{"id":57685,"date":"2025-08-14T14:52:53","date_gmt":"2025-08-14T12:52:53","guid":{"rendered":"https:\/\/www.igmg.org\/?p=57685"},"modified":"2025-08-14T14:52:53","modified_gmt":"2025-08-14T12:52:53","slug":"su-i-zan-tecessuesuen-ve-giybetin-zararlari","status":"publish","type":"post","link":"https:\/\/www.igmg.org\/tr\/su-i-zan-tecessuesuen-ve-giybetin-zararlari\/","title":{"rendered":"Su-i Zan, Tecess\u00fcs\u00fcn ve G\u0131ybetin Zararlar\u0131"},"content":{"rendered":"

Muhterem M\u00fcsl\u00fcmanlar!
\n<\/strong>Kur\u2019an-\u0131 Kerim\u2019in g\u00f6nderili\u015f gayelerinden biri de insan f\u0131trat\u0131n\u0131n bozulmadan korunmas\u0131d\u0131r. Kur\u2019an\u2019\u0131n b\u00fct\u00fcn \u00f6\u011fretileri, insana dengeli ve \u00f6l\u00e7\u00fcl\u00fc bir ki\u015filik kazand\u0131rmay\u0131 ama\u00e7lar. Y\u00fcce Allah, Kur\u2019an\u2019daki mesajlar arac\u0131l\u0131\u011f\u0131yla, insan ki\u015fili\u011fini bozacak her t\u00fcrl\u00fc olumsuz inan\u00e7 ve davran\u0131\u015f bi\u00e7imine m\u00fcdahale etmi\u015ftir. \u0130slam\u2019da bireyin f\u0131trat\u0131n\u0131n korunmas\u0131 hedeflendi\u011fi gibi, toplumsal ili\u015fkilerde de uyum ve dengeyi muhafaza etmek ama\u00e7lan\u0131r. Kur\u2019an, toplumsal ili\u015fkileri yoluna koyan tutum ve davran\u0131\u015flar\u0131 te\u015fvik ederken, toplumun huzurunu bozan b\u00fct\u00fcn fiilleri de yasaklar. Okudu\u011fum \u00e2yet-i ker\u00eemede Y\u00fcce Rabbimiz \u201cEy iman edenler! Zann\u0131n \u00e7o\u011fundan sak\u0131n\u0131n; \u00e7\u00fcnk\u00fc baz\u0131 zanlar g\u00fcnaht\u0131r. Gizlilikleri ara\u015ft\u0131rmay\u0131n, birbirinizin g\u0131ybetini yapmay\u0131n. Herhangi biriniz, \u00f6lm\u00fc\u015f karde\u015finin etini yemekten ho\u015flan\u0131r m\u0131? Tabii ki bundan tiksindiniz! Allah\u2019a itaatsizlikten de sak\u0131n\u0131n. Allah t\u00f6vbeleri \u00e7ok\u00e7a kabul etmektedir, rahmeti sonsuzdur.\u201d[1]<\/a><\/strong>  buyurmak suretiyle, insan ki\u015fili\u011fini bozan davran\u0131\u015flardan suizan, tecess\u00fcs ve g\u0131ybeti, bu \u00fc\u00e7 k\u00f6t\u00fc huyu yasak kapsam\u0131na alm\u0131\u015ft\u0131r.<\/p>\n

K\u0131ymetli Karde\u015flerim!
\n<\/strong>Zan, kesin bilgi olmadan tahminde bulunmak ve buna dayanarak h\u00fck\u00fcm vermek demektir. \u0130yi tahmine \u201ch\u00fcsn\u00fczan\u201d, k\u00f6t\u00fc tahmin ve d\u00fc\u015f\u00fcnmeye de \u201csuizan\u201d denir. Burada uzak durulmas\u0131 istenen k\u00f6t\u00fc zand\u0131r. Zann\u0131n insan\u0131n i\u00e7inden ge\u00e7mesi, s\u00f6z veya davran\u0131\u015f olarak ortaya konulmamas\u0131 bir sak\u0131nca do\u011furmaz. Tecess\u00fcs ise \u201cdikkat ve gayretle ara\u015ft\u0131rmak\u201d anlam\u0131na gelirken, dinimizde ba\u015fkalar\u0131n\u0131n gizli h\u00e2llerini, k\u00f6t\u00fcl\u00fck ve kusurlar\u0131n\u0131 ara\u015ft\u0131rmak anlam\u0131nda kullan\u0131l\u0131r. \u0130nsanlar\u0131n dokunulmaz hak ve h\u00fcrriyetleri, mahremiyetleri vard\u0131r. Bunlardan biri de gizli h\u00e2llerin ara\u015ft\u0131r\u0131lmamas\u0131d\u0131r. Ay\u0131p ve kusur ara\u015ft\u0131rmak suizana dayanan davran\u0131\u015flard\u0131r. Bu t\u00fcr davran\u0131\u015fta genel olarak, herhangi birinin ay\u0131b\u0131n\u0131 ve eksi\u011fini, bir s\u0131rr\u0131n\u0131 \u00f6\u011frenip a\u00e7\u0131klama k\u00f6t\u00fc niyeti vard\u0131r. Peygamber Efendimiz (s.a.v.) bir had\u00ees-i \u015ferifte \u015f\u00f6yle buyurmaktad\u0131r: \u201cZandan sak\u0131n\u0131n\u0131z. \u00c7\u00fcnk\u00fc zan, s\u00f6zlerin en yalan olan\u0131d\u0131r. Ba\u015fkalar\u0131n\u0131n konu\u015ftuklar\u0131n\u0131 dinlemeyin, ay\u0131plar\u0131n\u0131 ara\u015ft\u0131rmay\u0131n, birbirinize kar\u015f\u0131 \u00f6v\u00fcn\u00fcp b\u00f6b\u00fcrlenmeyin, birbirinizi k\u0131skanmay\u0131n, kin tutmay\u0131n, y\u00fcz \u00e7evirmeyin. Ey Allah\u2019\u0131n kullar\u0131! Allah\u2019\u0131n size emretti\u011fi gibi karde\u015f olun.\u201d[2]<\/strong><\/a><\/em><\/p>\n

Aziz M\u00fcminler!
\n<\/strong>Toplumu ifsat eden \u00fc\u00e7 k\u00f6t\u00fc huydan bir di\u011feri de g\u0131ybettir. G\u0131ybet, bir kimsenin kendisinin bulunmad\u0131\u011f\u0131 ortamda, ho\u015flanmayaca\u011f\u0131 s\u00f6zlerle ondan bahsetmek demektir. \u0130nsan\u0131 g\u0131yab\u0131nda ele\u015ftirmek, \u00e7eki\u015ftirmek ve r\u0131za g\u00f6stermeyece\u011fi s\u00f6zler s\u00f6ylemektir. Halk aras\u0131nda buna dedikodu da denir. Ki\u015finin bedeni, nesebi, ahlak\u0131, i\u015fi, dini, elbisesi, evi, bine\u011fi ve benzeri hususlar dedikodu konusu olabilir. \u00d6rne\u011fin g\u00f6z\u00fcn \u015fa\u015f\u0131l\u0131\u011f\u0131, sa\u00e7lar\u0131n d\u00f6k\u00fckl\u00fc\u011f\u00fc, uzun veya k\u0131sa boylu olmak gibi nitelikler hakk\u0131nda alayl\u0131 bir \u015fekilde bahsedilmesi g\u0131ybet olur. Hz. Peygamberimiz (s.a.v.), \u201cG\u0131ybet nedir bilir misiniz?\u201d<\/em> diye sormu\u015f, sahabe; \u201cAllah ve Resul\u00fc daha iyi bilir.\u201d cevab\u0131n\u0131 vermi\u015fler, bunun \u00fczerine Peygamberimiz (s.a.v.) \u201cKarde\u015fini onun ho\u015flanmad\u0131\u011f\u0131 bir nitelik ile anmand\u0131r.\u201d<\/em> diye tarif etmi\u015ftir. Kendisine, \u201cKarde\u015fimde dedi\u011fim nitelik varsa ne buyurursunuz?\u201d denilmesi \u00fczerine, \u201cE\u011fer dedi\u011fin s\u0131fat karde\u015finde varsa i\u015fte o zaman g\u0131ybet olur. Yoksa, ona b\u00fchtan ve iftira etmi\u015f olursun.\u201d<\/em>[3]<\/a> buyurmu\u015ftur. Hutbemin ba\u015f\u0131nda okudu\u011fum had\u00ees-i \u015ferifte ise Res\u00fbl-i Ekrem (s.a.v.) Efendimiz \u201cBir kimse karde\u015finin \u0131rz ve \u015ferefini, onu g\u0131ybet edene kar\u015f\u0131 savunursa, Allah da k\u0131yamet g\u00fcn\u00fc o kimseyi cehennemden korur.\u201d[4]<\/strong><\/a><\/em> buyurmu\u015ftur.<\/p>\n

Karde\u015flerim!
\n<\/strong>Suizan, tecess\u00fcs, g\u0131ybet toplumun huzur ve g\u00fcvenini zedeler, insanlar aras\u0131nda bulunmas\u0131 gereken en \u00f6nemli ilke olan g\u00fcveni, birlik ve beraberli\u011fi zay\u0131flat\u0131r. Fertlerin birbirlerinin arkalar\u0131ndan konu\u015fmalar\u0131, laf ta\u015f\u0131malar\u0131, suizanda bulunmalar\u0131 sebebiyle toplumda huzur ve g\u00fcven ortadan kalkar, birbirine g\u00fcveni olmayan fertlerin meydana getirdi\u011fi cemiyette d\u00fczen bozulur, sevgi ve huzur ortadan kalkar.<\/p>\n

\u0130nsan\u0131n en \u00e7ok dikkat etmesi gereken organlar\u0131ndan biri hi\u00e7 \u015f\u00fcphe yok ki dilidir. Dil, insan\u0131n duygu ve d\u00fc\u015f\u00fcncelerini ifade etti\u011fi organd\u0131r. Bazen bu dil \u00f6yle s\u00f6zler s\u00f6yler ki, \u00f6fke ve deh\u015fet i\u00e7inde bulunan ki\u015fi veya toplumu sakinle\u015ftirir. Bazen de \u00f6yle s\u00f6zler s\u00f6yler ki toplumlar\u0131 aya\u011fa kald\u0131r\u0131r. Bunun i\u00e7in insan\u0131n en \u00e7ok dikkat etmesi gereken organ\u0131 dilidir.<\/p>\n

Mevla kalplerimize h\u00fcsn\u00fczan nasip etsin. Dilimizi do\u011fruluktan, g\u00f6z\u00fcm\u00fcz\u00fc tecess\u00fcsten, g\u00f6nl\u00fcm\u00fcz\u00fc k\u00f6t\u00fc zandan muhafaza eylesin. Bizleri g\u0131ybetten uzak, karde\u015fli\u011fe yak\u0131n, fitneden uzak, birli\u011fe yak\u0131n kullar\u0131ndan eylesin. Amin!<\/p>\n

[1]<\/a> Hucur\u00e2t suresi, 49:12<\/p>\n

[2]<\/a> M\u00fcslim, Birr, 30<\/p>\n

[3]<\/a> M\u00fcslim, Birr, 70<\/p>\n

[4]<\/a> Tirmiz\u00ee, Birr, 20<\/p>\n

Hutbe-T\u00fcrk\u00e7e<\/a><\/p>\n

Hutbe-Almanca<\/a><\/p>\n

Hutbe-\u0130ngilizce<\/a><\/p>\n

Hutbe-Frans\u0131zca<\/span><\/a><\/p>\n

Hutbe-Arap\u00e7a<\/a><\/p>\n

Hutbe-Hollandaca<\/a><\/p>\n

Hutbe-Danca<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Kur\u2019an-\u0131 Kerim\u2019in g\u00f6nderili\u015f gayelerinden biri de insan f\u0131trat\u0131n\u0131n bozulmadan korunmas\u0131d\u0131r. Kur\u2019an\u2019\u0131n b\u00fct\u00fcn \u00f6\u011fretileri, insana dengeli ve \u00f6l\u00e7\u00fcl\u00fc bir ki\u015filik kazand\u0131rmay\u0131 ama\u00e7lar.<\/p>\n","protected":false},"author":1,"featured_media":31312,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23242,23239],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/57685"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=57685"}],"version-history":[{"count":1,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/57685\/revisions"}],"predecessor-version":[{"id":57686,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/57685\/revisions\/57686"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media\/31312"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=57685"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=57685"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=57685"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}