{"id":50648,"date":"2023-10-27T10:21:53","date_gmt":"2023-10-27T08:21:53","guid":{"rendered":"https:\/\/www.igmg.org\/?p=50648"},"modified":"2023-11-03T15:20:35","modified_gmt":"2023-11-03T14:20:35","slug":"insanliga-cagri","status":"publish","type":"post","link":"https:\/\/www.igmg.org\/tr\/insanliga-cagri\/","title":{"rendered":"\u0130nsanl\u0131\u011fa \u00c7a\u011fr\u0131"},"content":{"rendered":"

K\u0131ymetli M\u00fcsl\u00fcmanlar!<\/strong><\/p>\n

\u0130nsan hayat\u0131 mukaddestir, korunmak zorundad\u0131r. Zira o de\u011ferini \u00f6ncelikle Cen\u00e2b-\u0131 Hakk\u2019\u0131n en g\u00fczel surette yaratmas\u0131yla elde eder. Her bir fert, onu insan k\u0131lan \u00f6z\u00fcndeki f\u0131trat gere\u011fi muhteremdir. Efendimiz her do\u011fan\u0131n f\u0131trat \u00fczere do\u011fdu\u011funu[1]<\/strong><\/a><\/em> ifade ederek insandaki ortak de\u011fere dikkat \u00e7eker. \u015e\u00fcphesiz ba\u015fl\u0131 ba\u015f\u0131na insan olarak yarat\u0131lmak, e\u015fsiz bir rahmetin tecellisidir. Yine insan ilah\u00ee vahye mazhar olmakla, da\u011flar\u0131n ve b\u00fct\u00fcn mahlukat\u0131n y\u00fcklenemedi\u011fi de\u011fere ula\u015fm\u0131\u015ft\u0131r.<\/p>\n

\u0130\u015fte b\u00fct\u00fcn bir tarih boyunca insanl\u0131\u011fa ula\u015fan vahiyler, t\u00fcm farkl\u0131l\u0131klar\u0131na ra\u011fmen ortak de\u011feri ke\u015ffetmeye insanl\u0131\u011f\u0131 davet eder. Nitekim \u201cSizleri kabileler h\u00e2linde yaratt\u0131k ki tan\u0131\u015fas\u0131n\u0131z.\u201d[2]<\/a><\/strong> \u00e2yet-i ker\u00eemesi, insanlar aras\u0131ndaki t\u00fcm farkl\u0131l\u0131klar\u0131n ayn\u0131 ilah\u00ee hikmete y\u00f6nelik oldu\u011funa i\u015faret eder. Farkl\u0131l\u0131klar\u0131m\u0131z ilah\u00ee rahmetin bizlerdeki eseri olarak bize Hakk\u2019\u0131 hat\u0131rlat\u0131r.<\/p>\n

De\u011ferli Karde\u015flerim!<\/strong><\/p>\n

Maalesef, insanl\u0131k bunu idrakten o kadar uzakta ki ne kendi f\u0131trat\u0131ndaki \u00e7a\u011fr\u0131ya ne vahyin ne de yarat\u0131l\u0131\u015f\u0131n \u00e7a\u011fr\u0131s\u0131na kulak veriyor. G\u00fcn\u00fcm\u00fczde h\u00e2l\u00e2 devam eden nefreti, d\u00fc\u015fmanl\u0131\u011f\u0131 ve nihayetinde sava\u015flar\u0131 ba\u015fka nas\u0131l izah edebiliriz?  \u201cBiz insan\u0131 en g\u00fczel \u015fekilde yaratt\u0131k.\u201d <\/strong>ayetinin izlerini nas\u0131l bulabiliyorsak, \u201cSonra onu, a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na indirdik.\u201d[3]<\/a> <\/strong>ayetinin de g\u00fcn\u00fcm\u00fczde nas\u0131l tecelli etti\u011fine de \u015fahit oluyoruz<\/p>\n

\u0130nsan \u00e2deta kendindeki ilah\u00ee de\u011feri ink\u00e2r edercesine ba\u015fkas\u0131na ya\u015fam hakk\u0131 tan\u0131m\u0131yor. Yarat\u0131l\u0131\u015f\u0131n kendi benli\u011findeki izine, f\u0131trat\u0131n\u0131n gere\u011fine g\u00f6zlerini kapatarak as\u0131l zulm\u00fc kendisine yap\u0131yor. Ba\u015fkas\u0131n\u0131n de\u011ferini takdir edemeyen bir kimsenin kendi de\u011ferini takdir etti\u011fi s\u00f6ylenebilir mi? \u0130nsanl\u0131k kendine yabanc\u0131la\u015ft\u0131\u011f\u0131 i\u00e7in ba\u015fkas\u0131na da yabanc\u0131la\u015f\u0131yor, kendi \u00f6z\u00fcndeki f\u0131trat\u0131yla \u00e7at\u0131\u015ft\u0131\u011f\u0131 i\u00e7in \u00f6tekiyle bar\u0131\u015f alt\u0131nda ya\u015fayam\u0131yor.<\/p>\n

K\u0131ymetli M\u00fcsl\u00fcmanlar!<\/strong><\/p>\n

\u0130ki haftay\u0131 a\u015fan bir s\u00fcredir meydana gelen elim hadiseler y\u00fcre\u011fimizi da\u011flamaktad\u0131r. Y\u0131k\u0131lan binalar aras\u0131nda kalan \u00e7ocuk cesetleri ve anne babalar\u0131n g\u00f6\u011fe y\u00fckselen feryatlar\u0131, 21. y\u00fczy\u0131lda insanl\u0131\u011f\u0131n iddia edildi\u011fi gibi bir ilerleme kaydetmedi\u011fini g\u00f6steriyor. Ya\u015fananlar, insan\u0131n hem kendi \u00f6z\u00fcndeki de\u011feri hem de birlikte ya\u015fam s\u00fcrd\u00fc\u011f\u00fc \u00e7evresinin de\u011ferini takdir edemedi\u011fini bizlere g\u00f6steriyor.<\/p>\n

Sava\u015f\u0131n kendisini reddetmek bir tarafa, sivillerin \u00f6ld\u00fcr\u00fcl\u00fc\u015f\u00fcn\u00fc, insan hak ve hukukunun ayaklar alt\u0131nda \u00e7i\u011fneni\u015fini g\u00f6rd\u00fc\u011f\u00fcm\u00fczde, nas\u0131l bir d\u00fcnyaya do\u011fru s\u00fcr\u00fcklendi\u011fimiz konusunda endi\u015feleniyoruz. Bizler \u015fu kadim hikmete kulak vermek durumunday\u0131z: \u201cKim bir kimseyi \u00f6ld\u00fcr\u00fcrse, b\u00fct\u00fcn insanl\u0131\u011f\u0131 \u00f6ld\u00fcrm\u00fc\u015f gibidir; kim de bir insan\u0131 diriltirse b\u00fct\u00fcn insanl\u0131\u011f\u0131 diriltmi\u015f gibidir.\u201d[4]<\/a><\/strong><\/p>\n

Muhterem M\u00fcminler!       <\/strong><\/p>\n

\u0130slam\u2019\u0131n kurtulu\u015f \u00e7a\u011fr\u0131s\u0131 t\u00fcm insanl\u0131\u011fad\u0131r. E\u011fer bu d\u00fcnyada bar\u0131\u015f\u0131 ikame edemezsek, zannetmeyiniz ki ahirette bar\u0131\u015fa kavu\u015faca\u011f\u0131z. Biz kendimizi her kim olursa olsun ba\u015fkas\u0131n\u0131n ya\u015fam hakk\u0131n\u0131 korumakla m\u00fckellef g\u00f6r\u00fcyoruz. T\u00fcm insanl\u0131\u011f\u0131 da Kur\u2019an\u2019\u0131n ebed\u00ee \u00e7a\u011fr\u0131s\u0131na yeniden davet ediyoruz: Bir insan\u0131 ya\u015fatan t\u00fcm insanl\u0131\u011f\u0131 ya\u015fatm\u0131\u015f olur.<\/p>\n

E\u011fer mazlumlar\u0131n inledi\u011fi t\u00fcm b\u00f6lgelerde insanl\u0131\u011f\u0131 ya\u015fatamazsak, kendi insanl\u0131\u011f\u0131m\u0131z\u0131 ya\u015fad\u0131\u011f\u0131m\u0131z\u0131 iddia edemeyiz. Bu nedenle t\u00fcm insanl\u0131\u011f\u0131 insan olman\u0131n gere\u011fini yerine getirmeye \u00e7a\u011f\u0131r\u0131yoruz. Y\u00fcce Yarat\u0131c\u0131m\u0131z\u0131n insana verdi\u011fi de\u011feri anlamaya davet ediyoruz.<\/p>\n

[1]<\/a> Buh\u00e2r\u00ee, Tefs\u00eer, 2<\/p>\n

[2]<\/a> Hucur\u00e2t suresi, 49:13<\/p>\n

[3]<\/a> T\u00een suresi, 95: 4-5<\/a> <\/p>\n