{"id":55420,"date":"2025-02-13T21:15:30","date_gmt":"2025-02-13T20:15:30","guid":{"rendered":"https:\/\/www.igmg.org\/?p=55420"},"modified":"2025-02-13T21:15:30","modified_gmt":"2025-02-13T20:15:30","slug":"insan-onurunun-zedelenmesi-irkcilik","status":"publish","type":"post","link":"https:\/\/www.igmg.org\/tr\/insan-onurunun-zedelenmesi-irkcilik\/","title":{"rendered":"\u0130nsan Onurunun Zedelenmesi: Irk\u00e7\u0131l\u0131k"},"content":{"rendered":"<p><strong>Aziz M\u00fcminler! <\/strong><\/p>\n<p>Allah, insano\u011flunu <strong>\u201cyery\u00fcz\u00fcn\u00fcn en de\u011ferli varl\u0131\u011f\u0131\u201d<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a> <\/strong>olarak yaratm\u0131\u015f ve ona do\u011fu\u015ftan bir \u015feref, haysiyet, sayg\u0131nl\u0131k bah\u015fetmi\u015ftir. Hi\u00e7 kimse bir ba\u015fkas\u0131n\u0131 \u0131rk\u0131ndan dolay\u0131 ya da ba\u015fka bir sebeple k\u00fc\u00e7\u00fcmseyemez. D\u00fcnyaya gelirken \u0131rk\u0131m\u0131z\u0131 veya rengimizi se\u00e7me hakk\u0131na sahip olamad\u0131\u011f\u0131m\u0131za g\u00f6re, bir insan\u0131 bundan dolay\u0131 k\u0131namak ya da a\u015fa\u011f\u0131lamak Y\u00fcce Allah\u2019a kar\u015f\u0131 sayg\u0131s\u0131zl\u0131kt\u0131r. \u0130slam dini \u0131rk kavram\u0131n\u0131 bir ger\u00e7eklik olarak kabul eder ancak farkl\u0131 \u0131rklarda yarat\u0131lmam\u0131z\u0131n<strong> \u201cAllah\u2019\u0131n kudretine i\u015faret etti\u011fini\u201d <\/strong>s\u00f6yler. Bununla beraber, Rabbimiz kat\u0131nda as\u0131l \u00f6nemli olan\u0131n \u0131rk\u0131m\u0131z de\u011fil, inanc\u0131m\u0131zdaki samimiyetimiz ve sorumluluk bilincimizdir.<strong>&nbsp;<\/strong><\/p>\n<p>\u0130ki k\u0131ymetli sah\u00e2b\u00ee olan Eb\u00fb Zer el-\u011eif\u00e2r\u00ee ve Bil\u00e2l-i Habe\u015f\u00ee birbirlerine kar\u015f\u0131 a\u011f\u0131r konu\u015fmu\u015flard\u0131. Eb\u00fb Zer (r.a.), Habe\u015fli siyahi bir k\u00f6le olan Bil\u00e2l\u2019i ten renginden dolay\u0131 a\u015fa\u011f\u0131lam\u0131\u015f, ona \u201ckara kad\u0131n\u0131n o\u011flu\u201d demi\u015fti. Bil\u00e2l-i Habe\u015f\u00ee (r.a.)\u2019\u0131n kalbi k\u0131r\u0131lm\u0131\u015ft\u0131. \u0130lk M\u00fcsl\u00fcmanlardan olup m\u00fc\u015friklerin nice eziyetine g\u00f6\u011f\u00fcs geren bu fedak\u00e2r insan, bu s\u00f6ze dayanamayarak olanlar\u0131 Peygamber Efendimiz (s.a.v.)\u2019e anlatt\u0131. Irk\u00e7\u0131l\u0131k cahiliye zihniyetinin bir par\u00e7as\u0131yd\u0131. Oysa Peygamberimiz (s.a.v.) insanlar\u0131n renk, \u0131rk, dil, cinsiyet ayr\u0131m\u0131 olmaks\u0131z\u0131n <strong>\u201cbir tara\u011f\u0131n di\u015fleri gibi\u201d<\/strong> e\u015fit olduklar\u0131n\u0131 anlatm\u0131\u015ft\u0131. Eb\u00fb Zer (r.a.)\u2019\u0131 \u00e7a\u011f\u0131ran Hz. Peygamber onu \u015f\u00f6yle uyard\u0131: <strong>\u201cEy Eb\u00fb Zer! Onu annesinden dolay\u0131 m\u0131 ay\u0131plad\u0131n? Demek ki sen, kendisinde h\u00e2l\u00e2 cahiliyeden izler bulunan bir kimsesin.\u201d<a href=\"#_ftn2\" name=\"_ftnref2\">[2]<\/a> <\/strong>Eb\u00fb Zer (r.a.) \u00e7ok \u00fcz\u00fcld\u00fc. Pi\u015fmanl\u0131k i\u00e7inde kavruldu. Bil\u00e2l\u2019in kendisini affetmesi i\u00e7in defalarca \u00f6z\u00fcr diledi. Sonra da kibrin, gururun, ayr\u0131mc\u0131l\u0131\u011f\u0131n her zerresini hayat\u0131ndan \u00e7\u0131kar\u0131p att\u0131.<\/p>\n<p><strong>K\u0131ymetli M\u00fcsl\u00fcmanlar!<\/strong><\/p>\n<p>Irk\u00e7\u0131l\u0131k bir cehalet toplumu hastal\u0131\u011f\u0131d\u0131r. Peygamberimiz (s.a.v.) insanlar aras\u0131ndaki bar\u0131\u015f ve karde\u015flik ruhunu \u00f6ld\u00fcren bu hastal\u0131\u011fa as\u0131rlar \u00f6ncesinden dikkat \u00e7ekmi\u015ftir. Cahiliyeden kalma k\u00f6hne \u00e2detleri iptal etti\u011fini s\u00f6ylemi\u015f ve son noktay\u0131 <strong>\u201cDikkat edin! Cahiliye d\u00f6nemine ait b\u00fct\u00fcn i\u015fler ayaklar\u0131m\u0131n alt\u0131ndad\u0131r!\u201d<a href=\"#_ftn3\" name=\"_ftnref3\">[3]<\/a> <\/strong>diyerek koymu\u015ftur. Irk\u00e7\u0131l\u0131k belli bir \u0131rk\u0131, nesebi, k\u00f6keni \u00f6ncelemenin, a\u015f\u0131r\u0131 bi\u00e7imde vurgulaman\u0131n, yery\u00fcz\u00fcndeki di\u011fer \u0131rklara kar\u015f\u0131 bir \u00fcst\u00fcnl\u00fck ve imtiyaz gerek\u00e7esi yapman\u0131n ad\u0131d\u0131r. Bir ba\u015fka ifadeyle \u0131rk\u00e7\u0131l\u0131k insan\u0131n di\u011fer b\u00fct\u00fcn \u00f6zelliklerinin bir kenara b\u0131rak\u0131larak sadece \u0131rk\u0131, soyu, nesebi \u00fczerinden g\u00fcya anlam kazand\u0131\u011f\u0131 ya da anlams\u0131zla\u015ft\u0131\u011f\u0131 sistemin ad\u0131d\u0131r. Irk\u00e7\u0131l\u0131k u\u011frunda nice kad\u0131n-erkek, \u00e7ocuk-ya\u015fl\u0131 insan yurtlar\u0131ndan edilmi\u015f, ya\u015fam haklar\u0131na el konulmu\u015ftur.<\/p>\n<p><strong>K\u0131ymetli Karde\u015flerim! <\/strong><\/p>\n<p>Irk\u00e7\u0131, renkleri yaln\u0131zca siyah ve beyazdan ibaret g\u00f6ren bir \u201crenk k\u00f6r\u00fc\u201dd\u00fcr. Irk\u00e7\u0131, kar\u015f\u0131s\u0131na \u00f6tekile\u015ftirece\u011fi, kendine k\u00f6le edip s\u00f6m\u00fcrece\u011fi bir muhatap koyar. Irk\u00e7\u0131, sevgisiz ve m\u00fcsamahas\u0131z b\u00fcy\u00fcm\u00fc\u015ft\u00fcr. Irk\u00e7\u0131 zalimdir, insafs\u0131zd\u0131r, bencildir. Bug\u00fcn karde\u015fli\u011fin \u00f6n\u00fcndeki en b\u00fcy\u00fck engellerden biri \u0131rk\u00e7\u0131l\u0131k ve ayr\u0131mc\u0131l\u0131k zihniyetidir. Bu zihniyet bazen kendi \u0131rk\u0131n\u0131, soyunu, kabilesini, rengini, hem\u015fehrisini \u00fcst\u00fcn g\u00f6rme \u015feklinde tezah\u00fcr eder. Maalesef bu anlay\u0131\u015f, toplumsal huzurun yerine kin ve nefreti, adalet ve merhametin yerine zul\u00fcm ve haks\u0131zl\u0131\u011f\u0131, birlik ve beraberli\u011fin yerine tefrika ve ayr\u0131mc\u0131l\u0131\u011f\u0131 getirir.<strong>&nbsp;<\/strong><\/p>\n<p>Irk\u00e7\u0131 zihniyetin toplumun huzurunu, hedef alan en ac\u0131 \u00f6rneklerinden birine bundan 5 y\u0131l \u00f6nce 19 \u015eubat 2020\u2019de Almanya\u2019n\u0131n&nbsp; Hessen eyaletindeki Hanau kentinde \u015fahit olduk. Irk\u00e7\u0131 sald\u0131r\u0131da 9 &nbsp;ki\u015fi \u00f6ld\u00fc ve be\u015f ki\u015fi de yaraland\u0131. Ailelerin ve toplumun ac\u0131s\u0131 h\u00e2l\u00e2 \u00e7ok taze. Bir kez daha kurbanlar\u0131 rahmetle an\u0131yor, Allah\u2019tan bu gibi olaylar\u0131 hi\u00e7bir topluma ya\u015fatmamas\u0131n\u0131 niyaz ediyoruz.<\/p>\n<p>Hutbenin ba\u015f\u0131nda okudu\u011fumuz \u00e2yet-i cel\u00eelede Y\u00fcce Allah \u015f\u00f6yle buyurur: <strong>\u201cEy insanlar! \u015e\u00fcphe yok ki, biz sizi bir erkek ve bir di\u015fiden yaratt\u0131k ve birbirinizi tan\u0131man\u0131z i\u00e7in sizi boylara ve kabilelere ay\u0131rd\u0131k. Allah kat\u0131nda en de\u011ferli olan\u0131n\u0131z, Ona kar\u015f\u0131 gelmekten en \u00e7ok sak\u0131nan\u0131n\u0131zd\u0131r. \u015e\u00fcphesiz Allah hakk\u0131yla bilendir, hakk\u0131yla haberdar oland\u0131r.\u201d<a href=\"#_ftn4\" name=\"_ftnref4\">[4]<\/a><\/strong> Farkl\u0131 bir \u0131rktan ya da milletten olman\u0131n yahut sosyal bir stat\u00fcn\u00fcn getirdi\u011fi \u00f6zellikler birer \u00fcst\u00fcnl\u00fck kayna\u011f\u0131 olarak g\u00f6r\u00fclemez. \u0130nsan\u0131n \u015feref ve de\u011feri, kendi iradesi ile elde etmedi\u011fi etnik aidiyete de\u011fil, kendi irade ve \u00e7abas\u0131yla elde etti\u011fi de\u011ferlere ba\u011fl\u0131d\u0131r. Hutbemizi Peygamberimiz (s.a.v.)\u2019in \u015fu hadisiyle bitirelim: <strong>\u201cKim \u0131rk\u00e7\u0131l\u0131\u011fa \u00e7a\u011f\u0131rarak yahut \u0131rk\u00e7\u0131l\u0131ktan dolay\u0131 ba\u015fkas\u0131na k\u0131zarak gayesi belirsiz bir toplulu\u011fun bayra\u011f\u0131 alt\u0131na girerse onun \u00f6l\u00fcm\u00fc cahiliyedeki \u00f6l\u00fcm gibidir.\u201d<\/strong><a href=\"#_ftn5\" name=\"_ftnref5\"><strong>[5]<\/strong><\/a><\/p>\n<p>Y\u00fcce Allah bizlere \u0131rk\u00e7\u0131l\u0131ktan uzak bir ya\u015fan s\u00fcrmeyi nasip eylesin. &nbsp;Bizi zihinleri ve y\u00fcrekleri bir, gayeleri ve duygular\u0131 bir, sevgileri ve h\u00fcz\u00fcnleri bir karde\u015fler toplulu\u011fu eylesin! Amin.<\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> \u0130sr\u00e2 suresi, 17:70<\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> Buh\u00e2r\u00ee, \u0130man, 22<\/p>\n<p><a href=\"#_ftnref3\" name=\"_ftn3\"><sup>[3]<\/sup><\/a> M\u00fcslim, Hac, 147<\/p>\n<p><a href=\"#_ftnref4\" name=\"_ftn4\"><sup>[4]<\/sup><\/a> Hucur\u00e2t suresi, 49:13<\/p>\n<p><a href=\"#_ftnref5\" name=\"_ftn5\"><sup>[5]<\/sup><\/a> M\u00fcslim, \u0130m\u00e2re, 57<\/p>\n<p><a class=\"pdf_icon\" href=\"https:\/\/www.igmg.org\/wp-content\/uploads\/2025\/02\/TR_14_02_25_I_nsan_Onurunun_Zedelenmesi_Irkc_ilik_.pdf\">Hutbe-T\u00fcrk\u00e7e<\/a><\/p>\n<p><a href=\"https:\/\/www.igmg.org\/wp-content\/uploads\/2025\/02\/DE_14.02.2025.pdf\">Hutbe-Almanca<\/a><\/p>\n<p><a class=\"pdf_icon\" href=\"https:\/\/www.igmg.org\/wp-content\/uploads\/2025\/02\/EN_14_02_25_Racism_A_Wound_to_Human_Dignity_.pdf\">Hutbe-\u0130ngilizce<\/a><\/p>\n<p><a class=\"pdf_icon\" href=\"https:\/\/www.igmg.org\/wp-content\/uploads\/2025\/02\/FR_14_02_25_Le_racisme_comme_atteinte_a_la_dignite_humaine_.pdf\">Hutbe-<span class=\"Y2IQFc\" lang=\"tr\">Frans\u0131zca<\/span><\/a><\/p>\n<p><a class=\"pdf_icon\" href=\"https:\/\/www.igmg.org\/wp-content\/uploads\/2025\/02\/\u0627\u0644_\u0639_\u0646_\u0635_\u0631_\u064a_\u0629_.pdf\">Hutbe-Arap\u00e7a<\/a><\/p>\n<p><a class=\"pdf_icon\" href=\"https:\/\/www.igmg.org\/wp-content\/uploads\/2025\/02\/NL_14_02_25_Aantasting_van_menselijke_waardigheid_Racisme_.pdf\">Hutbe-Hollandaca<\/a><\/p>\n<p><a class=\"pdf_icon\" href=\"https:\/\/www.igmg.org\/wp-content\/uploads\/2025\/02\/SV_14_02_25_Kra_nkning_av_ma_nniskans_va_rdighet_rasism_.pdf\">Hutbe-\u0130sve\u00e7\u00e7e<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Allah, insano\u011flunu \u201cyery\u00fcz\u00fcn\u00fcn en de\u011ferli varl\u0131\u011f\u0131\u201d[1] olarak yaratm\u0131\u015f ve ona do\u011fu\u015ftan bir \u015feref, haysiyet, sayg\u0131nl\u0131k bah\u015fetmi\u015ftir. Hi\u00e7 kimse bir ba\u015fkas\u0131n\u0131 \u0131rk\u0131ndan dolay\u0131 ya da ba\u015fka bir sebeple k\u00fc\u00e7\u00fcmseyemez.<\/p>\n","protected":false},"author":1,"featured_media":31294,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23242,23239],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/55420"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=55420"}],"version-history":[{"count":1,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/55420\/revisions"}],"predecessor-version":[{"id":55421,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/55420\/revisions\/55421"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media\/31294"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=55420"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=55420"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=55420"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}