{"id":41940,"date":"2021-08-27T09:42:07","date_gmt":"2021-08-27T07:42:07","guid":{"rendered":"https:\/\/www.igmg.org\/?p=41940"},"modified":"2021-08-27T09:42:07","modified_gmt":"2021-08-27T07:42:07","slug":"hutbe-ilmi-amele-doenuestuermek-2","status":"publish","type":"post","link":"https:\/\/www.igmg.org\/tr\/hutbe-ilmi-amele-doenuestuermek-2\/","title":{"rendered":"Hutbe: \u0130lmi Amele D\u00f6n\u00fc\u015ft\u00fcrmek"},"content":{"rendered":"

Muhterem M\u00fcminler!<\/strong><\/p>\n

\u0130lim talep etmenin her M\u00fcsl\u00fcman\u2019a farz oldu\u011fu[1]<\/a> hepimizce malumdur. Herkese farz olan ilim ise ilm-i h\u00e2ldir, yani iman, ahlak, abdest, namaz, oru\u00e7, zek\u00e2t, hac, nik\u00e2h, ticaret gibi din\u00ee ve d\u00fcnyevi sorumluluklar\u0131m\u0131z\u0131 ve ihtiya\u00e7lar\u0131m\u0131z\u0131 yerine getirebilmemiz i\u00e7in gerekli olan h\u00fck\u00fcmler ve bilgilerdir. Tefsir, hadis usul\u00fc, f\u0131k\u0131h usul\u00fc ve kelam ilmi gibi din\u00ee disiplinler ile t\u0131p, m\u00fchendislik, mimarl\u0131k ve tarih gibi d\u00fcnyevi bilgi alanlar\u0131nda ihtisas yapmak ise farz-\u0131 kifayedir. Yani toplumun yeterli bir k\u0131sm\u0131n\u0131n bu alanlarda derinle\u015fmesi, toplumun di\u011fer fertlerinden bu sorumlulu\u011fu d\u00fc\u015f\u00fcr\u00fcr. Buna ra\u011fmen s\u00f6z konusu ilim bizatihi gaye h\u00e2line getirilmemelidir. Zira ilim ara\u00e7, amel ise ama\u00e7t\u0131r.<\/p>\n

Muhterem M\u00fcsl\u00fcmanlar!<\/strong><\/p>\n

Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de onlarca ayette, iman edip salih amel i\u015fleyenlerin \u00f6v\u00fclmeleri bu hakikati ayr\u0131ca tekit eder. \u0130lim ile ameli birbirine ba\u011flayan unsur ise ha\u015fyet, <\/em>yani Allah korkusudur. Y\u00fcce Rabbimiz buyuruyor ki: \u201cKullar\u0131 i\u00e7inde ancak \u00e2limler Allah\u2019tan (gere\u011fince) korkar. \u015e\u00fcphesiz Allah mutlak g\u00fc\u00e7 sahibidir, \u00e7ok ba\u011f\u0131\u015flay\u0131c\u0131d\u0131r.\u201d<\/strong>[2]<\/sup><\/a> Sahabeden \u0130bn Abb\u00e2s (r.a.) bu \u00e2yet-i cel\u00eeleyi a\u00e7\u0131klarken, Allah\u2019tan ancak azametini, ululu\u011funu ve sonsuz kudretini bilen ki\u015finin kendisinden hakk\u0131yla korkabilece\u011fine i\u015faret etmi\u015ftir. \u0130lim ile Allah korkusunun birbirinden ayr\u0131lmayaca\u011f\u0131n\u0131 t\u00e2bi\u00een neslin b\u00fcy\u00fcklerinden olan \u0130mam-\u0131 \u015e\u00e2b\u00ee de isabetli bir \u015fekilde vurgulam\u0131\u015ft\u0131r. Bir ki\u015fi ona \u201cBana fetva ver, ey \u00e2lim!\u201d diye seslenince, kendisi \u201c\u00c2<\/strong>lim<\/strong> ancak Allah\u2019tan (hakk\u0131yla) korkan ki\u015fidir.\u201d<\/strong> diye kar\u015f\u0131l\u0131k vermi\u015ftir.[3]<\/a><\/p>\n

Demek ki ger\u00e7ek ilim, insan\u0131 ha\u015fyete, yani Allah korkusuna sevk eden ilimdir. Hakiki ha\u015fyet ise mutlaka ki\u015fiyi salih amel i\u015flemeye te\u015fvik eder.<\/p>\n

Aziz Karde\u015flerim!<\/strong><\/p>\n

Hz. Ali (r.a.)\u2019\u0131n rivayetine g\u00f6re, bir ki\u015fi Res\u00fblullah \ufdfa\u2019e gelip \u201cEy Allah\u2019\u0131n el\u00e7isi, cehaletin y\u00fck\u00fcn\u00fc benden ne kald\u0131r\u0131r?\u201d diye sordu. Peygamberimiz \ufdfa de: \u201c\u0130lim.\u201d<\/strong> diye cevap verdi. Buna binaen \u201c\u00d6yle ise ilmin y\u00fck\u00fcn\u00fc benden ne kald\u0131r\u0131r?\u201d diye sordu\u011funda, Peygamberimiz \ufdfa \u201cAmel.\u201d<\/strong>[4]<\/a> buyurup bize asl\u0131nda veciz bir \u015fekilde istikametin tarifini vermi\u015f oldu. Baz\u0131 \u00e2limlerimizin ifadesiyle: \u201c\u0130lim bir a\u011fa\u00e7t\u0131r, amel de onun meyvesi. \u0130lmiyle amel etmeyen ise \u00e2lim say\u0131lmaz.\u201d<\/strong> Sehl \u0130bn Abdullah isimli \u00e2lim ilim-amel ili\u015fkisini \u015fu \u015fekilde dile getirmi\u015f: \u201c\u0130lmin hepsi d\u00fcnyal\u0131kt\u0131r. Onunla amel etmek ise ahiret i\u00e7indir.\u201d<\/strong>[5]<\/a> Mu\u00e2z \u0130bn Cebel (r.a.) \u201c\u0130stedi\u011finiz kadar ilim sahibi olun. (\u0130lminizle) amel etmedi\u011finiz m\u00fcddet\u00e7e Allah sizi onun i\u00e7in m\u00fck\u00e2fatland\u0131rmaz.\u201d<\/strong>[6]<\/a> s\u00f6z\u00fcyle bu hakikate ayr\u0131ca dikkat \u00e7ekmi\u015ftir. Eb\u00fb Hureyre (r.a.), \u201cAmele ge\u00e7irilmeyen ilim, Allah <\/strong>\ufdfb<\/strong>\u2019nun yolunda harcanmayan bir hazine gibidir.\u201d<\/strong>[7]<\/a> diyerek benzer bir tembihte bulunmu\u015ftur.<\/p>\n

De\u011ferli Karde\u015flerim!<\/strong><\/p>\n

Peygamberimiz \ufdfa\u2019in \u015fu uyar\u0131s\u0131n\u0131 kesinlikle g\u00f6z ard\u0131 etmeyelim: \u201c<\/strong>K\u0131yamet g\u00fcn\u00fcnde, \u00c2demo\u011flu \u015fu be\u015f \u015feyden sorguya \u00e7ekilmeden Rabbinin (mahkemesinden) bir ad\u0131m atamaz: \u00d6mr\u00fcn\u00fc nerede t\u00fcketti\u011fini, gen\u00e7li\u011fini nerede eskitti\u011fini, mal\u0131n\u0131 nereden kazan\u0131p nerede harcad\u0131\u011f\u0131n\u0131 ve \u00f6\u011frendi\u011fi ilmiyle neler yapt\u0131\u011f\u0131n\u0131.\u201d<\/strong>[8]<\/a> Hi\u00e7 ku\u015fkusuz, y\u00fcce Allah\u2019\u0131n kullar\u0131 olarak b\u00fct\u00fcn bu hususlarda kendimizi hesaba \u00e7ekmeliyiz. Ama muhtemelen hadisin sonunda zikredilen ilim-amel meselesi en \u00e7ok ihmal etti\u011fimiz noktalar\u0131n biridir. Bundan dolay\u0131 b\u00fcy\u00fck sah\u00e2b\u00ee Ebu\u2019d-Derd\u00e2 (r.a.) buyurmu\u015ftur ki: \u201cRabbimin bana ilk olarak \u2018Sen ilim sahibi idin. \u0130lminle nas\u0131l amel ettin?\u2019 diye sormas\u0131ndan \u00e7ok korkuyorum\u201d<\/strong>[9]<\/a><\/p>\n

Y\u00fcce Mevlam\u0131z bizi ilimleriyle amel eden kullar\u0131ndan eyleyip hesab\u0131m\u0131z\u0131 m\u00fcyesser eylesin. \u00c2min.<\/p>\n

[1]<\/a> Bkz. \u0130bn M\u00e2ce, H. No:224
\n[2]<\/sup><\/a> F\u00e2t\u0131r suresi, 35:28
\n[3]<\/a> Bkz. Begav\u00ee: Me\u00e2limu\u2019t-Tenz\u00eel, 35:28 ayetin tefsiri
\n[4]<\/a> Hat\u00eeb-i Ba\u011fd\u00e2d\u00ee: \u0130ktiz\u00e2u\u2019l-\u0130lm El-Amel (1984), s. 18-19
\n[5]<\/a> A.g.e., s. 14, 28
\n[6]<\/a> D\u00e2rim\u00ee, \u0130lim, 11, H.No: 268
\n[7]<\/a> Hat\u00eeb-i Ba\u011fd\u00e2d\u00ee: \u0130ktiz\u00e2u\u2019l-\u0130lm El-Amel (1984), s. 24
\n[8]<\/a> Tirmiz\u00ee, S\u0131fatu\u2019l-K\u0131yame, 3, H. No:2416
\n[9]<\/a> Hat\u00eeb-i Ba\u011fd\u00e2d\u00ee: \u0130ktiz\u00e2u\u2019l-\u0130lm El-Amel (1984), s. 41<\/p>\n

Hutbe-\u0130lmi Amele D\u00f6n\u00fc\u015ft\u00fcrmek<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Muhterem M\u00fcminler!
\n\u0130lim talep etmenin her M\u00fcsl\u00fcman\u2019a farz oldu\u011fu hepimizce malumdur. Herkese farz olan ilim ise ilm-i h\u00e2ldir, yani iman, ahlak, abdest, namaz, oru\u00e7, zek\u00e2t, hac, nik\u00e2h, ticaret gibi din\u00ee ve d\u00fcnyevi sorumluluklar\u0131m\u0131z\u0131 ve ihtiya\u00e7lar\u0131m\u0131z\u0131 yerine getirebilmemiz i\u00e7in gerekli olan h\u00fck\u00fcmler ve bilgilerdir. Tefsir, hadis usul\u00fc, f\u0131k\u0131h usul\u00fc ve kelam ilmi gibi din\u00ee disiplinler ile t\u0131p, m\u00fchendislik, mimarl\u0131k ve tarih gibi d\u00fcnyevi bilgi alanlar\u0131nda ihtisas yapmak ise farz-\u0131 kifayedir. Yani toplumun yeterli bir k\u0131sm\u0131n\u0131n bu alanlarda derinle\u015fmesi, toplumun di\u011fer fertlerinden bu sorumlulu\u011fu d\u00fc\u015f\u00fcr\u00fcr. Buna ra\u011fmen s\u00f6z konusu ilim bizatihi gaye h\u00e2line getirilmemelidir. Zira ilim ara\u00e7, amel ise ama\u00e7t\u0131r.<\/p>\n","protected":false},"author":1,"featured_media":31300,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23242],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/41940"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=41940"}],"version-history":[{"count":1,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/41940\/revisions"}],"predecessor-version":[{"id":41941,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/41940\/revisions\/41941"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media\/31300"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=41940"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=41940"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=41940"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}