{"id":7071,"date":"2009-05-22T06:00:00","date_gmt":"2009-05-22T04:00:00","guid":{"rendered":"https:\/\/www.igmg.org\/?p=7071"},"modified":"2015-02-16T11:00:20","modified_gmt":"2015-02-16T10:00:20","slug":"hutbe-aebadet-ve-kulluk","status":"publish","type":"post","link":"https:\/\/www.igmg.org\/tr\/hutbe-aebadet-ve-kulluk\/","title":{"rendered":"Hutbe – \u0130badet ve Kulluk"},"content":{"rendered":"

Muhterem M\u00fcsl\u00fcmanlar,<\/span><\/b> <\/span><\/b><\/p>\n

\u0130badet, s\u00f6zl\u00fckte boyun e\u011ferek yap\u0131lan taat, kulluk, tapma ve tap\u0131nma gibi manalara gelir. Dini terim olarak ise, <\/span>niyete ba\u011fl\u0131 olarak yap\u0131lmas\u0131nda sevap olan ve y\u00fcce Allah’a (manen) yakla\u015fmay\u0131 ifade eden \u00f6zel itaattir. Bir de genel itaat vard\u0131r ki, bunun da anlam\u0131, niyete ba\u011fl\u0131 olsun olmas\u0131n ve kimin i\u00e7in yap\u0131ld\u0131\u011f\u0131 bilinsin bilinmesin, yap\u0131lmas\u0131 hay\u0131rl\u0131 olan ameli yine Allah r\u0131zas\u0131 i\u00e7in yapmakt\u0131r. Bu anlamdaki itaat, niyete tabi olmad\u0131\u011f\u0131 i\u00e7in ibadet say\u0131lmasa da neticesi sevap kazanmakt\u0131r ve her ibadet ayn\u0131 zamanda taatt\u0131r. \u0130badeti hak\u00eek\u00ee <\/b>ve h\u00fckm\u00ee ibadet diye ikiye ay\u0131rmak m\u00fcmk\u00fcnd\u00fcr. Hak\u00eek\u00ee ibadet,<\/span> namaz, oru\u00e7, zek\u00e2t veya hac gibi ibadetlerdir. H\u00fckm\u00ee ibadet ise, Allah’\u0131n r\u0131zas\u0131n\u0131 kazanmak ve O’na yakla\u015fmak niyetiyle yap\u0131lan taatlard\u0131r ki, bunlar da h\u00fckmen ibadet olur.<\/p>\n

 <\/span><\/b><\/p>\n

Aziz karde\u015flerim,<\/span><\/b><\/p>\n

Allah’a kar\u015f\u0131 kulluk g\u00f6revi olarak anlayaca\u011f\u0131m\u0131z ibadetin zaman\u0131, bir mevsimle s\u0131n\u0131rl\u0131 de\u011fildir. \u0130nsan \u00f6mr\u00fcn\u00fcn b\u00fct\u00fcn\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc Rabbimiz, Kur’an-\u0131 Kerim’inde \u015f\u00f6yle buyurmu\u015ftur: “Sana \u00f6l\u00fcm gelinceye kadar Rabbine ibadet\/kulluk et.<\/i><\/b>“\u009d <\/i>[15:99] <\/b>Allah r\u0131zas\u0131 i\u00e7in yap\u0131lacak ibadetin mekan\u0131 ise, Hac ve Umre hari\u00e7, b\u00fct\u00fcn bir evrendir. (\u00c7\u00fcnk\u00fc Hac ve Umre \u00f6zel mekanda ve hac ise hem \u00f6zel mekanda hem de \u00f6zel zamanda yap\u0131l\u0131r). Yani M\u00fcsl\u00fcman, “Nerede olursan Allah’tan kork!…”\u009d<\/i> (Tirmizi, Birr, 55, Ahmet, 5, 258) <\/b>hadis-i \u015ferifinde de bildirildi\u011fi gibi, hangi zaman, hangi mekan, hangi \u00e7a\u011f ve ya\u015fta olursa olsun, mutlaka Allah’a kar\u015f\u0131 kullu\u011funu yerine getirecektir ve getirmek zorundad\u0131r.  <\/span> <\/p>\n

 <\/span><\/b><\/p>\n

De\u011ferli M\u00fcminler,<\/span><\/b><\/p>\n

Bir \u00f6m\u00fcr boyu s\u00fcrecek ibadetlerimizin, Allah kat\u0131nda kabule \u015fayan olmas\u0131 da \u00f6nemlidir. Bir ibadetin Allah’\u0131n r\u0131zas\u0131na bizi kavu\u015fturmas\u0131 i\u00e7in \u00f6zellikle \u015fu iki \u015fart\u0131 da ta\u015f\u0131mas\u0131 gerekir:<\/span><\/p>\n

 <\/span><\/p>\n

\u00d6nce, yap\u0131lan amellerin bilinen zahiri \u015fartlar\u0131 ta\u015f\u0131mas\u0131n\u0131n yan\u0131nda, bir de i\u00e7inde "\u0130hl\u00e2s\u0131" bar\u0131nd\u0131rmas\u0131 gerekir. \u0130hlas, yapt\u0131\u011f\u0131n\u0131 sadece Allah emretti\u011fi i\u00e7in yapmak, terk etti\u011fini de s\u0131rf Allah yasaklad\u0131\u011f\u0131 i\u00e7in terk etmektir. Di\u011fer bir tarifle, kalbi Allah’\u0131n r\u0131zas\u0131 ve Allah’a yakla\u015fma niyetinden ba\u015fka d\u00fc\u015f\u00fcncelerden kurtarmak, korumak ve temizlemektir. \u015eu \u00e2yet-i ker\u00eeme bize bunu izah etmektedir: “Onlar ancak \u015fununla emrolundular: Dinde ihlasl\u0131lar ve hanifler olarak Allah’a kulluk etsinler, do\u011fru d\u00fcr\u00fcst namaz k\u0131ls\u0131nlar ve zek\u00e2t\u0131 versinler. \u0130\u015fte sa\u011flam din budur.”\u009d <\/i>[98:5] <\/i><\/b><\/span><\/p>\n

 <\/span><\/b><\/p>\n

Aziz Karde\u015flerim,<\/span><\/b><\/p>\n

\u0130badetin kabul olmas\u0131 i\u00e7in laz\u0131m olan ikinci \u015fart ise, yap\u0131lacak amelin S\u00fcnnet’e uygun; yani Hz. Peygamber (sav)’in yapm\u0131\u015f oldu\u011fu ibadete benzemesidir. Nitekim Rabbimiz Teala Hz.leri, “De ki, e\u011fer siz Allah’\u0131 seviyorsan\u0131z, bana t\u00e2bi olunuz ki, Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah Gaf\u00fbr ve Rah\u00eemdir.”\u009d<\/i> [3:31] <\/b>buyurarak, yap\u0131lacak amellerin makbul olmas\u0131n\u0131n ve Allah r\u0131zas\u0131na ula\u015fman\u0131n yolunun Peygambere tabi olmaktan ge\u00e7ti\u011fini haber vermektedir. Bizzat Peygamber Efendimiz <\/span>(sav) de \u015f\u00f6yle buyurarak buna vurgu yapmaktad\u0131r: “Allah Te\u00e2l\u00e2 bir s\u00f6z\u00fc amelsiz (tam) kabul etmez, s\u00f6z\u00fc ve ameli niyetsiz kabul etmez, s\u00f6z\u00fc, ameli ve niyeti de ancak s\u00fcnnete uygun olmakla kabul buyurur.”\u009d <\/i>(Hakim, El-M\u00fcstedrek, II, 425)<\/b><\/p>\n

 <\/span><\/b><\/p>\n

\u00d6yleyse de\u011ferli karde\u015flerim, <\/span><\/b><\/p>\n

Allah r\u0131zas\u0131na ula\u015fmak ve ebedi saadeti kazanmak i\u00e7in, bize bah\u015fedilmi\u015f olan en b\u00fcy\u00fck servet, \u00f6mr\u00fcm\u00fcz\u00fc, son nefesimize kadar, g\u00fcc\u00fcm\u00fcz\u00fcn yetti\u011fi kulluk \u00e7e\u015fitleri ile de\u011ferlendirmeye gayret edelim ve gafletten, nefis ve \u015feytan\u0131n oyunlar\u0131ndan uzak olal\u0131m. <\/span><\/p>\n

 <\/span><\/p>\n

IGMG \u0130r\u015fad Ba\u015fkanl\u0131\u011f\u0131<\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

“Onlar ancak \u015fununla emrolundular: Dinde ihlasl\u0131lar ve hanifler olarak Allah’a kulluk etsinler, do\u011fru d\u00fcr\u00fcst namaz k\u0131ls\u0131nlar ve zek\u00e2t\u0131 versinler. \u0130\u015fte sa\u011flam din budur.”\u009d [98:5]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23242,2],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/7071"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=7071"}],"version-history":[{"count":0,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/7071\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=7071"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=7071"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=7071"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}