“1429. Hicri y\u0131lba\u015f\u0131’na yakla\u015fm\u0131\u015f bulunuyoruz. Te\u015fkilat\u0131m\u0131za mensup b\u00fct\u00fcn karde\u015flerimizin ve t\u00fcm \u0130slam d\u00fcnyas\u0131n\u0131n hicri y\u0131lba\u015f\u0131lar\u0131n\u0131 ve yeni hicri y\u0131llar\u0131n\u0131 tebrik ederken, Cenab-\u0131 Hakk’tan, idrak edece\u011fimiz bu yeni y\u0131l\u0131m\u0131z\u0131n hem biz hem de b\u00fct\u00fcn insanl\u0131k i\u00e7in hay\u0131r, bar\u0131\u015f ve bereketlerle dopdolu bir y\u0131l olmas\u0131n\u0131 temenni ediyoruz.<\/p>\n
Hicret, \u0130slam Tarihinde son derece \u00f6nemli d\u00f6n\u00fcm noktalar\u0131ndan biridir. Onun i\u00e7indir ki, hicri-kameri takvim y\u0131l\u0131n\u0131n ba\u015flang\u0131c\u0131na esas olmu\u015ftur. Mekke cahiliye zihniyetinin ba\u015fta Peygamberimiz olmak \u00fczere, yeni din \u0130slam’\u0131 kabul eden b\u00fct\u00fcn o ilk M\u00fcsl\u00fcmanlara y\u00f6nelik tatbik etmi\u015f olduklar\u0131 zul\u00fcm ve i\u015fkence \u00e7ekilmez hale gelmi\u015fti. On \u00fc\u00e7 sene s\u00fcren peygamberli\u011fin Mekke d\u00f6nemi, M\u00fcsl\u00fcmanlar i\u00e7in zor y\u0131llar olmu\u015ftu. Bu zul\u00fcm ve y\u0131ld\u0131rmalar sebebiyle Peygamber Efendimiz (as) arkada\u015flar\u0131n\u0131 \u00f6nce Habe\u015fistan’a g\u00f6ndermi\u015f, ancak Medine’li M\u00fcsl\u00fcmanlar\u0131n say\u0131s\u0131 art\u0131p \u00e7o\u011fal\u0131nca, Medine-i M\u00fcnevvere’nin \u0130slam’\u0131n yeni yurdu olaca\u011f\u0131 belirginle\u015fmi\u015fti. Bu arada \u015fiddet b\u00fct\u00fcn h\u0131z\u0131 ile devam ediyor ve zulm\u00fcn ucu Rahmet Peygamberi Hz. Muhammed’in can\u0131na kastedecek \u015fekle b\u00fcr\u00fcn\u00fcyordu. \u00d6yleki haz\u0131rlanan bir \u00e7ete, Peygamberi \u00f6ld\u00fcrecek ve kendilerine g\u00f6re bu problem k\u00f6kten \u00e7\u00f6z\u00fclm\u00fc\u015f olacakt\u0131. Ancak Peygamberin de, getirmi\u015f oldu\u011fu dinin de sahibi olan Cenab-\u0131 Hak, hicrete izin vermi\u015f ve beklenen b\u00fct\u00fcn tehlikeleri ve kurulmu\u015f olan tuzaklar\u0131 birbir bozmu\u015f, Peygamber (as) ve arkada\u015f\u0131 Hz. Ebu Bekir (ra)’i salim olarak Medine’ye ula\u015ft\u0131rm\u0131\u015ft\u0131.<\/p>\n
<\/blockquote>\nHicret, insan haklar\u0131 ihlallerinin her \u00e7e\u015fidinin ve en ac\u0131lar\u0131n\u0131n ya\u015fand\u0131\u011f\u0131 bir ortamdan, yine insan haklar\u0131n\u0131n, inan\u00e7 hakk\u0131n\u0131n, insani de\u011ferlerin fidanlar\u0131n\u0131n dikilerek, birer ulu \u00e7\u0131nar gibi y\u00fcceldikleri bir d\u00fcnya cennetine kavu\u015fman\u0131n tarihidir. \u0130nsanl\u0131k tarihinde ilk say\u0131labilecek ve her inan\u00e7, her k\u00fclt\u00fcr sahibinin en geni\u015f anlam\u0131 ile haklar\u0131n\u0131 ald\u0131\u011f\u0131 anayasal d\u00fczenin kurulmas\u0131 hicretten sonra ve hicretle m\u00fcmk\u00fcn olmu\u015ftur. \u0130nsanl\u0131\u011f\u0131n ancak 20. as\u0131rda ula\u015fabildi\u011fi evrensel insanl\u0131k de\u011ferlerinin temeli, ond\u00f6rt as\u0131r \u00f6ncesinde at\u0131lm\u0131\u015f ve yaz\u0131l\u0131 metin olarak zaman\u0131m\u0131za ula\u015fm\u0131\u015f ki, adeta canavarla\u015fm\u0131\u015f insanlar\u0131n birbirlerini yedikleri bir \u00e7a\u011fda bu esaslar hem tesbit edilmi\u015f, hem de eksiksiz bir \u015fekilde uygulanm\u0131\u015ft\u0131. Mekkeli ve Medineli M\u00fcsl\u00fcmanlar aras\u0131nda ba\u011flanm\u0131\u015f olan karde\u015flik ba\u011f\u0131, bug\u00fcn biz M\u00fcsl\u00fcmanlar\u0131n bile kaybetti\u011fimiz \u00e7ok b\u00fcy\u00fck bir kazanc\u0131m\u0131zd\u0131. Bu sayede o ilk M\u00fcsl\u00fcmanlar kendi haklar\u0131n\u0131n yan\u0131nda M\u00fcsl\u00fcman olmayanlar\u0131n da haklar\u0131n\u0131 teslim edebilmi\u015fler ve insanl\u0131\u011fa hem alt\u0131n bir nesil hem de alt\u0131n bir \u00e7a\u011f b\u0131rakm\u0131\u015flard\u0131. \u0130\u015fte b\u00fct\u00fcn bunlar hicretten dev\u015firilen meyvelerdi.<\/p>\n
Hicret, bir g\u00f6\u00e7ten ziyade bir yerle\u015fme olay\u0131d\u0131r. \u0130slam Medine’ye hicretle yerle\u015fmi\u015f, Mekke fethedilmesine ra\u011fmen Peygamber (as) Medine’yi yurt edinmeye devam etmi\u015ftir. Hicret asli manas\u0131 olan g\u00f6\u00e7 h\u00fcvviyetini tamamlam\u0131\u015f, ancak bug\u00fcn zul\u00fcm ve haks\u0131zl\u0131\u011fa kar\u015f\u0131 \u00e7\u0131k\u0131\u015f anlam\u0131nda h\u00fckm\u00fcn\u00fc devam ettirmi\u015ftir. Hicret, zulmedilmedi\u011fi gibi, zulme u\u011framay\u0131 da kabullenmemektir. Hicret, ikametgah de\u011fi\u015fikli\u011finden \u00f6te, Allah’\u0131n yapma dediklerinden uzakla\u015fmak, yap\u0131n\u0131z dediklerine d\u00f6rt elle sar\u0131lmak, k\u00f6t\u00fcl\u00fcklerden, zul\u00fcmden, bask\u0131dan, ba\u015fkalar\u0131n\u0131 a\u015fa\u011f\u0131lay\u0131p hor g\u00f6rmekten, iyili\u011fe, dayan\u0131\u015fmaya ve yard\u0131mla\u015fmaya ko\u015fmakt\u0131r.<\/p>\n
Uzun zaman oldu, hicretin mesut neticelerinden M\u00fcsl\u00fcmanlar olarak mahrum kald\u0131k. B\u00fct\u00fcn insanl\u0131k ve bilhassa M\u00fcsl\u00fcmanlar olarak hicretin sa\u011flad\u0131\u011f\u0131 huzur ortam\u0131na ger\u00e7ekten bug\u00fcn her zamankinden daha \u00e7ok ihtiyac\u0131m\u0131z vard\u0131r. Cenab-\u0131 Hak’tan kan, g\u00f6zya\u015f\u0131 ve insan haklar\u0131 ihlallerinin ya\u015fanmad\u0131\u011f\u0131, huzur dolu bir d\u00fcnyaya bizi ula\u015ft\u0131rmas\u0131n\u0131 temenni ederken, bir daha b\u00fct\u00fcn karde\u015flerimizin hicri y\u0131llar\u0131n\u0131 tebrik ediyor, yeni y\u0131l\u0131n \u00fcmmetin birlik ve berebirli\u011fine, insanl\u0131\u011f\u0131n da bar\u0131\u015f ve huzur i\u00e7inde ya\u015famalar\u0131na vesile olmas\u0131n\u0131 yine Cenab-\u0131 Allah’tan niyaz ediyoruz.”\u009d<\/p>\n
Yavuz \u00c7elik Karahan<\/strong><\/p>\n
IGMG Genel Ba\u015fkan\u0131<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130slam Toplumu Mill\u00ee G\u00f6r\u00fc\u015f Genel Ba\u015fkan\u0131 Yavuz \u00c7elik Karahan, hicri y\u0131lba\u015f\u0131 m\u00fcnasebetiyle bir mesaj yay\u0131nlad\u0131. Karahan, mesaj\u0131nda b\u00fct\u00fcn \u0130slam d\u00fcnyas\u0131n\u0131n hicri y\u0131lba\u015f\u0131n\u0131 tebrik ederek \u015fu konulara dikkat \u00e7ekti:<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23244,1],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/4620"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=4620"}],"version-history":[{"count":0,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/4620\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=4620"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=4620"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=4620"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}