{"id":55497,"date":"2025-02-13T12:10:54","date_gmt":"2025-02-13T11:10:54","guid":{"rendered":"https:\/\/www.igmg.org\/?p=55497"},"modified":"2025-02-20T12:11:56","modified_gmt":"2025-02-20T11:11:56","slug":"kalbin-en-bueyuek-hazzi-allahi-bilmektir","status":"publish","type":"post","link":"https:\/\/www.igmg.org\/tr\/kalbin-en-bueyuek-hazzi-allahi-bilmektir\/","title":{"rendered":"\u201cKalbin En B\u00fcy\u00fck Hazz\u0131 Allah\u2019\u0131 Bilmektir\u201d"},"content":{"rendered":"
\n

Kalp, Nefes ve Ruh temas\u0131yla d\u00fczenlenen bir sempozyumda konu\u015fan Prof. Dr. Noor \u201cNihai bilginin kayna\u011f\u0131 Allah oldu\u011fu i\u00e7in, kalp en b\u00fcy\u00fck hazz\u0131 ve mutlulu\u011fu Allah\u2019\u0131 bilmekte bulur.\u201d dedi.<\/p>\n

\u0130bn Haldun \u00dcniversitesi (\u0130HU) \u00d6\u011fretim \u00dcyesi Prof. Dr. Noraini Noor, bilginin ne kadar b\u00fcy\u00fck ve y\u00fcce ise kalbin edindi\u011fi hazz\u0131n da o kadar artt\u0131\u011f\u0131n\u0131 belirterek, \u201cNihai bilginin kayna\u011f\u0131 Allah oldu\u011fu i\u00e7in, kalp en b\u00fcy\u00fck hazz\u0131 ve mutlulu\u011fu Allah\u2019\u0131 bilmekte bulur. Bu nedenle baz\u0131 alimler Allah\u2019\u0131 sevme \u00f6zelli\u011fini insan\u0131n Allah\u2019\u0131 bilme yoluyla elde edebilece\u011fi en y\u00fcksek erdem olarak g\u00f6r\u00fcrler ve bu erdem, ruhun veya kalbin ula\u015fabilece\u011fi en y\u00fcce makamd\u0131r.\u201d dedi.<\/p>\n

BATI\u2019DA MUTLULU\u011eUN TAR\u0130F\u0130<\/b><\/p>\n

Prof. Dr. Noor, yapt\u0131\u011f\u0131 konu\u015fmada Bat\u0131\u2019da mutlulu\u011fun tarifinin iyi bir ya\u015fam aray\u0131\u015f\u0131 oldu\u011funu ifade ederek, \u201cModern bilim, ayd\u0131nlanma ve kiliseden empoze edilen din\u00ee doktrinden \u00f6zg\u00fcrle\u015fme yani ba\u011f\u0131ms\u0131z d\u00fc\u015f\u00fcnce, insan\u0131n do\u011fas\u0131na dair rasyonelli\u011fe dayanan yeni bir anlay\u0131\u015f ve mekanik d\u00fcnya g\u00f6r\u00fc\u015f\u00fcd\u00fcr. Mutlulu\u011fa dair erken d\u00f6nem yakla\u015f\u0131mlar\u0131nda de\u011fi\u015fim hazza odaklanma olarak geli\u015fir ve art\u0131k erdemlilikten bahsedilmez. Bentham\u2019\u0131n faydac\u0131l\u0131k anlay\u0131\u015f\u0131, mutlulu\u011fa hedonist a\u00e7\u0131dan bakmakt\u0131r ve temelde insanlar\u0131 motive eden haz ve ac\u0131 vard\u0131r. Mutlulu\u011fa ula\u015fman\u0131n yolu ise hazz\u0131 artt\u0131rmak, ac\u0131y\u0131 ve \u00e7ile \u00e7ekmeyi azaltmak olarak kar\u015f\u0131m\u0131za \u00e7\u0131kar.\u201d dedi.<\/p>\n

1700\u2019l\u00fc y\u0131llar\u0131n ortalar\u0131nda demokrasinin ve romantik ak\u0131m\u0131n y\u00fckseli\u015fiyle birlikte s\u0131radan insanlara kendi hayatlar\u0131 \u00fczerinde karar verme g\u00fcc\u00fc veren bir y\u00f6netim sisteminde mutlulu\u011fu araman\u0131n bir hak olarak g\u00f6r\u00fclmesi ve ki\u015fisel tercih olarak bireysellik, duygu, sevgi, a\u015fk gibi duygularla kar\u015f\u0131la\u015f\u0131ld\u0131\u011f\u0131n\u0131 dile getiren Noor, konu\u015fmas\u0131n\u0131 \u015f\u00f6yle s\u00fcrd\u00fcrd\u00fc:<\/p>\n

\u201c20. y\u00fczy\u0131lda Freud\u2019un bilin\u00e7alt\u0131 kavram\u0131nda h\u00fcmanist teorilere bakt\u0131\u011f\u0131m\u0131z zaman iki yakla\u015f\u0131m g\u00f6r\u00fcr\u00fcz. Bunlar\u0131n birincisi antik-kadim yakla\u015f\u0131m di\u011feri ise modern yakla\u015f\u0131md\u0131r. Ancak mutlulu\u011fa \u0130slami bak\u0131\u015f a\u00e7\u0131s\u0131ndan yakla\u015ft\u0131\u011f\u0131m\u0131z zaman insan\u0131n varolu\u015f nedeni Allah\u2019a ibadet etmektir ve ibadetin en y\u00fcce formu da Allah\u2019\u0131 bilmektir. Bu bilgi, Allah\u2019a imana ve sonu\u00e7ta bu d\u00fcnyada ve ahirette daha y\u00fcksek derecede erdem ve mutlulu\u011fa ula\u015fmaya yol a\u00e7ar. <\/p>\n

\n
\"\"<\/a><\/div>\n
HAYAT<\/a> | 26 May\u0131s 2021<\/span> Kur\u2019\u00e2n-\u0131 Ker\u00eem Okumak<\/a><\/div>\n<\/div>\n

KALICI MUTLULU\u011eUN KAYNA\u011eI<\/b><\/p>\n

Dolay\u0131s\u0131yla kal\u0131c\u0131 mutlulu\u011fun kayna\u011f\u0131 Allah\u2019\u0131 bilmektir (marifet). Gazali, bir \u015feyin mutlulu\u011funun, onun hazz\u0131 ve kolayl\u0131\u011f\u0131 buldu\u011fu \u015feyde oldu\u011funu ve kalbin ya da nefsin mutlulu\u011funun yarat\u0131ld\u0131\u011f\u0131 \u015feyde, yani nihai ger\u00e7e\u011fin bilgisinde oldu\u011funu belirtmi\u015ftir. Bilgi ne kadar b\u00fcy\u00fck ve y\u00fcce ise, kalbin edindi\u011fi haz da o kadar artar. Nihai bilginin kayna\u011f\u0131 Allah oldu\u011fu i\u00e7in, kalp en b\u00fcy\u00fck hazz\u0131 ve mutlulu\u011fu Allah\u2019\u0131 bilmekte bulur. Bu nedenle baz\u0131 alimler Allah\u2019\u0131 sevme \u00f6zelli\u011fini insan\u0131n Allah\u2019\u0131 bilme yoluyla elde edebilece\u011fi en y\u00fcksek erdem olarak g\u00f6r\u00fcrler ve bu erdem, ruhun veya kalbin ula\u015fabilece\u011fi en y\u00fcce makamd\u0131r.\u201d<\/p>\n

\u201c\u0130slam psikolo\u011fu ve psikoterapisinin amac\u0131n\u0131 bilmesi ve anlamas\u0131 \u00e7ok \u00f6nemlidir\u201d<\/p>\n

\u0130stanbul Sabahattin Zaim \u00dcniversitesi \u00d6\u011fretim \u00dcyesi Dr. Manal Mohammad Asif de \u201c\u0130slam miras\u0131ndan giri\u015fimlerin elde edilmesi ve modern psikoterapide kullan\u0131m\u0131\u201d konulu sunumunda, \u0130slami psikoterapinin nedenlerini anlatarak, \u201cBug\u00fcne kadar \u0130slam psikologlar\u0131 aras\u0131ndaki tart\u0131\u015fman\u0131n \u00e7o\u011fu \u0130slami psikoterapinin i\u00e7eri\u011finde olmu\u015ftur. \u0130slami psikoterapiye uygun yakla\u015f\u0131mlar hakk\u0131nda baz\u0131 diyaloglar da olabilir. Ancak \u015fu ana kadar \u0130slami psikoterapinin amac\u0131yla ilgili \u00e7ok az \u015fey s\u00f6ylendi. M\u00fcsl\u00fcman psikologlara \u0130slami psikoterapinin as\u0131l amac\u0131 soruldu\u011funda, M\u00fcsl\u00fcman olmayan meslekta\u015flar\u0131 gibi onlarda as\u0131l amac\u0131n hastan\u0131n iyile\u015fmesine ve uyum sa\u011flamas\u0131na yard\u0131mc\u0131 olmak oldu\u011funu s\u00f6yler.\u201d diye konu\u015ftu.<\/p>\n

B\u0130REY\u0130N REFAHI TOPLUMUN REFAHIDIR<\/b><\/p>\n

\u0130slami a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda bu cevab\u0131n eksik ve kapsaml\u0131 olmad\u0131\u011f\u0131na dikkati \u00e7eken Asif, \u015f\u00f6yle devam etti:<\/p>\n

\u201cBir \u0130slam psikolo\u011fu ve psikoterapisinin amac\u0131n\u0131 bilmesi ve a\u00e7\u0131k\u00e7a anlamas\u0131 \u00e7ok \u00f6nemlidir. \u00c7\u00fcnk\u00fc onun klinik uygulamas\u0131, kendisi ve hastalar\u0131 i\u00e7in daha anlaml\u0131, kullan\u0131\u015fl\u0131 ve faydal\u0131 olacakt\u0131r. \u00dcstelik, amac\u0131 bilmek ve anlamak \u0130slam psikolo\u011funun i\u00e7inde rahat\u00e7a \u00e7al\u0131\u015fabilece\u011fi g\u00fcvenli bir \u0130slami \u00e7er\u00e7eve olu\u015fturmas\u0131na yard\u0131mc\u0131 olacakt\u0131r. Genel olarak bu \u00e7er\u00e7eve bireyin mefsedetini yani itidal \u00e7izgisinden sapmas\u0131n\u0131 ve bozulmas\u0131n\u0131 \u00f6nlemek ve bu d\u00fcnyadaki maslahat\u0131n\u0131 yani iyili\u011fini, uygunlu\u011funu ve refah\u0131n\u0131 artt\u0131rmakt\u0131r. Ayr\u0131ca bireyin cezaland\u0131r\u0131lmas\u0131n\u0131 \u00f6nlemek ve ahiretteki m\u00fck\u00e2fat\u0131na te\u015fvik etmek ve toplumsal mefsedeti \u00f6nlemek ve bu d\u00fcnyadaki refaha te\u015fvik etmektir.\u201d<\/p>\n

Asif, \u015feriat\u0131n ama\u00e7lar\u0131n\u0131n ise hem bireyin hem de toplumun faydalanmas\u0131n\u0131 sa\u011flayan refaha y\u00f6nelik dengeli bir yakla\u015f\u0131m\u0131 destekledi\u011fini aktararak, \u201cBa\u015fka bir deyi\u015fle, ne bireysel refah i\u00e7in toplumsal refahtan ne de toplumsal refah i\u00e7in bireysel refahtan taviz verilen bir yakla\u015f\u0131m\u0131 destekler. Birey, bir toplumun temel birimi olan ailenin \u00fcyesidir. Bu nedenle bireyin refah\u0131n\u0131 elde ederek toplumun refah\u0131n\u0131 elde edebiliriz. Bireyin refah\u0131, zarardan ziyade toplumsal refaha yol a\u00e7acak \u015fekilde korunmas\u0131yla sa\u011flan\u0131r. Bu y\u00fczden \u0130slami psikolog amac\u0131n\u0131 yerine getirmek i\u00e7in tedavi s\u0131ras\u0131nda hastas\u0131n\u0131n refah\u0131 \u00fczerinde \u00e7al\u0131\u015f\u0131rken toplumun refah\u0131n\u0131 g\u00f6z \u00f6n\u00fcnde bulundurmak mecburiyetindedir.\u201d de\u011ferlendirmesinde bulundu. (camiahaber<\/a>)<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Kalp, Nefes ve Ruh temas\u0131yla d\u00fczenlenen bir sempozyumda konu\u015fan Prof. Dr. Noor \u201cNihai bilginin kayna\u011f\u0131 Allah oldu\u011fu i\u00e7in, kalp en b\u00fcy\u00fck hazz\u0131 ve mutlulu\u011fu Allah\u2019\u0131 bilmekte bulur.\u201d dedi. \u0130bn Haldun \u00dcniversitesi (\u0130HU) \u00d6\u011fretim \u00dcyesi Prof. Dr. Noraini Noor, bilginin ne kadar b\u00fcy\u00fck ve y\u00fcce ise kalbin edindi\u011fi hazz\u0131n da o kadar artt\u0131\u011f\u0131n\u0131 belirterek, \u201cNihai bilginin kayna\u011f\u0131 […]<\/p>\n","protected":false},"author":1,"featured_media":55498,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23256],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/55497"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=55497"}],"version-history":[{"count":1,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/55497\/revisions"}],"predecessor-version":[{"id":55503,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/55497\/revisions\/55503"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media\/55498"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=55497"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=55497"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=55497"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}