{"id":39363,"date":"2020-12-03T17:19:38","date_gmt":"2020-12-03T16:19:38","guid":{"rendered":"https:\/\/www.igmg.org\/?p=39363"},"modified":"2020-12-03T17:20:22","modified_gmt":"2020-12-03T16:20:22","slug":"hutbe-gercek-huerriyet-hakka-teslimiyet","status":"publish","type":"post","link":"https:\/\/www.igmg.org\/tr\/hutbe-gercek-huerriyet-hakka-teslimiyet\/","title":{"rendered":"Hutbe: Ger\u00e7ek H\u00fcrriyet Hakka Teslimiyet"},"content":{"rendered":"<p><strong>K\u0131ymetli Cemaat!<\/strong><\/p>\n<p>\u00c2lemlerin Rabbi olan y\u00fcce Allah, insan\u0131 yarat\u0131rken f\u0131trat\u0131na \u00f6zg\u00fcrl\u00fck arzusu ve aray\u0131\u015f\u0131n\u0131 nak\u015fetmi\u015ftir. Bunun sonucu olarak insan siyasi, sosyal ve iktisadi sahada oldu\u011fu kadar, bireysel anlamda da h\u00fcrriyeti kuvvetli bir ihtiya\u00e7 olarak hissetmi\u015ftir. Dinler ve g\u00fcn\u00fcm\u00fczdeki be\u015fer\u00ee ideolojiler insan\u0131n bu ihtiyac\u0131na binaen \u00f6zg\u00fcrl\u00fc\u011f\u00fc ana g\u00fcndem maddeleri olarak kabul etmi\u015flerdir. \u0130nan\u00e7lar\u0131n\u0131 ve fikirlerini benimsetmek i\u00e7in toplumsal ve bireysel sahada h\u00fcrriyeti vadetmi\u015flerdir. \u0130nsanl\u0131k tarihi de \u00f6zg\u00fcrl\u00fck m\u00fccadeleleriyle doludur.<\/p>\n<p>Allah (c.c.) g\u00f6ndermi\u015f oldu\u011fu peygamberler vas\u0131tas\u0131yla, zaman \u00fcst\u00fc ve mek\u00e2n \u00f6tesi \u00f6zg\u00fcrl\u00fck bildirgesini tek bir c\u00fcmleyle, yani tevhit ile \u00f6zetlemi\u015ftir. Son olarak Peygamberimiz ile bildirilen ve k\u0131yamete kadar insan\u0131n \u00f6zg\u00fcrl\u00fck aray\u0131\u015f\u0131na m\u00fctek\u00e2mil bir cevap te\u015fkil eden kelime-i tevhid, t\u00fcm \u00e7a\u011flar\u0131 ve co\u011frafyalar\u0131 a\u015fan ebed\u00ee bir \u00f6zg\u00fcrl\u00fck bildirgesidir. Ancak Mevla\u2019n\u0131n varl\u0131\u011f\u0131 ve birli\u011fi kabul edilerek, ilah\u00ee mesaj\u0131na teslim olunarak, bizi \u00e7epe\u00e7evre saran d\u00fcnyan\u0131n ve zorlu \u015fartlar\u0131n esaretinden kurtulmak m\u00fcmk\u00fcn olur. Zaman\u0131m\u0131z\u0131n en b\u00fcy\u00fck imtihan\u0131 olan ve insan\u0131 d\u00fcnyaya esir eden d\u00fcnyevile\u015fmeden bizleri koruyacak olan tevhide s\u0131\u011f\u0131nmak ve teslim olmak, \u015fuur ve idrak sahibi olan insan\u0131n \u00fczerine d\u00fc\u015fen vazge\u00e7ilmez bir vazifedir. K\u0131yamete de\u011fin hayat rehberimiz olan Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de; <strong>\u201cD\u00fcnya hayat\u0131 bir oyun ve e\u011flenceden ba\u015fka bir \u015fey de\u011fildir. M\u00fcttaki olanlar i\u00e7in \u015f\u00fcphesiz ki ahiret yurdu daha hay\u0131rl\u0131d\u0131r. H\u00e2l\u00e2 ak\u0131l erdiremiyor musunuz?\u201d<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a><\/strong> buyurmaktad\u0131r. D\u00fcnyan\u0131n ve i\u00e7erisindeki her \u015feyin esaretinden kurtulmak ancak ahireti \u00f6nceleyip hakk\u0131yla Allah\u2019a teslim olmak ile m\u00fcmk\u00fcnd\u00fcr.<\/p>\n<p><strong>De\u011ferli Karde\u015flerim!<\/strong><\/p>\n<p>Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de Y\u00fcce Rabbimiz,<strong> \u201cKim iyilik yaparak kendini Allah\u2019a teslim ederse, \u015f\u00fcphesiz en sa\u011flam kulpa tutunmu\u015ftur. \u0130\u015flerin sonu ancak Allah\u2019a var\u0131r.\u201d<\/strong><a href=\"#_ftn2\" name=\"_ftnref2\">[2]<\/a> diye buyurmaktad\u0131r. Bu \u00e2yet-i ker\u00eemede asl\u0131nda \u00e7ok veciz bir \u015fekilde iki cihanda da ba\u015far\u0131l\u0131 olman\u0131n tarifi verilmi\u015ftir. Ba\u015far\u0131n\u0131n birinci \u015fart\u0131 olarak, teslimiyet zikredilmi\u015ftir. Teslimiyet, Allah\u2019\u0131n emrine uyup itirazda bulunmamak anlam\u0131na gelmektedir.<a href=\"#_ftn3\" name=\"_ftnref3\">[3]<\/a> \u201cM\u00fcsl\u00fcman\u201d unvan\u0131n\u0131 da zaten Allah\u2019a teslim oldu\u011fumuz i\u00e7in ta\u015f\u0131maktay\u0131z. Bu teslimiyet, fikrimiz, zikrimiz, d\u00fcnyaya bak\u0131\u015f a\u00e7\u0131m\u0131z ve amelimizde de kendi g\u00f6stermelidir. Zira ayette ba\u015far\u0131n\u0131n ikinci \u015fart\u0131 olarak, Allah Te\u00e2l\u00e2\u2019y\u0131 g\u00f6r\u00fcyormu\u015f\u00e7as\u0131na, hay\u0131rl\u0131 amellerde bulunmak anlam\u0131na gelen ihsan say\u0131lm\u0131\u015ft\u0131r. Bu yol haritas\u0131n\u0131 takip edersek Rabbimiz d\u00fcnya i\u015flerimizi kolayla\u015ft\u0131raca\u011f\u0131 gibi, bize ahirette de rahmetiyle muamelede bulunacakt\u0131r.<\/p>\n<p><strong>Muhterem M\u00fcsl\u00fcmanlar!<\/strong><\/p>\n<p>Mevlam\u0131z Ahz\u00e2b suresinde bize \u015fu s\u00f6zleriyle \u00f6\u011f\u00fct vermektedir:<strong> \u201cAllah ve Resul\u00fc bir i\u015f hakk\u0131nda h\u00fck\u00fcm verdikleri zaman, hi\u00e7bir m\u00fcmin erkek ve hi\u00e7bir m\u00fcmin kad\u0131n i\u00e7in kendi i\u015fleri konusunda tercih kullanma haklar\u0131 yoktur. Kim Allah\u2019a ve Resul\u00fcne kar\u015f\u0131 gelirse \u015f\u00fcphesiz ki o apa\u00e7\u0131k bir \u015fekilde sapm\u0131\u015ft\u0131r.\u201d<\/strong><a href=\"#_ftn4\" name=\"_ftnref4\">[4]<\/a> Bu husus, hikmetini idrak edemedi\u011fimiz h\u00fck\u00fcmler i\u00e7in de ge\u00e7erlidir. Zira do\u011fru ve yanl\u0131\u015f, faydal\u0131 ve zararl\u0131n\u0131n \u00f6l\u00e7\u00fcs\u00fc \u015fahsi de\u011ferlendirmemizin \u00f6tesinde Kur\u2019an ve s\u00fcnnettir. Bu ba\u011flamda Peygamber Efendimiz \ufdfa<strong> \u201cNefislerinizin arzular\u0131 benim getirdi\u011fim (\u015feriata) tabi olana kadar (k\u00e2mil anlamda) iman etmi\u015f olmazs\u0131n\u0131z.\u201d<\/strong><a href=\"#_ftn5\" name=\"_ftnref5\">[5]<\/a> buyurarak iman\u0131n kemalini bu hususa ba\u011flam\u0131\u015ft\u0131r.<\/p>\n<p>T\u00fcm varl\u0131\u011f\u0131 yoktan var eden Allah-u Az\u00eem\u00fc\u015f\u015f\u00e2n\u2019\u0131n g\u00f6nderdi\u011fi \u0130slam, ger\u00e7ek h\u00fcrriyetin Hakk\u2019a kullukta oldu\u011fu ger\u00e7e\u011fini insanl\u0131\u011fa bildirmektedir. Baki olan Mevla\u2019ya teslimiyet ile f\u00e2ni olanlardan kurtulma imkan\u0131na kavu\u015fturmaktad\u0131r. \u201cRabbim Allah\u2019t\u0131r.\u201d diyen \u015fuurlu bir kula, d\u00fcnyan\u0131n esaretinden kurtulmay\u0131 bah\u015fetmektedir.<\/p>\n<p>Y\u00fcce Rabbimiz, bizleri hakk\u0131yla kendisine teslim olup, ger\u00e7ek manada h\u00fcrriyetine kavu\u015fan kullar\u0131ndan eylesin. \u00c2min.<\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> En\u2019\u00e2m suresi, 6:32<br \/>\n<a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> Lokm\u00e2n suresi, 31:22<br \/>\n<a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a> Bkz. El-Curc\u00e2ni, Kit\u00e2b\u00fc\u2019t-Tar\u00eef\u00e2t (2012), s. 120<br \/>\n<a href=\"#_ftnref4\" name=\"_ftn4\">[4]<\/a> Ahz\u00e2b suresi, 33:36<br \/>\n<a href=\"#_ftnref5\" name=\"_ftn5\">[5]<\/a> Kit\u00e2b\u00fc\u2019l-H\u00fccce, Bkz. Nevev\u00ee, Erba\u00fbn, H. No: 41<\/p>\n<p><a href=\"https:\/\/www.igmg.org\/wp-content\/uploads\/2020\/12\/20201204-Hutbe-Gercek-Huerriyet-Hakka-Teslimiyet.pdf\">Hutbe-Ger\u00e7ek H\u00fcrriyet Hakka Teslimiyet<\/a><\/p>\n<p><a href=\"https:\/\/www.igmg.org\/wp-content\/uploads\/2020\/12\/20201204-Hutba-Arabisch.pdf\">Hutbe-Arap\u00e7a<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>K\u0131ymetli Cemaat!<br \/>\n\u00c2lemlerin Rabbi olan y\u00fcce Allah, insan\u0131 yarat\u0131rken f\u0131trat\u0131na \u00f6zg\u00fcrl\u00fck arzusu ve aray\u0131\u015f\u0131n\u0131 nak\u015fetmi\u015ftir. Bunun sonucu olarak insan siyasi, sosyal ve iktisadi sahada oldu\u011fu kadar, bireysel anlamda da h\u00fcrriyeti kuvvetli bir ihtiya\u00e7 olarak hissetmi\u015ftir. Dinler ve g\u00fcn\u00fcm\u00fczdeki be\u015fer\u00ee ideolojiler insan\u0131n bu ihtiyac\u0131na binaen \u00f6zg\u00fcrl\u00fc\u011f\u00fc ana g\u00fcndem maddeleri olarak kabul etmi\u015flerdir. \u0130nan\u00e7lar\u0131n\u0131 ve fikirlerini benimsetmek i\u00e7in toplumsal ve bireysel sahada h\u00fcrriyeti vadetmi\u015flerdir. \u0130nsanl\u0131k tarihi de \u00f6zg\u00fcrl\u00fck m\u00fccadeleleriyle doludur.<\/p>\n","protected":false},"author":1,"featured_media":31310,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23242],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/39363"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=39363"}],"version-history":[{"count":2,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/39363\/revisions"}],"predecessor-version":[{"id":39367,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/39363\/revisions\/39367"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media\/31310"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=39363"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=39363"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=39363"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}