{"id":38806,"date":"2020-06-11T11:38:10","date_gmt":"2020-06-11T09:38:10","guid":{"rendered":"https:\/\/www.igmg.org\/?p=38806"},"modified":"2020-06-11T11:38:10","modified_gmt":"2020-06-11T09:38:10","slug":"hutbe-ibadet-ve-ubudiyetin-anlami","status":"publish","type":"post","link":"https:\/\/www.igmg.org\/tr\/hutbe-ibadet-ve-ubudiyetin-anlami\/","title":{"rendered":"Hutbe: \u0130badet ve Ubudiyetin Anlam\u0131"},"content":{"rendered":"

De\u011ferli Cemaat!<\/strong><\/p>\n

Yarat\u0131lm\u0131\u015f olan t\u00fcm mahlukat i\u00e7inde, varolu\u015funun nedenini ve anlam\u0131n\u0131 sorgulayan tek varl\u0131k insand\u0131r. \u0130nsan, d\u00fcnyaya geli\u015f gayesini ve burada hayat s\u00fcrmesinin amac\u0131n\u0131 merak etmektedir. \u0130nsan denen varl\u0131k, bu varolu\u015fsal sorunlar\u0131 kendisine dert edindi\u011fi oranda ve bu derdine derman olacak aray\u0131\u015f i\u00e7erisinde oldu\u011fu kadar\u0131yla insand\u0131r. \u00c2demo\u011flunu yarat\u0131lm\u0131\u015flar\u0131n en \u015fereflisi k\u0131lan husus da bu hakikate ula\u015fma u\u011fruna ortaya koydu\u011fu gayretidir. Y\u00fcce Rabbimiz, insan\u0131n varolu\u015f nedenini Kur\u2019\u00e2n-\u0131 Azim\u00fc\u015f\u015fan\u2019da \u201cBen cinleri ve insanlar\u0131, ancak bana ibadet (kulluk) etsinler diye yaratt\u0131m.\u201d<\/strong>[1]<\/a> buyurarak, a\u00e7\u0131k bir bi\u00e7imde ortaya koymaktad\u0131r.<\/p>\n

De\u011ferli M\u00fcminler!<\/strong><\/p>\n

Rahm\u00e2n ve Rah\u00eem olan Mevlam\u0131z\u0131n, Hz. Muhammed \ufdfa’in el\u00e7ili\u011fi vas\u0131tas\u0131yla insanl\u0131\u011fa k\u0131lavuz olarak g\u00f6nderdi\u011fi \u0130slam dininde, ibadet ve ubudiyet kavramlar\u0131 b\u00fcy\u00fck \u00f6nem arz etmektedir. \u0130badet, \u00e2lemlerin tek sahibi olan Allah (azze ve celle)\u2019ye kar\u015f\u0131 kulluk vazifelerini yerine getirmek manas\u0131na gelmektedir. Ubudiyet ise, \u201ckulluk\u201d demektir. \u0130nsan\u0131n, yaratan\u0131 olan Y\u00fcce Allah kar\u015f\u0131s\u0131ndaki \u00e2cizli\u011fini ve Ona kar\u015f\u0131 her daim muhta\u00e7l\u0131\u011f\u0131n\u0131n bilincinde ve \u015fuurunda bir \u00f6m\u00fcr s\u00fcrmesidir. \u0130badetler vakit ile mukayyet iken, kulluk anlam\u0131na gelen ubudiyet \u00f6mr\u00fcm\u00fcz\u00fcn her an\u0131nda kesintisiz bir \u015fekilde olmas\u0131 gereken bir bilin\u00e7 h\u00e2lidir. \u0130badet ve ubudiyet, bir m\u00fcminde birbirinden ayr\u0131lmaz bir b\u00fct\u00fcnd\u00fcr. Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de; \u201cEy iman edenler! R\u00fck\u00fb edin, secde edin, Rabbinize kulluk edin ve hay\u0131r i\u015fleyin ki kurtulu\u015fa eresiniz.\u201d<\/strong>[2]<\/a> diye buyurularak buna dikkat \u00e7ekilmi\u015ftir.<\/p>\n

Aziz M\u00fcsl\u00fcmanlar!<\/strong><\/p>\n

Peygamber Efendimiz \ufdfa\u2019in sah\u00e2b\u00eelerinden olan Mu\u00e2z \u0130bn Cebel (r.a.) \u015f\u00f6yle dedi: \u201cBen, merkep \u00fczerinde Res\u00fblullah \ufdfa\u2019in terkisinde idim. Hz. Peygamber \u2018Ey Mu\u00e2z! Allah\u2019\u0131n kullar \u00fczerinde, kullar\u0131n da Allah \u00fczerinde ne hakk\u0131 vard\u0131r, bilir misin?\u2019<\/strong> buyurdu. Ben, \u2018Allah ve Resul\u00fc daha iyi bilir.\u2019 dedim. Bunun \u00fczerine Res\u00fblullah \ufdfa \u2018Allah\u2019\u0131n, kullar\u0131 \u00fczerindeki hakk\u0131, onlar\u0131n sadece Allah\u2019a kulluk etmeleri ve hi\u00e7bir \u015feyi Ona ortak tutmamalar\u0131d\u0131r. Kullar\u0131n da Allah \u00fczerindeki hakk\u0131, kendisine hi\u00e7bir \u015feyi ortak tutmayanlara azap etmemesidir.\u2019<\/strong> buyurdu.\u201d[3]<\/a> Bu rivayetten de anla\u015f\u0131lmaktad\u0131r ki, kulluk anlam\u0131na gelen ubudiyetin y\u00f6nelece\u011fi yeg\u00e2ne merci, sonsuz g\u00fc\u00e7 ve kudret sahibi olan Allah Te\u00e2l\u00e2\u2019d\u0131r. Namazlar\u0131m\u0131z\u0131 k\u0131larken her rek\u00e2tta okudu\u011fumuz F\u00e2tiha suresinde ikrar etti\u011fimiz \u00fczere, ancak Ona ibadet ve kulluk ederiz. T\u00fcm k\u00e2inat\u0131n sahibi olan \u201cM\u00e2lik\u00fc\u2019l-M\u00fclk\u201de kullu\u011fumuz, biz insanlar\u0131 Ondan ba\u015fkas\u0131n\u0131n esaretinden kurtaracak ve hakiki anlamda \u00f6zg\u00fcrl\u00fc\u011f\u00fcm\u00fcze kavu\u015fturacakt\u0131r.<\/p>\n

Muhterem M\u00fcminler!<\/strong><\/p>\n

Rabbimize kullu\u011fumuz bizleri hem d\u00fcnyada hem de ahirette izzet ve \u015feref sahibi k\u0131lacakt\u0131r. Allah\u2019a k\u00e2mil manada iman etmi\u015f bir m\u00fcmin, kulluk bilincine sahip olman\u0131n verdi\u011fi bir \u00f6zellik gere\u011fi, ibadetleri bir y\u00fck olarak g\u00f6rmez. Bilakis, ibadetlerini ifa ederken, bunu hem g\u00f6rev bilinciyle ve ayn\u0131 zamanda da a\u015fk ve \u015fevk ile ger\u00e7ekle\u015ftirir. Peygamber Efendimiz \ufdfa \u201cG\u00f6z\u00fcm\u00fcn nuru namazdad\u0131r.\u201d<\/strong>[4]<\/a> buyurarak ibadetlerden ald\u0131\u011f\u0131 zevki dile getirmi\u015ftir.<\/p>\n

Hak Te\u00e2l\u00e2, biz \u00e2ciz kullar\u0131na ibadet zevki ve kulluk \u015fuuru ihsan eylesin. Cen\u00e2b-\u0131 Rabbu\u2019l-\u00c2lem\u00een, bizleri kendisine muhabbetle ibadet eden kullar\u0131ndan eylesin. Amin.<\/p>\n

[1]<\/a> Z\u00e2riy\u00e2t suresi, 51:56
\n[2]<\/a> Hac suresi, 22:77
\n[3]<\/a> Buh\u00e2r\u00ee, Cih\u00e2d, 46; M\u00fcslim, \u00cem\u00e2n, 48
\n[4]<\/a> Nes\u00e2\u00ee, \u0130\u015fret\u00fc\u2019n-Nis\u00e2, 1<\/p>\n

Hutbe-\u0130badet ve Ubudiyetin Anlam\u0131<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

De\u011ferli Cemaat!
\nYarat\u0131lm\u0131\u015f olan t\u00fcm mahlukat i\u00e7inde, varolu\u015funun nedenini ve anlam\u0131n\u0131 sorgulayan tek varl\u0131k insand\u0131r. \u0130nsan, d\u00fcnyaya geli\u015f gayesini ve burada hayat s\u00fcrmesinin amac\u0131n\u0131 merak etmektedir. \u0130nsan denen varl\u0131k, bu varolu\u015fsal sorunlar\u0131 kendisine dert edindi\u011fi oranda ve bu derdine derman olacak aray\u0131\u015f i\u00e7erisinde oldu\u011fu kadar\u0131yla insand\u0131r. \u00c2demo\u011flunu yarat\u0131lm\u0131\u015flar\u0131n en \u015fereflisi k\u0131lan husus da bu hakikate ula\u015fma u\u011fruna ortaya koydu\u011fu gayretidir. <\/p>\n","protected":false},"author":1,"featured_media":31397,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23242],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/38806"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=38806"}],"version-history":[{"count":1,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/38806\/revisions"}],"predecessor-version":[{"id":38807,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/38806\/revisions\/38807"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media\/31397"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=38806"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=38806"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=38806"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}