{"id":64013,"date":"2026-10-15T09:57:41","date_gmt":"2026-10-15T07:57:41","guid":{"rendered":"https:\/\/www.igmg.org\/?p=64013"},"modified":"2026-10-15T10:45:53","modified_gmt":"2026-10-15T08:45:53","slug":"oen-yargi-ve-toplumsal-baris","status":"publish","type":"post","link":"https:\/\/www.igmg.org\/tr\/oen-yargi-ve-toplumsal-baris\/","title":{"rendered":"\u00d6n Yarg\u0131 ve Toplumsal Bar\u0131\u015f"},"content":{"rendered":"

Aziz M\u00fcminler!<\/strong><\/p>\n

Y\u00fcce dinimiz \u0130slam, insan\u0131 ayr\u0131\u015ft\u0131ran de\u011fil birle\u015ftiren, d\u00fc\u015fmanl\u0131\u011f\u0131 de\u011fil karde\u015fli\u011fi, nefreti de\u011fil merhameti esas alan bir dindir. Toplumsal bar\u0131\u015f ise yaln\u0131zca sava\u015f\u0131n veya \u00e7at\u0131\u015fman\u0131n bulunmamas\u0131 de\u011fildir. Ger\u00e7ek bar\u0131\u015f; insanlar\u0131n birbirine g\u00fcven duydu\u011fu, adaletin h\u00e2kim oldu\u011fu, farkl\u0131l\u0131klar\u0131n sayg\u0131yla kar\u015f\u0131land\u0131\u011f\u0131 ve herkesin kendini emniyet i\u00e7inde hissetti\u011fi durumdur. B\u00f6yle bir toplumun in\u015fas\u0131 kanunlarla ba\u015flar; fakat ancak g\u00fczel ahlak ile devam eder. \u0130\u015fte bu ahlak\u0131n en b\u00fcy\u00fck d\u00fc\u015fmanlar\u0131ndan biri de \u00f6n yarg\u0131d\u0131r.<\/p>\n

 <\/p>\n

Karde\u015flerim!<\/strong><\/p>\n

\u00d6n yarg\u0131, insan\u0131 tan\u0131madan hakk\u0131nda h\u00fck\u00fcm vermektir. Ger\u00e7e\u011fi ara\u015ft\u0131rmadan kanaat olu\u015fturmakt\u0131r. Bir kimseyi ismiyle, k\u00f6keniyle, diliyle, mezhebiyle, d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fcyle veya ya\u015fad\u0131\u011f\u0131 \u00e7evreyle de\u011ferlendirmektir. Oysa \u0130slam, insan\u0131 etiketleriyle de\u011fil; ahlak\u0131, takvas\u0131 ve ameliyle de\u011ferlendirir. \u00c7\u00fcnk\u00fc \u00f6n yarg\u0131, hakikatin \u00f6n\u00fcne \u00e7ekilmi\u015f bir perdedir. Bu perde kalkmad\u0131k\u00e7a adalet ger\u00e7ekle\u015fmez, karde\u015flik g\u00fc\u00e7lenmez, toplumsal huzur da kal\u0131c\u0131 olmaz.<\/p>\n

 <\/p>\n

Muhterem Cemaat!<\/strong><\/p>\n

Y\u00fcce Rabbimiz bizi zandan sak\u0131nd\u0131rmakta ve “Ey insanlar! Sizi bir erkekle bir di\u015fiden yaratt\u0131k. Birbirinizi tan\u0131man\u0131z i\u00e7in sizi milletlere ve kabilelere ay\u0131rd\u0131k.<\/strong>” buyurarak farkl\u0131l\u0131klar\u0131m\u0131z\u0131 rahmet ve tan\u0131\u015fma vesilesi olarak nitelemektedir.[1]<\/a> Farl\u0131l\u0131klar\u0131m\u0131z y\u00fcce Allah\u2019\u0131n kudretinin eseridir. Dillerimiz ve renklerimizin farkl\u0131 olmas\u0131 Onun kudretinin kan\u0131tlar\u0131ndand\u0131r.[2]<\/a><\/p>\n

 <\/p>\n

Aziz Karde\u015flerim!<\/strong><\/p>\n

Bug\u00fcn insanl\u0131k, bilgiye ula\u015fman\u0131n en kolay oldu\u011fu \u00e7a\u011fda; birbirini anlaman\u0131n en zor oldu\u011fu d\u00f6nemlerden birini ya\u015famaktad\u0131r. Sosyal, yaz\u0131l\u0131 ve g\u00f6rsel medyada yay\u0131lan as\u0131ls\u0131z iddialar, pe\u015fin h\u00fck\u00fcmler ve kutupla\u015ft\u0131r\u0131c\u0131 s\u00f6ylemler insanlar\u0131n birbirine olan g\u00fcvenini zedelemektedir. Bir insan\u0131 dinlemeden yarg\u0131lamak, bir toplulu\u011fu birka\u00e7 ki\u015finin hatas\u0131yla su\u00e7lamak veya farkl\u0131 d\u00fc\u015f\u00fcnenleri d\u0131\u015flamak, toplumsal bar\u0131\u015f\u0131n temellerini sarsmaktad\u0131r. Taassup, fanatizm ve \u00f6tekile\u015ftirici dil; kalpler aras\u0131na g\u00f6r\u00fcnmez duvarlar \u00f6rmektedir. Oysa m\u00fcmin, duvar \u00f6ren de\u011fil, k\u00f6pr\u00fc kuran insand\u0131r.<\/p>\n

Res\u00fblullah (s.a.v.) “Zandan sak\u0131n\u0131n\u0131z. \u00c7\u00fcnk\u00fc zan (yersiz itham), s\u00f6zlerin en yalan olan\u0131d\u0131r. \u0130nsanlar\u0131n gizli y\u00f6nlerini ara\u015ft\u0131rmay\u0131n, ay\u0131plar\u0131n\u0131 \u00f6\u011frenmeye \u00e7al\u0131\u015fmay\u0131n, birbirinize haset etmeyin, birbirinize kar\u015f\u0131 kin beslemeyin, birbirinize s\u0131rt \u00e7evirmeyin. Ey Allah’\u0131n kullar\u0131! Karde\u015f olun.<\/em><\/strong>“[3]<\/a> buyurmu\u015ftur. Ger\u00e7ek iman ibadetlere devam etmek, ba\u015fkalar\u0131n\u0131n hukukunu g\u00f6zetmek ve onlar\u0131n onurunu korumakla kemale erer.<\/p>\n

 <\/p>\n

K\u0131ymetli M\u00fcsl\u00fcmanlar!<\/strong><\/p>\n

Toplumsal bar\u0131\u015f b\u00fcy\u00fck s\u00f6ylemlerle de\u011fil, g\u00fcnl\u00fck hayatta g\u00f6sterdi\u011fimiz k\u00fc\u00e7\u00fck ama samimi \u00e7abalarla g\u00fc\u00e7lenir. Bir selam vermek, bir k\u0131rg\u0131nl\u0131\u011f\u0131 gidermek, farkl\u0131 d\u00fc\u015f\u00fcneni sab\u0131rla dinlemek, adaletten ayr\u0131lmamak ve insanlar\u0131 \u00f6n yarg\u0131yla de\u011fil iyi niyetle kar\u015f\u0131lamak huzurlu bir toplumun temel ta\u015flar\u0131d\u0131r. \u00c7ocuklar\u0131m\u0131za kin ve ayr\u0131\u015fmay\u0131 de\u011fil, adaleti ve merhameti \u00f6\u011fretelim. Kom\u015fular\u0131m\u0131zla, i\u015f arkada\u015flar\u0131m\u0131zla ve farkl\u0131 k\u00fclt\u00fcrlerden insanlarla g\u00fcvene dayal\u0131 ili\u015fkiler kural\u0131m. \u00c7\u00fcnk\u00fc \u0130slam’\u0131n istedi\u011fi toplum birbirinden korkan insanlar\u0131n de\u011fil, birbirine g\u00fcvenen insanlar\u0131n toplumudur.<\/p>\n

Rabbimiz bizleri zann\u0131n yerine hakikati, taassubun yerine hikmeti, \u00f6fkenin yerine merhameti ve ayr\u0131l\u0131\u011f\u0131n yerine karde\u015fli\u011fi h\u00e2kim k\u0131lan kullar\u0131ndan eylesin. Amin.<\/p>\n

[1]<\/a> Hucur\u00e2t suresi, 49:13<\/p>\n

[2]<\/a> R\u00fbm suresi, 30:22<\/p>\n

[3]<\/a> Buh\u00e2r\u00ee, Edeb,58<\/p>\n

 <\/p>\n

Hutbe \u2013 T\u00fcrk\u00e7e<\/a><\/p>\n

Hutbe \u2013 Almanca<\/a><\/p>\n

Hutbe \u2013 \u0130ngilizce<\/a><\/p>\n

Hutbe \u2013 Arap\u00e7a<\/a><\/p>\n

Hutbe \u2013 Felemenk\u00e7e<\/a><\/p>\n

Hutbe \u2013 \u0130sve\u00e7\u00e7e<\/a><\/p>\n

Hutbe \u2013 Danca<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Aziz M\u00fcminler! Y\u00fcce dinimiz \u0130slam, insan\u0131 ayr\u0131\u015ft\u0131ran de\u011fil birle\u015ftiren, d\u00fc\u015fmanl\u0131\u011f\u0131 de\u011fil karde\u015fli\u011fi, nefreti de\u011fil merhameti esas alan bir dindir. Toplumsal bar\u0131\u015f ise yaln\u0131zca sava\u015f\u0131n veya \u00e7at\u0131\u015fman\u0131n bulunmamas\u0131 de\u011fildir. Ger\u00e7ek bar\u0131\u015f; insanlar\u0131n birbirine g\u00fcven duydu\u011fu, adaletin h\u00e2kim oldu\u011fu, farkl\u0131l\u0131klar\u0131n sayg\u0131yla kar\u015f\u0131land\u0131\u011f\u0131 ve herkesin kendini emniyet i\u00e7inde hissetti\u011fi durumdur.<\/p>\n","protected":false},"author":1,"featured_media":31294,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23242,23256,23239],"tags":[23265,25275],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/64013"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=64013"}],"version-history":[{"count":3,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/64013\/revisions"}],"predecessor-version":[{"id":64064,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/64013\/revisions\/64064"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media\/31294"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=64013"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=64013"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=64013"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}