{"id":59505,"date":"2026-01-15T10:29:16","date_gmt":"2026-01-15T09:29:16","guid":{"rendered":"https:\/\/www.igmg.org\/?p=59505"},"modified":"2026-01-15T12:02:27","modified_gmt":"2026-01-15T11:02:27","slug":"kul-hakki-ve-toplumsal-denge","status":"publish","type":"post","link":"https:\/\/www.igmg.org\/tr\/kul-hakki-ve-toplumsal-denge\/","title":{"rendered":"Kul Hakk\u0131 ve Toplumsal Denge"},"content":{"rendered":"

Muhterem M\u00fcsl\u00fcmanlar!
\n<\/strong>\u0130slam ahlak\u0131n\u0131n en temel esaslar\u0131ndan biri kul hakk\u0131d\u0131r. \u00c2limler kul hakk\u0131na riayeti, \u201cAllah\u2019\u0131n yaratt\u0131klar\u0131na \u015fefkat g\u00f6stermek\u201d diye tarif etmi\u015flerdir. \u00c7\u00fcnk\u00fc Rabbimiz insan\u0131 m\u00fckerrem k\u0131lm\u0131\u015f, onun mal\u0131na, can\u0131na, haysiyetine bir dokunulmazl\u0131k vermi\u015ftir. Bu nedenle Kur\u2019an, \u201cAran\u0131zda mallar\u0131n\u0131z\u0131 haks\u0131z yollarla yemeyin<\/strong>.\u201d[1]<\/sup><\/a> buyururken sadece maddi haks\u0131zl\u0131klar\u0131 de\u011fil, her t\u00fcrl\u00fc zulm\u00fc yasaklamaktad\u0131r. Zulm\u00fcn Kur\u2019an literat\u00fcr\u00fcndeki kar\u015f\u0131l\u0131klar\u0131ndan biri de kul hakk\u0131na girmektir. Yani, kul hakk\u0131na girmek de bir \u00e7e\u015fit zul\u00fcmd\u00fcr.<\/p>\n

Karde\u015flerim!<\/strong>
\nKul hakk\u0131 yaln\u0131zca birinin mal\u0131n\u0131 \u00e7almak veya gasp etmek de\u011fildir. Bir insan\u0131n; onurunu k\u0131rmak, arkas\u0131ndan konu\u015fmak, aldatmak, borcu \u00f6demeyi keyf\u00ee \u015fekilde geciktirmek, bir \u00e7al\u0131\u015fan\u0131 eme\u011finin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 vermeyerek yormak, kamu mal\u0131n\u0131 israf etmek, sosyal medyada veya ger\u00e7ek hayatta birini itibars\u0131zla\u015ft\u0131rmak da kul hakk\u0131d\u0131r. Nitekim Peygamberimiz (s.a.v.), \u201cM\u00fcsl\u00fcman, elinden ve dilinden M\u00fcsl\u00fcmanlar\u0131n zarar g\u00f6rmedi\u011fi kimsedir.<\/em>\u201d[2]<\/sup><\/a> buyurmu\u015ftur. Yani kul hakk\u0131n\u0131n alan\u0131 evden ticarete, i\u015fyerinden sosyal medyaya kadar kar\u015f\u0131l\u0131kl\u0131 ili\u015fkinin var oldu\u011fu  her yerdir.<\/p>\n

Bug\u00fcn toplumumuzun ya\u015fad\u0131\u011f\u0131 en derin krizlerden biri g\u00fcven krizidir. \u0130nsanlar\u0131n birbirine g\u00fcvenemedi\u011fi, al\u0131\u015fveri\u015fte \u015f\u00fcphe duydu\u011fu, emanetin zay\u0131flad\u0131\u011f\u0131 bir hayat olu\u015ftu. Bu g\u00fcven kayb\u0131n\u0131n temel sebebi do\u011frulu\u011fun ve adaletin zay\u0131flamas\u0131, kul hakk\u0131n\u0131n hafife al\u0131nmas\u0131d\u0131r. Mesela internette bir \u00fcr\u00fcn satarken kusuru gizlemek, kirada fahi\u015f art\u0131\u015fla kirac\u0131y\u0131 zor duruma d\u00fc\u015f\u00fcrmek, kiray\u0131 \u00f6demeyerek ev sahibini ma\u011fdur etmek, i\u015fyerinde bir \u00e7al\u0131\u015fan\u0131n eme\u011fini yok saymak, randevusuna zaman\u0131nda gelmemek\u2026 Bunlar\u0131n her biri hem d\u00fcnyada hem ahirette a\u011f\u0131r sorumluluk do\u011furur. Nitekim Efendimiz (s.a.v.) m\u00fcflis hadisiyle bizi uyarm\u0131\u015ft\u0131r: \u201c\u00dcmmetimin m\u00fcflisi; k\u0131yamet g\u00fcn\u00fc namaz, oru\u00e7, zek\u00e2tla gelir fakat s\u00f6vd\u00fc\u011f\u00fc, iftira etti\u011fi, mal\u0131n\u0131 yedi\u011fi, kan\u0131n\u0131 d\u00f6kt\u00fc\u011f\u00fc kimseler onun sevaplar\u0131n\u0131 al\u0131r; sevaplar\u0131 t\u00fckenirse onlar\u0131n g\u00fcnahlar\u0131 ona y\u00fcklenir ve cehenneme at\u0131l\u0131r.\u201d<\/em>[3]<\/sup><\/a>Bu hadisin i\u015faret etti\u011fi hakikat \u015fudur: \u0130nsan namaz\u0131n\u0131 da k\u0131lsa, oru\u00e7 da tutsa; kul hakk\u0131 varken bu ibadetler ki\u015fiyi kurtarmaya yetmeyebilir.<\/p>\n

Kur\u2019an ayr\u0131ca \u201c\u00d6l\u00e7t\u00fc\u011f\u00fcn\u00fczde tam \u00f6l\u00e7\u00fcn, do\u011fru teraziyle tart\u0131n<\/strong>.\u201d[4]<\/sup><\/a> buyurarak adaletin yaln\u0131zca mahkemede de\u011fil; al\u0131\u015fveri\u015fte, s\u00f6zde, davran\u0131\u015fta, i\u015f ahlak\u0131nda, ailede ve toplumsal ili\u015fkilerde de ge\u00e7erli oldu\u011funu hat\u0131rlatmaktad\u0131r. Bu y\u00fczden kul hakk\u0131ndan korunman\u0131n yolu adaleti hayat\u0131n merkezine alarak her alan\u0131na ta\u015f\u0131makt\u0131r. \u00d6fkelendi\u011finde adalet, kazan\u00e7ta d\u00fcr\u00fcstl\u00fck, ili\u015fkilerde \u00f6l\u00e7\u00fc, sosyal medyada sorumluluk, bor\u00e7ta titizlik, hepsi kul hakk\u0131ndan sak\u0131nman\u0131n gere\u011fidir.<\/p>\n

Aziz Karde\u015flerim
\n<\/strong>Hak sahipleriyle helalle\u015fmek, bug\u00fcn yap\u0131lacak en b\u00fcy\u00fck ar\u0131nmad\u0131r. D\u00fcnyada helalle\u015fmek, ahirette hesap y\u00fck\u00fcn\u00fc hafifletir. Rabbimiz bizleri elinden ve dilinden kimsenin zarar g\u00f6rmedi\u011fi m\u00fcmin kullar\u0131ndan eylesin. \u00c2min.<\/p>\n

[1]<\/a> Bakara suresi, 2:188<\/p>\n

[2]<\/a> Buh\u00e2r\u00ee, \u00cem\u00e2n, 4<\/p>\n

[3]<\/a> M\u00fcslim, Birr, 59. Tirmiz\u00ee, K\u0131y\u00e2met, 2<\/p>\n

[4]<\/a> \u0130sr\u00e2 suresi, 17:35<\/p>\n

Hutbe \u2013 T\u00fcrk\u00e7e<\/span><\/a><\/p>\n

Hutbe \u2013 Almanca<\/span><\/a><\/p>\n

Hutbe \u2013 \u0130ngilizce<\/span><\/a><\/p>\n

Hutbe \u2013 Frans\u0131zca<\/span><\/a><\/p>\n

Hutbe \u2013 Arap\u00e7a<\/span><\/a><\/p>\n

Hutbe \u2013 <\/span>Felemenk\u00e7e<\/a><\/p>\n

Hutbe \u2013 \u0130sve\u00e7\u00e7e<\/a>
\nHutbe – Danca<\/a><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130slam ahlak\u0131n\u0131n en temel esaslar\u0131ndan biri kul hakk\u0131d\u0131r. \u00c2limler kul hakk\u0131na riayeti, \u201cAllah\u2019\u0131n yaratt\u0131klar\u0131na \u015fefkat g\u00f6stermek\u201d diye tarif etmi\u015flerdir. \u00c7\u00fcnk\u00fc Rabbimiz insan\u0131 m\u00fckerrem k\u0131lm\u0131\u015f, onun mal\u0131na, can\u0131na, haysiyetine bir dokunulmazl\u0131k vermi\u015ftir.<\/p>\n","protected":false},"author":1,"featured_media":31312,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23242,23256,23239],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/59505"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=59505"}],"version-history":[{"count":2,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/59505\/revisions"}],"predecessor-version":[{"id":59519,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/59505\/revisions\/59519"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media\/31312"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=59505"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=59505"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=59505"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}