u011f\u0131 \u015fekilde anmak.\u201d<\/strong>[1]<\/sup><\/a> demektir. G\u0131ybet, s\u00f6z ve hareketlere d\u00f6k\u00fclmeden \u00f6nce zihinlerde filizlenir. G\u0131ybetin zihinlerdeki \u015fekline su-i zan, yani k\u00f6t\u00fc d\u00fc\u015f\u00fcnmek, denir. Su-i zan da \u0130slam\u2019da yasaklanm\u0131\u015ft\u0131r. Su-i zan sahibi olan insan, su-i zanda bulundu\u011fu ki\u015fiye kar\u015f\u0131 ama y\u00fcz\u00fcne ama arkas\u0131ndan ister istemez o d\u00fc\u015f\u00fcncelerini s\u00f6z ve hareketlerine d\u00f6ker. \u0130\u015fte bu k\u00f6t\u00fc d\u00fc\u015f\u00fcncelerin ki\u015finin g\u0131yab\u0131nda s\u00f6z ve fiillere d\u00f6k\u00fclmesine g\u0131ybet denir. Cen\u00e2b-\u0131 Allah Kur\u2019an\u2019da \u201cEy iman edenler! Zann\u0131n \u00e7o\u011fundan ka\u00e7\u0131n\u0131n. \u00c7\u00fcnk\u00fc \u00f6yle zanlar vard\u0131r ki g\u00fcnaht\u0131r. Birbirinizin \u00f6zelini ara\u015ft\u0131rmay\u0131n. Birbirinizin g\u0131ybetini yapmay\u0131n. Biriniz \u00f6lm\u00fc\u015f bir karde\u015finin etini yemekten hi\u00e7 ho\u015flan\u0131r m\u0131? Bundan tiksindiniz de\u011fil mi? O h\u00e2lde Allah\u2019a kar\u015f\u0131 gelmekten sak\u0131n\u0131n. \u015e\u00fcphesiz Allah, t\u00f6vbeyi \u00e7ok kabul edendir, \u00e7ok merhametlidir.\u201d<\/strong><\/a>[2]<\/sup><\/a> buyurarak sadece g\u0131ybeti yasaklamakla kalmam\u0131\u015f, su-i zann\u0131 da yasaklam\u0131\u015f ve birileri hakk\u0131nda k\u00f6t\u00fc d\u00fc\u015f\u00fcnmeyi insan\u0131n akl\u0131ndan ge\u00e7irmesine dahi m\u00fcsaade etmemi\u015ftir.  <\/p>\n

De\u011ferli Karde\u015flerim!<\/strong><\/p>\n

Mealini okudu\u011fumuz bu \u00e2yet-i ker\u00eeme, g\u0131ybet yapmay\u0131 \u00f6l\u00fc karde\u015finin etini yemek olarak addetmektedir. Bir\u00e7ok M\u00fcsl\u00fcman, domuz etini yememe konusunda g\u00f6sterdi\u011fi hassasiyeti maalesef g\u0131ybet konusunda g\u00f6stermemektedir.
\nH\u00e2lbuki birisi domuz eti, di\u011feri de \u00f6l\u00fc eti olmas\u0131 hasebiyle ikisinde de \u201cmurdar et\u201d s\u00f6z konusudur, ikisi de haramd\u0131r.<\/p>\n

G\u00fcn\u00fcm\u00fczde kitle ileti\u015fim ara\u00e7lar\u0131n\u0131n da yard\u0131m\u0131yla g\u0131ybet maalesef \u00e7ok daha b\u00fcy\u00fck boyutlarda yap\u0131lmakta, olduk\u00e7a h\u0131zl\u0131 yay\u0131lmakta ve ge\u00e7mi\u015fe oranla toplumda \u00e7ok daha b\u00fcy\u00fck y\u0131k\u0131m ve tahribatlar yapmaktad\u0131r. Bu tahribatlar sonucunda insanlar g\u0131ybet kar\u015f\u0131s\u0131nda duyars\u0131zla\u015fm\u0131\u015f, g\u00f6stermeleri gereken hassasiyeti kaybetmi\u015f ve g\u0131ybeti normal bir \u015feymi\u015f gibi, hatta bir e\u011flence arac\u0131 gibi g\u00f6rmeye ba\u015flam\u0131\u015flard\u0131r. Medyada magazin ad\u0131 alt\u0131nda bu konuda programlar yap\u0131l\u0131r h\u00e2le gelmi\u015ftir. Oysaki g\u0131ybet, kul hakk\u0131 do\u011furan b\u00fcy\u00fck bir g\u00fcnaht\u0131r. B\u00fcy\u00fck kitlelere ula\u015fmas\u0131 ve kapsam\u0131n\u0131n geni\u015fli\u011fi, ayn\u0131 oranda g\u00fcnah\u0131n\u0131 da b\u00fcy\u00fctmektedir.<\/p>\n

G\u0131ybet hangi alanda, hangi \u015fekilde ve kime kar\u015f\u0131 yap\u0131l\u0131rsa yap\u0131ls\u0131n haramd\u0131r. G\u0131ybeti dinleyen ve onaylayan ki\u015fi de g\u0131ybet g\u00fcnah\u0131na ortakt\u0131r. Bu nedenle M\u00fcsl\u00fcman, g\u0131ybetten uzak durmal\u0131, g\u0131ybet yapan\u0131 uyarmal\u0131, uyarmas\u0131 i\u015fe yaramazsa onu dinlememelidir. \u015eunu da \u00f6zellikle belirtelim ki g\u0131ybet yapan ki\u015fi: \u201cBen do\u011frular\u0131 s\u00f6yl\u00fcyorum.\u201d diyerek yapt\u0131\u011f\u0131n\u0131 me\u015fru g\u00f6steremez. \u00c7\u00fcnk\u00fc g\u0131ybet ger\u00e7ek olan bir \u015feyi bir kimsenin aleyhinde konu\u015fuldu\u011fu i\u00e7in g\u0131ybet olur. Aksi h\u00e2lde s\u00f6yledikleri iftira say\u0131l\u0131r ve iftiran\u0131n hem d\u00fcnyada hem de ahirette sonu\u00e7lar\u0131 daha a\u011f\u0131rd\u0131r.<\/p>\n

Muhterem M\u00fcminler!<\/strong><\/p>\n

G\u0131ybet, ferdi ve toplumsal bir\u00e7ok zarar\u0131n\u0131n yan\u0131nda her \u015feyden \u00f6nce o, g\u00f6n\u00fcller y\u0131kan bir eylemdir. G\u00f6n\u00fcl y\u0131kmak ise K\u00e2be\u2019yi y\u0131kmaktan daha k\u00f6t\u00fcd\u00fcr. Peygamberimiz \ufdfa g\u0131ybetin ne kadar \u00e7irkin bir hareket oldu\u011funu \u015fu \u015fekilde dile getirmektedir:\u201d E\u011fer o s\u00f6z denize kar\u0131\u015fsayd\u0131, onu ifsat eder, bozard\u0131.\u201d<\/strong>[3]<\/sup><\/a> <\/strong> Bu nedenle g\u0131ybetin her \u00e7e\u015fidinden sak\u0131nmak gerekir.<\/p>\n

Hutbemizi Peygamber Efendimiz \ufdfa\u2019in bir hadisi ile bitirelim: \u201cAllah\u2019a ve ahiret g\u00fcn\u00fcne iman eden ya hay\u0131r konu\u015fsun ya da sussun.\u201d<\/strong>[4]<\/sup><\/a><\/p>\n

[1]<\/a> M\u00fcslim, Birr, 20, H. No: 2589
\n[2]<\/a>  <\/sup>Hucur\u00e2t suresi, 49:12
\n[3]<\/a> Tirmiz\u00ee, Sifatu\u2019l-Kiyame, 52
\n[4]<\/a> Buh\u00e2r\u00ee, Rik\u00e2k, 23<\/p>\n

Hutbe-G\u0131ybet Haramd\u0131r ve Y\u0131k\u0131c\u0131d\u0131r<\/a><\/p>\n

Hutba-Arabisch<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Muhterem M\u00fcminler!
\nG\u0131ybet; insan\u0131n \u015feref, haysiyet ve onuruna yak\u0131\u015fmayan, insanlar aras\u0131ndaki birlik, beraberlik, dostluk ve g\u00fcveni zedeleyen, sevgi ve sayg\u0131y\u0131 y\u0131pratan, y\u0131k\u0131c\u0131, itici, incitici ve \u00e7irkin bir harekettir. Bunun i\u00e7indir ki \u0130slam dini, g\u0131ybeti en b\u00fcy\u00fck g\u00fcnahlar aras\u0131nda sayarak haram k\u0131lm\u0131\u015ft\u0131r.<\/p>\n","protected":false},"author":1,"featured_media":31296,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23242],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/37925"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=37925"}],"version-history":[{"count":2,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/37925\/revisions"}],"predecessor-version":[{"id":37927,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/37925\/revisions\/37927"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media\/31296"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=37925"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=37925"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=37925"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}