Schiedam \u0130slam Merkezi konferans salonunda yo\u011fun bir davetli kat\u0131l\u0131m\u0131yla ger\u00e7ekle\u015ftirilen programa konu\u015fmac\u0131 olarak, Uluda\u011f \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi \u00d6\u011fretim G\u00f6revlisi Dr. M. Emin Ma\u015fal\u0131, S\u00fct\u00e7\u00fc \u0130mam \u00dcniversitesi \u00d6\u011fretim G\u00f6revlisi Cemal Ergun ve Ara\u015ft\u0131rmac\u0131-Yazar Fahrettin G\u00fcn kat\u0131ld\u0131lar. “Kur'an-\u0131 Kerim'i Nas\u0131l Okumal\u0131 ve Nas\u0131l Anlamal\u0131y\u0131z?”\u009d konulu panel, N\u0130F \u0130r\u015fad Ba\u015fkan\u0131 Ahmed Y\u0131lmaz taraf\u0131ndan y\u00f6netildi. <\/p>\n
Program, Dr. M. Emin Ma\u015fal\u0131'n\u0131n Kur'an tilavetiyle ba\u015flad\u0131. Ard\u0131ndan selamlama konu\u015fmas\u0131 i\u00e7in k\u00fcrs\u00fcye gelen N\u0130F Ba\u015fkan\u0131 Mehmet Yaram\u0131\u015f, Kur'an-\u0131 Kerim yar\u0131\u015fmas\u0131 ve Yazar Mine Alpay G\u00fcn'\u00fcn kad\u0131nlara y\u00f6nelik konferans\u0131n\u0131n ard\u0131ndan b\u00f6yle bir panel d\u00fczenlenmesinden duydu\u011fu memnunlu\u011fu ve tatt\u0131\u011f\u0131 tatl\u0131 yorgunlu\u011fu kat\u0131l\u0131mc\u0131larla payla\u015farak s\u00f6zlerine ba\u015flad\u0131. <\/p>\n
Filistin'de ya\u015fanan vah\u015fetin kabul edilemez oldu\u011funu ve d\u00fcnyan\u0131n, \u00f6zellikle Hollanda'n\u0131n bu konudaki duyars\u0131zl\u0131\u011f\u0131ndan duydu\u011fu rahats\u0131zl\u0131\u011f\u0131 dile getiren Yaram\u0131\u015f, Ba\u015fbakan Balkenende'nin “\u0130srail'i anl\u0131yoruz, onlar savunma yap\u0131yor”\u009d demesini de bir insan olarak anlamakta g\u00fc\u00e7l\u00fck \u00e7ekti\u011fini belitti. Masumlar\u0131n, \u00e7ocuk ve sivillerin katledildi\u011fi bir sald\u0131r\u0131da taraf\u0131n\u0131 iyi belirleyemeyen Hollanda'n\u0131n s\u0131n\u0131fta kald\u0131\u011f\u0131na dikkat \u00e7eken Yaram\u0131\u015f, \u0130slam toplumu olarak utan\u0131lacak bir ge\u00e7mi\u015fe sahip olmad\u0131klar\u0131n\u0131 ve y\u00fczy\u0131llard\u0131r Yahudilere ve mazlumlara kucak a\u00e7t\u0131klar\u0131n\u0131, bundan sonra da hakk\u0131n ve mazlumlar\u0131n yanlar\u0131nda olacaklar\u0131n\u0131 ifade etti.<\/p>\n
Kur'an'\u0131n nas\u0131l okunmas\u0131 konusunda sunumunu yapmak i\u00e7in s\u00f6z alan Cemal Ergun, Kur'an'\u0131n s\u0131radan bir kitap gibi okunmamas\u0131n\u0131, okumaya ba\u015flamadan \u00f6nce hem fiziksel hem de zihinsel olarak haz\u0131rlan\u0131lmas\u0131n\u0131, tane tane, a\u011f\u0131r a\u011f\u0131r, tecvit ve tilavet kurallar\u0131na uyarak okunulmas\u0131 gerekti\u011fini belirtti. Manas\u0131n\u0131 bozacak \u015fekilde Kur'an okunmas\u0131n\u0131n haram oldu\u011funa ve Kur'an'\u0131 g\u00fczel bir sesle, makamla, etkili bir bi\u00e7imde ve okuyucuya ne okudu\u011fumuzu hissettirecek bir \u015fekilde okunmas\u0131n\u0131n gerekti\u011fine i\u015faret eden Cemal Ergun, okuyucunun Kur'an okurken, kalben ve zihnen yoruldu\u011funu hissetti\u011fi anda okumay\u0131 durdurmas\u0131n\u0131n do\u011fru olaca\u011f\u0131n\u0131 belirterek s\u00f6zlerini tamamlad\u0131.<\/p>\n
Panelin di\u011fer konu\u015fmac\u0131s\u0131 Dr. M. Emin Ma\u015fal\u0131, Kur'an'\u0131n, nazil oldu\u011fu g\u00fcnden k\u0131yamete kadar b\u00fct\u00fcn insanl\u0131\u011f\u0131 i\u00e7ine alan ve tarihin b\u00fct\u00fcn\u00fcn\u00fc ku\u015fatan, tarih \u00fcst\u00fc bir metin oldu\u011funu ifade ederek konu\u015fmas\u0131na ba\u015flad\u0131 ve \u00f6zetle \u015funlara de\u011findi: “Anlamak, denilince akla ne gelmeli? Modern d\u00f6nem, b\u00fct\u00fcn de\u011ferlerin, her \u015feyin alt\u00fcst edildi\u011fi bir d\u00f6nemdir. Anlaman\u0131n zihni bir faaliyet olarak alg\u0131land\u0131\u011f\u0131 bir d\u00f6nemi ya\u015f\u0131yoruz. Anlaman\u0131n merkezi olarak biz art\u0131k, akl\u0131 g\u00f6rmeye ba\u015flad\u0131k. Bu, modern ve ayd\u0131nlanma d\u00f6neminde meydana gelen bir d\u00f6n\u00fc\u015f\u00fcmd\u00fcr. \u00d6l\u00fcm\u00fcn merkezinin bile de\u011fi\u015fti\u011fi bir d\u00f6nemi idrak ediyoruz. Eskiden \u00f6l\u00fcm, kalpte ger\u00e7ekle\u015firdi, art\u0131k \u00f6l\u00fcm\u00fcn merkezi kalpten beyne gitti. \u015eimdi art\u0131k, beyin \u00f6l\u00fcm\u00fcnden bahsediyoruz. Ayd\u0131nlanma d\u00f6nemiyle birlikte, anlaman\u0131n merkezi kalp olmaktan \u00e7\u0131km\u0131\u015ft\u0131r, zihin olmaya ba\u015flam\u0131\u015ft\u0131r.<\/p>\n
Halbuki Kur'an-\u0131 Kerim'e bakt\u0131\u011f\u0131m\u0131zda, anlaman\u0131n merkezinin 'kalp' oldu\u011funu g\u00f6r\u00fcr\u00fcz. Bu sebeple biz, Kur'an-\u0131, kalple, g\u00f6n\u00fclle anlamaya \u00e7al\u0131\u015fmal\u0131y\u0131z. Anlama, zihni bir faaliyet de\u011fil, kalbi bir faaliyettir. Kur'an-\u0131, bilgilenmek, k\u00fclt\u00fcrlenmek amac\u0131yla de\u011fil, Kur'an bana neler s\u00f6yl\u00fcyor, neler emrediyor, benden neler yapmam\u0131 istiyor niyetiyle okumam\u0131z gerekir. <\/p>\n
Kur'an'la g\u00f6n\u00fclden bir irtibat kurmal\u0131y\u0131z. Ancak bu \u015fekilde okudu\u011fumuz ayetlerin bize telkin etti\u011fi bir hayat prati\u011fini benimseriz. Kur'an'\u0131n, insanl\u0131\u011f\u0131 ula\u015ft\u0131rmak istedi\u011fi bir hedefi vard\u0131r. E\u011fer anlama \u00e7abam\u0131z, bizi Kur'an'\u0131n temel maksad\u0131na g\u00f6t\u00fcrm\u00fcyorsa, orada anlama noktas\u0131nda bir s\u0131k\u0131nt\u0131m\u0131z var demektir. Kur'an, insana kendini tan\u0131t\u0131r, Allah'\u0131 tan\u0131t\u0131r, insanl\u0131\u011f\u0131 tan\u0131t\u0131r. Ayaklar\u0131m\u0131z yere sa\u011flam bas\u0131yorsa, bizi varl\u0131k sahnesine \u00e7\u0131kartan g\u00fcce kar\u015f\u0131 kulluk bilinciyle hareket ediyorsak, d\u0131\u015f\u0131m\u0131zdaki insan ve mahlukata kar\u015f\u0131 sorumluluklar\u0131m\u0131z\u0131n ve g\u00f6revlerimizin fark\u0131ndaysak, o zaman Kur'an-\u0131 anlad\u0131\u011f\u0131m\u0131z\u0131 s\u00f6yleyebiliriz. Anlamak, zihni bir \u015fey de\u011fil fiili bir \u015feydir. Biz Kur'an'\u0131 Kerim'den \u00f6\u011frendiklerimizi hayat\u0131m\u0131za aksettirdi\u011fimiz anda onu anlam\u0131\u015f oluruz.”\u009d<\/p>\n
Panelistlerden Fahrettin G\u00fcn, ilk b\u00f6l\u00fcmde Kur'an-\u0131 \u015fiirlerle anlatt\u0131. Konu\u015fmas\u0131n\u0131n ikinci b\u00f6l\u00fcm\u00fcn\u00fc ise Mehmet Akif'in, Kur'an'\u0131n T\u00fcrk\u00e7e meal \u00e7al\u0131\u015fmas\u0131 noktas\u0131nda verdi\u011fi m\u00fccadeleye ay\u0131rd\u0131. Program\u0131n sonuna do\u011fru s\u00f6z isteyen Yazar Mine Alpay G\u00fcn Federasyonun ald\u0131\u011f\u0131 yeni binaya katk\u0131da bulunulmak amac\u0131yla bir tak\u0131s\u0131n\u0131 a\u00e7\u0131k art\u0131rma ile sat\u0131\u015fa sundu. Salondaki baylara hitap ederek “Bunu e\u015flerinize hediye etmek \u00fczere alman\u0131z\u0131, dolay\u0131s\u0131yla ayn\u0131 zamanda da yeni binaya da katk\u0131da bulunman\u0131z\u0131 istiyorum”\u009d dedi. Tak\u0131 600 euro kar\u015f\u0131l\u0131\u011f\u0131nda sat\u0131ld\u0131.<\/p>\n
\u0130ki bu\u00e7uk saat s\u00fcren program, Cemal Ergun'un Kur'an tilavetiyle son buldu.
\n“Tefekk\u00fcr Konferanslar\u0131”\u009dn\u0131n 5.si, 15 \u015eubat Pazar g\u00fcn\u00fc Mahmut Topta\u015f hocan\u0131n kat\u0131l\u0131m\u0131yla ger\u00e7ekle\u015fecektir.<\/p>\n","protected":false},"excerpt":{"rendered":"
Yeni y\u0131la yo\u011fun bir \u00e7al\u0131\u015fma takvimi ile ba\u015flayan Hollanda \u0130slam Federasyonu (N\u0130F), “Tefekk\u00fcr Konferanslar\u0131”\u009d serisinin d\u00f6rd\u00fcnc\u00fcs\u00fcn\u00fc, \u00fc\u00e7 \u00f6nemli ismin kat\u0131l\u0131m\u0131yla panel halinde ger\u00e7ekle\u015ftirdi.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23238,24],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/6532"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=6532"}],"version-history":[{"count":0,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/6532\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=6532"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=6532"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=6532"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}