{"id":54947,"date":"2024-12-20T18:32:39","date_gmt":"2024-12-20T17:32:39","guid":{"rendered":"https:\/\/www.igmg.org\/?p=54947"},"modified":"2025-01-05T18:39:29","modified_gmt":"2025-01-05T17:39:29","slug":"guenuemuezde-yaptirilan-estetik-ameliyatlarin-huekmue-nedir","status":"publish","type":"post","link":"https:\/\/www.igmg.org\/tr\/guenuemuezde-yaptirilan-estetik-ameliyatlarin-huekmue-nedir\/","title":{"rendered":"G\u00fcn\u00fcm\u00fczde Yapt\u0131r\u0131lan Estetik Ameliyatlar\u0131n H\u00fckm\u00fc Nedir?"},"content":{"rendered":"
\n

G\u00fcn\u00fcm\u00fczde pek \u00e7ok insan, gerek tedavi ama\u00e7l\u0131 gerekse, daha g\u00fczel g\u00f6r\u00fcnmek maksad\u0131yla estetik ameliyat yapt\u0131rmaktad\u0131r. IGMG Din \u0130sti\u015fare Kurulu estetik ameliyatlarla ilgili olarak \u015fu g\u00f6r\u00fc\u015fleri payla\u015fmaktad\u0131r.<\/strong><\/p>\n

Genel olarak v\u00fccutla ilgili tedavilerde, ihtiya\u00e7 veya zaruretin bulunmas\u0131 ve yarat\u0131l\u0131\u015f\u0131n bozulmamas\u0131 esas al\u0131n\u0131r. \u00d6rne\u011fin; do\u011fu\u015ftan fazla bir uzvu, mesela parma\u011f\u0131, di\u015fi kestirmek hilkati (yarat\u0131l\u0131\u015f\u0131) de\u011fi\u015ftirme de\u011fil, normale d\u00f6n\u00fc\u015f ve bir zarar\u0131n giderilmesi olarak de\u011ferlendirildi\u011finden caizdir. Dolay\u0131s\u0131yla bir kimsenin kendini toplum i\u00e7erisinde a\u015fa\u011f\u0131l\u0131k kompleksine iten, manen s\u0131k\u0131nt\u0131 g\u00f6rmesine ve a\u015fa\u011f\u0131lanmas\u0131na yol a\u00e7an fazlal\u0131klar\u0131n ve \u015fekil bozukluklar\u0131n\u0131n, yan\u0131klar\u0131n, \u015fa\u015f\u0131l\u0131\u011f\u0131n ve buna benzerlerin giderilmesi tedavi kapsam\u0131nda olup caizdir. Bu hilkati de\u011fi\u015ftirme yasa\u011f\u0131n\u0131n kapsam\u0131na girmemektedir. Yapt\u0131r\u0131lan estetik ameliyatlar\u0131n h\u00fckm\u00fc nedir hep birlikte bakal\u0131m. <\/p>\n

\u201cH\u0130LKAT\u0130 DE\u011e\u0130\u015eT\u0130RME\u201d<\/strong><\/p>\n

Buna g\u00f6re hastal\u0131k sebebiyle sa\u00e7lar\u0131 d\u00f6k\u00fclenler, kaza sonucu burun, kulak, g\u00f6z gibi organlar\u0131n\u0131 kaybedenler veya v\u00fccudunda do\u011fu\u015ftan ya da sonradan meydana gelen \u015fekil bozukluklar\u0131 bulunanlar\u0131n estetik ameliyat yapt\u0131rmalar\u0131 bir t\u00fcr tedavi olup, f\u0131trat\u0131 bozmak kapsam\u0131nda de\u011ferlendirilemez.<\/p>\n

Fakat g\u00fcn\u00fcm\u00fczdeki estetik ameliyatlarda, daha \u00e7ok burun, \u00e7ene, kulak, g\u00f6\u011f\u00fcs, bacak gibi uzuvlar\u0131n daha g\u00fczel g\u00f6r\u00fcnmesini sa\u011flamak veya ciltte olu\u015fan k\u0131r\u0131\u015f\u0131kl\u0131klar\u0131n gidermek ve y\u00fcz cildini gerdirerek daha gen\u00e7 g\u00f6r\u00fcnmek ama\u00e7lanmaktad\u0131r. Yani bu ameliyatlar tedaviden \u00e7ok estetik<\/a> duygusuyla daha gen\u00e7, din\u00e7 ve g\u00fczel g\u00f6r\u00fcnme gayesiyle yap\u0131lmaktad\u0131r. Bu da, hilkati de\u011fi\u015ftirme, Allah\u2019\u0131n yaratt\u0131\u011f\u0131 \u015fekil ve sureti bozma ve de\u011fi\u015ftirme (tebdil ve ta\u011fyir), insanlar\u0131 aldatma yasa\u011f\u0131 kapsam\u0131na girmektedir. Dolay\u0131s\u0131yla caiz de\u011fildir. <\/p>\n

\u201cG\u00dcZELL\u0130K \u0130L\u00c2H B\u0130R GER\u00c7EKL\u0130KT\u0130R\u201d<\/strong>\u0130sl\u00e2m d\u00fc\u015f\u00fcncesinde g\u00fczellik her \u015feyden \u00f6nce il\u00e2h\u00ee bir ger\u00e7eklik ve bir de\u011fer olarak ele al\u0131nm\u0131\u015f ve Kur\u2019an\u2019da, insan\u0131n sosyal hayat\u0131ndaki hem maddi hem m\u00e2nevi t\u00fcm y\u00f6nlerine hitap edilmi\u015ftir. Estetik mefhumunun da, bu kapsam alan\u0131nda \u00f6nemli bir yeri vard\u0131r. \u00c7\u00fcnk\u00fc estetik, \u201cduyusal faaliyetlerimizin g\u00fczelle ilgili k\u0131sm\u0131n\u0131 inceleyen sanat veya g\u00fczellik felsefesi\u201d<\/i> anlam\u0131n\u0131 ta\u015f\u0131maktad\u0131r. Kur\u2019\u00e2n\u2019\u0131n \u00e7e\u015fitli \u00e2yetlerinde g\u00fczellik, s\u00fcs, ziynet ve benzeri kavramlar yer almaktad\u0131r. Bu anlamda Kur\u2019\u00e2n\u2019da, Cemal, Cemil, Zine, H\u00fcsn, S\u0131b\u011fatullah, Latif, Bedi\u2019, Musavvir, Vedud gibi kavramlar hem Allah\u2019\u0131n bir s\u0131fat\u0131 olarak hem de O\u2019nun eserinin bir vasf\u0131 olarak yer almaktad\u0131r.<\/p>\n

Allah<\/a>, yaratt\u0131\u011f\u0131 her \u015feyi g\u00fczel, \u00f6l\u00e7\u00fcl\u00fc ve ahenkli yaratan\u2019d\u0131r. Allah, insan\u0131 da en g\u00fczel \u015fekilde yaratm\u0131\u015f, \u201cAllah\u2019\u0131n kullar\u0131 i\u00e7in yaratt\u0131\u011f\u0131 s\u00fcs\u00fc ve g\u00fczel r\u0131z\u0131klar\u0131 kim haram k\u0131ld\u0131? De ki; onlar d\u00fcnya hayat\u0131nda, \u00f6zellikle k\u0131yamet g\u00fcn\u00fcnde m\u00fcminlerindir\u201d<\/i> buyurarak insan\u0131n temiz ve g\u00fczel olmas\u0131n\u0131 istemi\u015f, iyi ve g\u00fczel \u015feyleri hel\u00e2l, k\u00f6t\u00fc ve \u00e7irkin \u015feyleri ise haram k\u0131ld\u0131\u011f\u0131n\u0131 ifade etmi\u015ftir. \u0130nsan\u0131, \u00e7e\u015fitli nimetler, imk\u00e2nlar ve g\u00fczelliklerle donatan, Y\u00fcce Rabbimiz, onu estetik duygusuyla donatarak g\u00fczel g\u00f6r\u00fcnmeye, g\u00fczele ve g\u00fczelli\u011fe de meftun k\u0131lm\u0131\u015ft\u0131r.  <\/p>\n

G\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere \u0130sl\u00e2m, s\u00fcs\u00fc ve s\u00fcslenmeyi, insan\u0131n bu konudaki temay\u00fcl\u00fcn\u00fc tabii kar\u015f\u0131lamakla birlikte, insan\u0131n akl\u00ee, ruh\u00ee ve beden\u00ee g\u00fczelliklerini korumak maksad\u0131yla gerek fert gerekse toplum a\u00e7\u0131s\u0131ndan baz\u0131 kay\u0131tlar getirmi\u015ftir.  \u00d6zellikle insan\u0131n f\u0131trat ve do\u011fu\u015ftan ta\u015f\u0131d\u0131\u011f\u0131 tabi\u00ee g\u00fczellik ve yap\u0131y\u0131 \u00e7e\u015fitli duygu ve ak\u0131mlar\u0131n sonucu olarak de\u011fi\u015ftirmeye y\u00f6nelmesini ve bu ama\u00e7la yapaca\u011f\u0131 her t\u00fcrl\u00fc estetik ve t\u0131bb\u00ee m\u00fcdahaleyi ho\u015f kar\u015f\u0131lamam\u0131\u015ft\u0131r. Bu t\u00fcr m\u00fcdahalelerin \u015feytan\u0131n emrine uyma olaca\u011f\u0131n\u0131 bildirmi\u015ftir.<\/p>\n

FITRATI BOZAN M\u00dcDAHALELER YASAKLANMI\u015eTIR!<\/strong><\/p>\n

Dolay\u0131s\u0131yla \u0130slam\u2019da giyim ku\u015famla ilgili hususlarda oldu\u011fu gibi, bedenimizle ilgili konularda da sadelik esast\u0131r. Dinimizde, makul ve mutedil \u00f6l\u00e7\u00fcler i\u00e7erisinde s\u00fcslenmeye, g\u00fczellikleri korumaya ve g\u00fczel g\u00f6r\u00fcnmeye izin verilmi\u015f, hatta bu te\u015fvik edilmi\u015ftir. Buna kar\u015f\u0131l\u0131k, insan\u0131n yarat\u0131l\u0131\u015ftan gelen \u00f6zellik ve \u015feklini de\u011fi\u015ftirmeyi, f\u0131trat\u0131 bozmay\u0131 hedef alan tasarruf ve m\u00fcdahaleler ise yasaklam\u0131\u015ft\u0131r. <\/p>\n

Estetik ameliyat\u0131 ve v\u00fccuda yap\u0131lan muameleyi ikiye ay\u0131rmak gerekir:<\/p>\n

    \n
  1. a) Modaya uyarak normal olan baz\u0131 organlar\u0131 de\u011fi\u015ftirmek.<\/li>\n
  2. b) Normal olmayan, ki\u015fiyi maddi veya psikolojik olarak rahats\u0131z eden anormallikleri d\u00fczeltmek. <\/li>\n<\/ol>\n

    Bu iki \u00e7e\u015fit operasyondan birincisi haram, ikincisi ise, caizdir; tedavi olarak kabul edilmesi gerekir. \u00d6rne\u011fin, normalden b\u00fcy\u00fck olan ve sahibini ya psikolojik veya fizyolojik olarak rahats\u0131z eden bir burunu ameliyatla normal boyutlara getirtmek bir tedavidir ve caizdir. Yine insan\u0131 a\u015fa\u011f\u0131l\u0131k kompleksine iten, toplum i\u00e7inde insan\u0131n i\u015fkence \u00e7ekmesine sebep olan bir anormallik veya fazlal\u0131k olursa bunun izalesi tedavi mahiyetindedir. (camiahaber<\/a>)<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

    G\u00fcn\u00fcm\u00fczde pek \u00e7ok insan, gerek tedavi ama\u00e7l\u0131 gerekse, daha g\u00fczel g\u00f6r\u00fcnmek maksad\u0131yla estetik ameliyat yapt\u0131rmaktad\u0131r. IGMG Din \u0130sti\u015fare Kurulu estetik ameliyatlarla ilgili olarak \u015fu g\u00f6r\u00fc\u015fleri payla\u015fmaktad\u0131r.<\/p>\n","protected":false},"author":1,"featured_media":54948,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23256],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/54947"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=54947"}],"version-history":[{"count":2,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/54947\/revisions"}],"predecessor-version":[{"id":54954,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/54947\/revisions\/54954"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media\/54948"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=54947"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=54947"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=54947"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}