{"id":55289,"date":"2024-06-14T10:28:18","date_gmt":"2024-06-14T08:28:18","guid":{"rendered":"https:\/\/www.igmg.org\/?p=55289"},"modified":"2025-02-03T22:46:57","modified_gmt":"2025-02-03T21:46:57","slug":"hz-ibrahim-ve-kurban-imtihani","status":"publish","type":"post","link":"https:\/\/www.igmg.org\/tr\/hz-ibrahim-ve-kurban-imtihani\/","title":{"rendered":"Hz. \u0130br\u00e2him Ve Kurban \u0130mtihan\u0131"},"content":{"rendered":"<p>Allah Te\u00e2l\u00e2ya yakla\u015fmak anlam\u0131na gelen \u201cKurban\u201c ibadeti her bir ak\u0131l bali\u011f olan ve maddi imk\u00e2n\u0131 elveren M\u00fcsl\u00fcman \u00fczerine bir vecibedir. Bir Kurban Bayram\u0131\u2019na daha yakla\u015f\u0131rken bu konuyu bir defa daha hat\u0131rlamakta fayda var.<\/p>\n<p>Hac suresi 37. ayette \u015f\u00f6yle buyrulur: \u201cKesti\u011finiz kurbanlar\u0131n ne etleri Allah\u2019a ula\u015f\u0131r ne de kanlar\u0131; O\u2019na ula\u015facak olan sadece sizin takvan\u0131zd\u0131r.\u201d Kurban vecibesi, \u0130br\u00e2him (a.s.)\u2019\u0131n sonraki \u00fcmmetlere b\u0131rakt\u0131\u011f\u0131 en \u00f6nemli ibadetler aras\u0131nda yerini alm\u0131\u015ft\u0131r. Kurban ibadetinin asl\u0131 Hz. \u0130smail\u2019in kurban edilmeye \u00e7al\u0131\u015f\u0131lmas\u0131 veya sonras\u0131nda bah\u015fedilen ko\u00e7un kurban edilmesi de\u011fildir.<\/p>\n<p><strong>As\u0131l kurban<\/strong>: En sevdi\u011finden vaz ge\u00e7ebilmektir.<\/p>\n<p><strong>As\u0131l kurban<\/strong>: Ger\u00e7ek manada Allah\u2019a teslim olabilmektir.<\/p>\n<p><strong>As\u0131l kurban<\/strong>: Allah\u2019\u0131n dostu olabilmektir.<\/p>\n<p><strong>As\u0131l kurban<\/strong>: En zor zamanda bile Allah\u2019a g\u00fcvenmeyi terk etmemektir.<\/p>\n<p><strong>As\u0131l kurban<\/strong>: Akan kan ile beraber, ki\u015finin kendi i\u00e7erisindeki b\u00fct\u00fcn k\u00f6t\u00fc duygular\u0131 ak\u0131tabilmesidir.<\/p>\n<p><strong>As\u0131l kurban<\/strong>: Bir can\u0131n son bulmas\u0131n\u0131n, can\u0131 veren ve alan\u0131n Allah Te\u00e2l\u00e2 oldu\u011fu bilinciyle kurban\u0131 kesebilmektir.<\/p>\n<p><strong>As\u0131l kurban<\/strong>: Nefis ve \u015feytan\u0131n hile ve desiselerine aldanmamakt\u0131r<\/p>\n<p>Kur\u2019an\u2019da dualar\u0131 en \u00e7ok nakledilen ve \u201cul\u00fc\u2019l-azm\u201d peygamberler aras\u0131nda yer alan \u0130br\u00e2him (a.s.) Yahudilik, Hristiyanl\u0131k ve \u0130slam taraf\u0131ndan en b\u00fcy\u00fck ata ve temel referans noktas\u0131 kabul edilmi\u015ftir ve literat\u00fcrlerde di\u011fer bir\u00e7ok peygambere nispetle hakk\u0131nda daha geni\u015f bilgi bulunmaktad\u0131r. \u0130br\u00e2him (a.s.) Allah\u2019\u0131n dostu \u201cHal\u00eelullah\u201d olarak an\u0131l\u0131r.<\/p>\n<p><strong>TESL\u0130M\u0130YET VE ALLAH\u2019A G\u00dcVENMEK<\/strong><\/p>\n<p>Rivayetlere g\u00f6re \u0130sm\u00e2il (a.s.) yedi ya\u015flar\u0131na bast\u0131\u011f\u0131 s\u0131ralarda, \u0130br\u00e2him (a.s.) onu kurban etti\u011fini r\u00fcyas\u0131nda g\u00f6rd\u00fc. Bunun \u00fczerine Mekke\u2019ye gelip o\u011fluna \u201cO\u011fulcu\u011fum! Bir ip ve b\u0131\u00e7ak al, sonra \u015fu vadiye gidelim de ev halk\u0131na odun toplayal\u0131m.\u201d dedi. Rabbinin kendisine emretti\u011fi \u015feyden hi\u00e7 bahsetmedi. Durumu bilen \u015feytan \u00f6ncelikle \u0130br\u00e2him (a.s.)\u2019\u0131 kand\u0131rmaya ve kurban konusundan vazge\u00e7irmeye \u00e7al\u0131\u015ft\u0131. Ba\u015far\u0131l\u0131 olmay\u0131nca \u0130sm\u00e2il (a.s.)\u2019a gelip, babas\u0131n\u0131n kendisini kurban edece\u011fini haber verdi. \u0130sm\u00e2il (a.s.) ise ona \u201cAllah\u2019\u0131n emrini dinler ve ona boyun e\u011ferim.\u201d \u015feklinde kar\u015f\u0131l\u0131k verdi. \u015eeytan\u0131n defalarca yan\u0131ltma denemelerine ald\u0131r\u0131\u015f etmeyen \u0130sm\u00e2il (a.s.) tam bir teslimiyet g\u00f6sterdi. \u0130sm\u00e2il (a.s.)\u2019a kendisini dinletemeyen \u015feytan sonras\u0131nda annesi Hz. H\u00e2cer\u2019e gitti. Hz. H\u00e2cer de e\u011fer Rabbi bunu emrettiyse, onun emrine boyun e\u011fmek gerekece\u011fi \u015feklinde kar\u015f\u0131l\u0131k verdi. \u015eeytan g\u00f6revini ba\u015faramam\u0131\u015f ve sinirle onlardan uzakla\u015fm\u0131\u015ft\u0131.<\/p>\n<p><strong>\u0130NSAN\u2019IN KURBAN ED\u0130LMES\u0130N\u0130 KALDIRAN A\u011eIR \u0130MT\u0130HAN!<\/strong><\/p>\n<p>Sebir vadisine ula\u015ft\u0131klar\u0131 zaman, \u0130br\u00e2him (a.s.) o\u011fluna, \u201cO\u011fulcu\u011fum! Ben seni r\u00fcyamda bo\u011fazlad\u0131\u011f\u0131m\u0131 g\u00f6rd\u00fcm.\u201d dedi. Baba ve o\u011ful tam bir teslimiyet i\u00e7erisinde kendilerine emrolunan\u0131 yapmak \u00fczere, birisi ba\u011fr\u0131na ta\u015f basarak kendisine emrolunan kurban fiilini ger\u00e7ekle\u015ftirme kararl\u0131l\u0131\u011f\u0131nda, di\u011feri de kendisi i\u00e7in emrolunmu\u015f olan kurban olma teslimiyetiyle kendisini Rahm\u00e2n\u2019a b\u0131rakarak, yap\u0131lmas\u0131 gerekeni yapt\u0131lar. Fakat olmad\u0131. B\u0131\u00e7ak \u0130sm\u00e2il (a.s.)\u2019\u0131 kesmedi. Bir daha denediler yine olmad\u0131. Tekrar denediklerinde b\u0131\u00e7ak yine kesmedi. Rahm\u00e2n taraf\u0131ndan kendileri i\u00e7in yaz\u0131lm\u0131\u015f olan bu imtihan\u0131 tam bir teslimiyet i\u00e7erisinde kazanan \u0130br\u00e2him (a.s.) ve \u0130sm\u00e2il (a.s.) i\u00e7in fidye olmak \u00fczere Allah Te\u00e2l\u00e2 bir ko\u00e7 g\u00f6nderdi ve \u0130sm\u00e2il (a.s.)\u2019\u0131n kesilmesine m\u00fcsaade etmedi.<\/p>\n<p>Buradan \u00e7\u0131kar\u0131lmas\u0131 gerekli en \u00f6nemli mesaj; insano\u011flu Rahm\u00e2n i\u00e7in en sevdi\u011fi \u015feyleri kurban etmeye tam bir r\u0131za ve teslimiyet g\u00f6sterdi\u011fi takdirde hi\u00e7bir zaman yarat\u0131lm\u0131\u015flar\u0131n insaf\u0131na kalmayacak, Rahm\u00e2n\u2019\u0131n g\u00fcvencesi alt\u0131nda olacakt\u0131r. E\u011fer ki\u015finin d\u00fcnyal\u0131k olanlara kar\u015f\u0131 sevgisi Allah sevgisinin \u00fczerinde olacak olursa, bu takdirde de ki\u015fi art\u0131k Rahm\u00e2n\u2019\u0131n g\u00fcvencesinden \u00e7\u0131km\u0131\u015f, yarat\u0131lm\u0131\u015flar\u0131n insaf\u0131yla ba\u015f ba\u015fa kalm\u0131\u015f olacakt\u0131r.<\/p>\n<p><strong>KUR\u2019AN\u2019DA HZ. \u0130BR\u00c2H\u0130M\u2019\u0130N (A.S.) KURBAN KISSASI<\/strong><\/p>\n<p>Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de Hz. \u0130br\u00e2him\u2019in k\u0131ssas\u0131 S\u00e2ff\u00e2t suresi 100-113 ayetlerinde ge\u00e7mektedir: \u201c\u2018Rabbim! Bana s\u00e2lihlerden olacak bir evlat ver.\u2019 dedi. \u0130\u015fte o zaman biz onu uslu bir o\u011ful ile m\u00fcjdeledik. Babas\u0131yla beraber y\u00fcr\u00fcy\u00fcp gezecek \u00e7a\u011fa eri\u015fince, \u2018Yavrucu\u011fum! R\u00fcyada seni bo\u011fazlad\u0131\u011f\u0131m\u0131 g\u00f6r\u00fcyorum; bir d\u00fc\u015f\u00fcn, ne dersin?\u2019 dedi. O da cevaben, \u2018Babac\u0131\u011f\u0131m! Emrolundu\u011fun \u015feyi yap. \u0130n\u015fallah beni sabredenlerden bulursun.\u2019 dedi. Her ikisi de teslim olup, onu aln\u0131 \u00fczerine yat\u0131r\u0131nca, \u2018Ey \u0130br\u00e2him! R\u00fcyay\u0131 ger\u00e7ekle\u015ftirdin. Biz iyileri b\u00f6yle m\u00fck\u00e2fatland\u0131r\u0131r\u0131z. Bu ger\u00e7ekten \u00e7ok a\u00e7\u0131k bir imtihand\u0131r.\u2019 diye seslendik. Biz o\u011fluna bedel ona b\u00fcy\u00fck bir kurban verdik. Geriden gelecekler aras\u0131nda ona (iyi bir nam) b\u0131rakt\u0131k: \u2018\u0130br\u00e2him\u2019e selam!\u2019 dedik. Biz iyileri b\u00f6yle m\u00fck\u00e2fatland\u0131r\u0131r\u0131z. \u00c7\u00fcnk\u00fc o, bizim m\u00fcmin kullar\u0131m\u0131zdand\u0131r. S\u00e2lihlerden bir peygamber olarak ona (\u0130br\u00e2him\u2019e) \u0130sh\u00e2k\u2019\u0131 m\u00fcjdeledik. Kendisini ve \u0130sh\u00e2k\u2019\u0131 m\u00fcbarek (kutlu ve bereketli) eyledik. Lakin her ikisinin neslinden iyi kimseler olaca\u011f\u0131 gibi, kendine a\u00e7\u0131ktan a\u00e7\u0131\u011fa k\u00f6t\u00fcl\u00fck edenler de olacak.\u201d<\/p>\n<p><strong>ALINACAK DERSLER<\/strong><\/p>\n<p><strong>Hz. \u0130br\u00e2him\u2019in k\u0131ssas\u0131ndan bir\u00e7ok ders \u00e7\u0131karabiliriz. Bunlardan en \u00f6nemlileri \u015funlard\u0131r:<\/strong><\/p>\n<p>\u2013 Allah\u2019a olan teslimiyetin tam ve eksiksiz olmas\u0131 gerekmektedir. \u0130nsano\u011flu Rahm\u00e2n i\u00e7in en sevdi\u011fi \u015feyleri kurban etmeye tam bir r\u0131za ve teslimiyet g\u00f6sterdi\u011fi takdirde hi\u00e7bir zaman yarat\u0131lm\u0131\u015flar\u0131n insaf\u0131na kalmayacak, Rahm\u00e2n\u2019\u0131n g\u00fcvencesi alt\u0131nda olacakt\u0131r. E\u011fer ki\u015finin d\u00fcnyal\u0131k olanlara kar\u015f\u0131 sevgisi Allah sevgisinin \u00fczerinde olacak olursa, bu takdirde de ki\u015fi art\u0131k Rahm\u00e2n\u2019\u0131n g\u00fcvencesinden \u00e7\u0131km\u0131\u015f, yarat\u0131lm\u0131\u015flar\u0131n insaf\u0131yla ba\u015f ba\u015fa kalm\u0131\u015f olacakt\u0131r.<\/p>\n<p>\u2013 Kurban ibadeti sevilen \u015feylerin Allah (c.c.) i\u00e7in her\u015feyin terk edilebilmesi anlam\u0131na gelmektedir. Kurban ibadetini bu anlay\u0131\u015f i\u00e7erisinde ger\u00e7ekle\u015ftirmek gerekmektedir. (<a href=\"https:\/\/camiahaber.com\/2024\/06\/14\/hz-ibrahim-ve-kurban-imtihani\/\">camiahaber<\/a>)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Allah Te\u00e2l\u00e2ya yakla\u015fmak anlam\u0131na gelen \u201cKurban\u201c ibadeti her bir ak\u0131l bali\u011f olan ve maddi imk\u00e2n\u0131 elveren M\u00fcsl\u00fcman \u00fczerine bir vecibedir. Bir Kurban Bayram\u0131\u2019na daha yakla\u015f\u0131rken bu konuyu bir defa daha hat\u0131rlamakta fayda var. Hac suresi 37. ayette \u015f\u00f6yle buyrulur: \u201cKesti\u011finiz kurbanlar\u0131n ne etleri Allah\u2019a ula\u015f\u0131r ne de kanlar\u0131; O\u2019na ula\u015facak olan sadece sizin takvan\u0131zd\u0131r.\u201d Kurban [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":55290,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23256],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/55289"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=55289"}],"version-history":[{"count":1,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/55289\/revisions"}],"predecessor-version":[{"id":55295,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/55289\/revisions\/55295"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media\/55290"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=55289"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=55289"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=55289"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}