{"id":39378,"date":"2020-12-10T16:57:46","date_gmt":"2020-12-10T15:57:46","guid":{"rendered":"https:\/\/www.igmg.org\/?p=39378"},"modified":"2020-12-10T16:57:46","modified_gmt":"2020-12-10T15:57:46","slug":"hutbe-nefis-terbiyesi","status":"publish","type":"post","link":"https:\/\/www.igmg.org\/tr\/hutbe-nefis-terbiyesi\/","title":{"rendered":"Hutbe: Nefis Terbiyesi"},"content":{"rendered":"

Muhterem M\u00fcsl\u00fcmanlar!<\/strong><\/p>\n

Allah (c.c.), insan\u0131 beden ve ruhtan m\u00fcte\u015fekkil bir varl\u0131k olarak yaratm\u0131\u015ft\u0131r. Bedenimiz fizik\u00ee ve g\u00f6r\u00fcn\u00fcr \u00e2lem ile s\u0131n\u0131rl\u0131 iken, ruhumuz manev\u00ee alem ile irtibatl\u0131d\u0131r. Modern d\u00f6nemde maddi \u00e2lemin mutlakla\u015ft\u0131r\u0131lmas\u0131 sonucu, bedene y\u00f6nelik fikr\u00ee ve zihn\u00ee bir yo\u011funla\u015fma meydana geldi. Sa\u011fl\u0131ktan anla\u015f\u0131lan, genel itibariyle v\u00fccudun s\u0131hhati olarak kabul edildi. \u0130nsan\u0131 insan yapan ve mahlukat\u0131n en \u015ferefli mertebesine ula\u015ft\u0131ran ruhun, kemaline gerekli \u00f6nem verilmedi. Bunun sonucu olarak, g\u00fcn\u00fcm\u00fcz\u00fcn en yayg\u0131n hastal\u0131klar\u0131, ba\u015fta melankoli ve depresyon olmak \u00fczere di\u011fer psikolojik rahats\u0131zl\u0131klard\u0131r.<\/p>\n

\u0130nsan\u0131n asli y\u00f6n\u00fc olan ruhun huzura kavu\u015fmas\u0131, kalbin tezkiyesi, yani temizlenmesi ile m\u00fcmk\u00fcnd\u00fcr. G\u00f6nl\u00fcn ar\u0131nmas\u0131n\u0131n yeg\u00e2ne yolu ise, nefsin terbiyesidir. Nefis, ancak kendisiyle \u00e7etin bir m\u00fccadelenin sonucu olarak dizginlenebilir ve kontrol alt\u0131na al\u0131nabilir. Bu minvalde Fahr-i Kainat efendimiz bir hadislerinde; “Hakiki m\u00fccahid, Allah\u2019a itaat etmek suretiyle nefsine kar\u015f\u0131 cihad a\u00e7an kimsedir.”<\/strong>[1]<\/a> diye buyurmaktad\u0131r.<\/p>\n

Mevcudiyetimizin ayr\u0131lmaz bir par\u00e7as\u0131 ve imtihan vesilesi olan nefis, asla \u00f6lmeyecektir. Ancak, terbiye edilebilir. Hi\u00e7bir insan nefsinin tehdit ve tehlikelerinden, korunmu\u015f de\u011fildir. Kuran-\u0131 Kerim, nefsin bu y\u00f6n\u00fcne Hz. Yusuf (as)’\u0131n diliyle dikkat \u00e7ekmi\u015ftir; “Yine de ben nefsimi temize \u00e7\u0131karm\u0131yorum. \u00c7\u00fcnk\u00fc nefis, rabbimin ac\u0131y\u0131p korumas\u0131 d\u0131\u015f\u0131nda, daima k\u00f6t\u00fcl\u00fc\u011f\u00fc emreder; \u015f\u00fcphesiz rabbim \u00e7ok ba\u011f\u0131\u015flayan, pek esirgeyendir.”[2]<\/a>  <\/strong><\/p>\n

De\u011ferli Karde\u015flerim!<\/strong><\/p>\n

Y\u00fcce Rabbimiz, Peygamber Efendimiz \ufdfa<\/strong>\u2019in g\u00f6revlerini Cuma suresinde \u015fu \u015fekilde a\u00e7\u0131klam\u0131\u015ft\u0131r: \u201cO, \u00fcmm\u00eelere, i\u00e7lerinden, kendilerine \u00e2yetlerini okuyan, onlar\u0131 temizleyen, onlara kitab\u0131 ve hikmeti \u00f6\u011freten bir peygamber g\u00f6nderendir. Halbuki onlar, bundan \u00f6nce apa\u00e7\u0131k bir sap\u0131kl\u0131k i\u00e7inde idiler.\u201d<\/strong>[3]<\/a> Bu \u00e2yet-i ker\u00eemeden anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re Peygamber Efendimiz \ufdfa<\/strong> sadece Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019i tebli\u011f etmek i\u00e7in g\u00f6nderilmemi\u015ftir. Ayn\u0131 zamanda onu a\u00e7\u0131klamakla ve Mevlas\u0131ndan ald\u0131\u011f\u0131 hikmeti \u00f6\u011fretmekle m\u00fckellefti. Bunlara ilaveten Efendimiz \ufdfa<\/strong>, insanlar\u0131n nefislerini terbiye etmek suretiyle sah\u00e2benin manen geli\u015fmesini sa\u011flam\u0131\u015f ve bununla birlikte risaletini kem\u00e2le erdirmi\u015ftir. Bu ba\u011flamda Peygamber Efendimiz \ufdfa<\/strong> \u015f\u00f6yle buyurmu\u015ftur: \u201cAk\u0131ll\u0131 ki\u015fi, nefsini hesaba \u00e7eken ve \u00f6l\u00fcm sonras\u0131 i\u00e7in \u00e7al\u0131\u015fand\u0131r. \u00c2ciz ki\u015fi de, nefsini hev\u00e2s\u0131na tabi k\u0131lan ve Allah\u2019tan dilek(ler)de bulunup durand\u0131r.\u201d<\/strong>[4]<\/a><\/p>\n

K\u0131ymetli Cemaat!<\/strong><\/p>\n

\u0130mtihan i\u00e7in var edilip g\u00f6nderildi\u011fimiz \u015fu fani d\u00fcnyada, sonu gelmez arzular\u0131n pe\u015finde ko\u015fmak ve gelip ge\u00e7ici tatminler i\u00e7in \u00f6mr\u00fc heba etmek, ak\u0131ll\u0131 insanlar\u0131n yapaca\u011f\u0131 bir i\u015f de\u011fildir. Bilakis, hem d\u00fcnya hem de ahiret hayat\u0131m\u0131za fayda sa\u011flayacak olan nefis muhasebesini hakk\u0131yla yerine getirmek ve sonsuz olan ahiret yurdu i\u00e7in \u00e7al\u0131\u015fmakt\u0131r. Hayat\u0131m\u0131z\u0131n en \u00e7etin m\u00fccadelesi olan nefisle hesapla\u015fmak, bir m\u00fcminin en ay\u0131rt edici vas\u0131flar\u0131ndand\u0131r. Bu hususa dikkat \u00e7eken Peygamber Efendimiz (sav);\u201cSize m\u00fcmini vasfedeyim mi? M\u00fcmin, insanlar\u0131n ona mallar\u0131 hususunda g\u00fcvendi\u011fi ki\u015fidir. M\u00fcsl\u00fcman, insanlar\u0131n dilinden ve elinden emin olan ki\u015fidir. M\u00fccahid, Allah\u2019a itaat konusunda nefsi ile cihad edendir. Muh\u00e2cir, hatalar\u0131 ve g\u00fcnahlar\u0131 terk edendir.\u201d<\/strong>[5]<\/a> diye buyurmaktad\u0131r.<\/p>\n

Aziz M\u00fcminler!<\/strong><\/p>\n

M\u00fcminlerin hayatlar\u0131ndaki en \u00f6nemli imtihan\u0131, heva ve heveslerinin y\u00f6nlendirmelerine kap\u0131lmamalar\u0131d\u0131r. M\u00fcsl\u00fcmanlar\u0131 bu s\u0131navda ba\u015far\u0131l\u0131 k\u0131lacak olan ise, ku\u015fkusuz ki nefsin terbiyesidir. Nefsin emrinden \u00e7\u0131karak ve esaretinden kurtularak, nefsin amiri mertebesine ula\u015fmaya gayret etmek, bizlerin \u00fczerine d\u00fc\u015fen en hassas vazifelerdendir.<\/p>\n

Y\u00fcce Rabbimiz, bizleri nefsini her daim terbiye eden, salih kullar\u0131ndan eylesin. Amin<\/p>\n

[1]<\/a> Tirmizi, Cihad, 2
\n[2]<\/a> Yusuf Suresi, 12:53
\n[3]<\/a> Cuma suresi, 62:2
\n[4]<\/a> Tirmiz\u00ee, K\u0131y\u00e2me, 25, H.No: 2459
\n[5]<\/a> Sah\u00eeh-i \u0130bn-i Hibb\u00e2n, H.No: 4862<\/p>\n

Hutbe-Nefis Terbiyesi<\/a><\/p>\n

Hutba-Arap\u00e7a<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Muhterem M\u00fcsl\u00fcmanlar!
\nAllah (c.c.), insan\u0131 beden ve ruhtan m\u00fcte\u015fekkil bir varl\u0131k olarak yaratm\u0131\u015ft\u0131r. Bedenimiz fizik\u00ee ve g\u00f6r\u00fcn\u00fcr \u00e2lem ile s\u0131n\u0131rl\u0131 iken, ruhumuz manev\u00ee alem ile irtibatl\u0131d\u0131r. Modern d\u00f6nemde maddi \u00e2lemin mutlakla\u015ft\u0131r\u0131lmas\u0131 sonucu, bedene y\u00f6nelik fikr\u00ee ve zihn\u00ee bir yo\u011funla\u015fma meydana geldi. Sa\u011fl\u0131ktan anla\u015f\u0131lan, genel itibariyle v\u00fccudun s\u0131hhati olarak kabul edildi. \u0130nsan\u0131 insan yapan ve mahlukat\u0131n en \u015ferefli mertebesine ula\u015ft\u0131ran ruhun, kemaline gerekli \u00f6nem verilmedi. Bunun sonucu olarak, g\u00fcn\u00fcm\u00fcz\u00fcn en yayg\u0131n hastal\u0131klar\u0131, ba\u015fta melankoli ve depresyon olmak \u00fczere di\u011fer psikolojik rahats\u0131zl\u0131klard\u0131r.<\/p>\n","protected":false},"author":1,"featured_media":31397,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23242],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/39378"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=39378"}],"version-history":[{"count":1,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/39378\/revisions"}],"predecessor-version":[{"id":39379,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/39378\/revisions\/39379"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media\/31397"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=39378"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=39378"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=39378"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}