{"id":41989,"date":"2021-09-03T09:30:54","date_gmt":"2021-09-03T07:30:54","guid":{"rendered":"https:\/\/www.igmg.org\/?p=41989"},"modified":"2021-09-03T09:30:54","modified_gmt":"2021-09-03T07:30:54","slug":"hutbe-kardeslik-hukuku-2","status":"publish","type":"post","link":"https:\/\/www.igmg.org\/tr\/hutbe-kardeslik-hukuku-2\/","title":{"rendered":"Hutbe: Karde\u015flik Hukuku"},"content":{"rendered":"<p><strong>K\u0131ymetli M\u00fcminler!<\/strong><\/p>\n<p>Mensubu oldu\u011fumuz \u0130slam dininde, M\u00fcsl\u00fcmanlar aras\u0131 ili\u015fkilerin belirleyici olan ilkesi karde\u015flik hukukudur. Y\u00fcce Rabbimiz, Hucur\u00e2t suresinde; <strong>\u201c\u015e\u00fcphesiz m\u00fcminler birbiri ile karde\u015ftirler; \u00f6yle ise darg\u0131n olan karde\u015flerinizin aras\u0131n\u0131 d\u00fczeltin; Allah\u2019tan sak\u0131n\u0131n, umulur ki merhamet olunursunuz.\u201d<\/strong><a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a> diye buyurmaktad\u0131r. Karde\u015flik hukukunun, g\u00fcndelik hayat\u0131m\u0131zda d\u0131\u015fa yans\u0131yan en belirgin \u00f6zelli\u011fi ise sevgidir. M\u00fcsl\u00fcmanlar\u0131n birbirlerini sevmesinin \u00f6nemini, Res\u00fblullah \ufdfa \u015fu c\u00fcmlelerle dile getirmi\u015ftir: <strong>\u201cSizler iman etmedik\u00e7e cennete giremezsiniz. Birbirinizi sevmedik\u00e7e de iman etmi\u015f olmazs\u0131n\u0131z. Yapt\u0131\u011f\u0131n\u0131z takdirde birbirinizi sevece\u011finiz bir \u015fey s\u00f6yleyeyim mi? Aran\u0131zda selam\u0131 yay\u0131n\u0131z!\u201d<a href=\"#_ftn2\" name=\"_ftnref2\">[2]<\/a><\/strong> Bu had\u00ees-i \u015feriften anlamaktay\u0131z ki, k\u00e2mil anlamda iman etmemizin ve Allah (c.c.)\u2019nun bizden raz\u0131 olmas\u0131n\u0131n en \u00f6nemli \u015fartlar\u0131ndan birisi de M\u00fcsl\u00fcman karde\u015flerimizi sevmektir.<\/p>\n<p><strong>Aziz M\u00fcsl\u00fcmanlar!<\/strong><\/p>\n<p>Elbette sevgi mefhumu, kuru bir ifadeden ibaret de\u011fildir. Sevgi hissiyat\u0131n\u0131n, insana y\u00fckledi\u011fi sorumluluklar vard\u0131r. Bir M\u00fcsl\u00fcman, M\u00fcsl\u00fcman karde\u015fine y\u00f6nelik duydu\u011fu muhabbetin hakk\u0131n\u0131 yerine getirendir. Peygamber Efendimiz \ufdfa; <strong>\u201cSizden biriniz kendisi i\u00e7in sevdi\u011fini m\u00fcmin karde\u015fi i\u00e7in sevmedik\u00e7e ger\u00e7ek m\u00fcmin olamaz.\u201d<\/strong><a href=\"#_ftn3\" name=\"_ftnref3\">[3]<\/a> demi\u015ftir. Kendi nefsimiz i\u00e7in arzu etti\u011fimiz me\u015fru g\u00fczellikleri, karde\u015flerimiz i\u00e7in de istememiz, sevginin hakk\u0131n\u0131 vermenin esas\u0131d\u0131r. Karde\u015flik hukuku bunu gerektirir. Hatta bunun bir ileri a\u015famas\u0131, karde\u015fimizin nefsini kendi nefsimize tercih edebilmemizdir. Ashab\u0131n aras\u0131ndaki karde\u015flikte yayg\u0131n olan bu ruh, pragmatizm kavram\u0131yla maruf bencilli\u011fin h\u00e2kim oldu\u011fu \u00e7a\u011f\u0131m\u0131zda, g\u00fcn\u00fcm\u00fcz M\u00fcsl\u00fcmanlar\u0131 i\u00e7in \u00f6nemli bir \u00f6rnektir.<br \/>\n<strong>De\u011ferli Cemaat!<\/strong><\/p>\n<p>Yery\u00fcz\u00fcnde rengi, dili ve etnik k\u00f6keni ne olursa olsun, her M\u00fcsl\u00fcman \u0130slam karde\u015fli\u011fi binas\u0131n\u0131n k\u0131ymetli bir tu\u011flas\u0131d\u0131r. Peygamber Efendimiz \ufdfa, m\u00fcminlerin m\u00fcmin karde\u015fleri ile olan m\u00fcnasebetlerini anlat\u0131rken, parmaklar\u0131n\u0131 birbirine ge\u00e7irerek buyurdular ki: <strong>\u201c\u0130\u015fte b\u00f6yle m\u00fcminler bir binan\u0131n tu\u011flalar\u0131 gibi birbirlerine kenetlenmi\u015f bir \u015fekilde ba\u011fl\u0131d\u0131rlar.\u201d<\/strong><a href=\"#_ftn4\" name=\"_ftnref4\">[4]<\/a> Bir di\u011fer had\u00ees-i \u015ferifinde Efendimiz \ufdfa M\u00fcsl\u00fcmanlara \u015fu \u015fekilde seslenmektedir: <strong>\u201cBirbirinize haset etmeyin. Birbirinize ticarette hile yapmay\u0131n. Birbirinize bu\u011fzedip s\u0131rt\u0131n\u0131z\u0131 d\u00f6nmeyin (\u2026) <\/strong><strong>Ey Allah\u2019\u0131n kullar\u0131, karde\u015f olun! M\u00fcsl\u00fcman M\u00fcsl\u00fcman\u2019\u0131n karde\u015fidir; ne ona zulmeder, ne onu yaln\u0131z b\u0131rak\u0131r, ne onu hor g\u00f6r\u00fcr.\u201d <\/strong>Sonra \u00fc\u00e7 kere g\u00f6\u011fs\u00fcne i\u015faret ederek Hz. Peygamber \ufdfa s\u00f6zlerini <strong>\u201cTakva buradad\u0131r. <\/strong><strong>M\u00fcsl\u00fcman karde\u015fini k\u00fc\u00e7\u00fck g\u00f6rmesi ki\u015fiye k\u00f6t\u00fcl\u00fck olarak yeter. M\u00fcsl\u00fcman\u2019\u0131n her \u015feyi, kan\u0131, mal\u0131 ve \u0131rz\u0131 M\u00fcsl\u00fcman\u2019a haramd\u0131r.<\/strong><strong>\u201d<\/strong><a href=\"#_ftn5\" name=\"_ftnref5\">[5]<\/a> buyurarak tamamlam\u0131\u015ft\u0131r. D\u00fcnyan\u0131n farkl\u0131 co\u011frafyalar\u0131nda hayatlar\u0131n\u0131 idame ettiren karde\u015flerinin derdiyle dertlenmek, \u0130slam karde\u015fli\u011finin vecibelerindendir. Bir M\u00fcsl\u00fcman, \u00fcmmetin farkl\u0131 unsurlar\u0131na y\u00f6nelik ilgisiz ve kayg\u0131s\u0131z ise, iman\u0131n\u0131 tekrar g\u00f6zden ge\u00e7irmesini gerektirecek kadar b\u00fcy\u00fck bir gaflet ve dalalet \u00fczeredir.<\/p>\n<p><strong>K\u0131ymetli Karde\u015flerim!<\/strong><\/p>\n<p>\u0130slam d\u00fcnyas\u0131ndaki ihtilaflar\u0131n giderilememesi ve ortaya \u00e7\u0131kan \u00e7at\u0131\u015fmalar, Allah (c.c.)\u2019nun emretti\u011fi karde\u015flik hukukundan uzakla\u015fman\u0131n bir sonucudur. \u00dcmmetine kar\u015f\u0131 \u00e7ok merhametli olan Peygamber Efendimiz \ufdfa; <strong>\u201cM\u00fcsl\u00fcman\u2019\u0131n, din karde\u015fine \u00fc\u00e7 g\u00fcnden fazla darg\u0131n durmas\u0131 helal de\u011fildir.\u201d<\/strong><a href=\"#_ftn6\" name=\"_ftnref6\">[6]<\/a> diye buyurarak, bizlerin birbirimizle k\u00fcs kalmam\u0131za dahi Y\u00fcce Rabbimizin m\u00fcsaade etmedi\u011fini bildirmektedir. M\u00fcsl\u00fcmanlar\u0131n, asr-\u0131 saadet d\u00f6neminde yakalam\u0131\u015f oldu\u011fu karde\u015flik ruhunu ve hukukunu tekrar ihya etmesi, rahmet ve berekete nail olmas\u0131na vesile olacakt\u0131r.<\/p>\n<p>Y\u00fcce Mevlam\u0131z, bizleri \u0130slam karde\u015fli\u011finin hakk\u0131yla tesis oldu\u011fu g\u00fcnlere ula\u015ft\u0131rs\u0131n, her birimizi de buna vesile k\u0131ls\u0131n. Amin.<\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Hucur\u00e2t suresi, 49:10<br \/>\n<a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> M\u00fcslim, \u00cem\u00e2n 93-94; Tirmiz\u00ee, Et\u2019ime 45<br \/>\n<a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a> Buh\u00e2r\u00ee, \u00cem\u00e2n\u201d, 7; M\u00fcslim, \u00cem\u00e2n\u201d, 71<br \/>\n<a href=\"#_ftnref4\" name=\"_ftn4\">[4]<\/a> Buhari, Salat, 88, H.No: 481; M\u00fcslim, Birr, 17, H.No: 2585<br \/>\n<a href=\"#_ftnref5\" name=\"_ftn5\">[5]<\/a> M\u00fcslim, Birr, 10, H.No: 2564<br \/>\n<a href=\"#_ftnref6\" name=\"_ftn6\">[6]<\/a> Buh\u00e2r\u00ee, Edeb, 57, 62; M\u00fcslim, Birr, 26<\/p>\n<p><a href=\"https:\/\/www.igmg.org\/wp-content\/uploads\/2021\/09\/20210903-Hutbe-Kardeslik-Hukuku.pdf\">Hutbe-Karde\u015flik Hukuku<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>K\u0131ymetli M\u00fcminler!<br \/>\nMensubu oldu\u011fumuz \u0130slam dininde, M\u00fcsl\u00fcmanlar aras\u0131 ili\u015fkilerin belirleyici olan ilkesi karde\u015flik hukukudur. Y\u00fcce Rabbimiz, Hucur\u00e2t suresinde; \u201c\u015e\u00fcphesiz m\u00fcminler birbiri ile karde\u015ftirler; \u00f6yle ise darg\u0131n olan karde\u015flerinizin aras\u0131n\u0131 d\u00fczeltin; Allah\u2019tan sak\u0131n\u0131n, umulur ki merhamet olunursunuz.\u201d  diye buyurmaktad\u0131r. <\/p>\n","protected":false},"author":1,"featured_media":31306,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23242],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/41989"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=41989"}],"version-history":[{"count":1,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/41989\/revisions"}],"predecessor-version":[{"id":41990,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/41989\/revisions\/41990"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media\/31306"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=41989"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=41989"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=41989"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}