IGMG Berlin B\u00f6lgesi ilmi konferanslar serisinin bu ayki konu\u011fu Prof. Dr.S\u00fcleyman Uluda\u011f oldu. Berlinlilerin b\u00fcy\u00fck ilgi g\u00f6sterdikleri konferansda k\u0131sa bir selamlama konu\u015fmas\u0131 yapan IGMG Berlin B\u00f6lge Ba\u015fkan\u0131 Siyami \u00d6zt\u00fcrk Berlin B\u00f6lgesi'nin ilmi konferanslar serisinin devam edece\u011fi m\u00fcjdesini vererek, kat\u0131l\u0131mc\u0131lara te\u015fekk\u00fcr etti.<\/p>\n
Prof.Dr. S\u00fcleyman Uluda\u011f konferansta \u00f6zetle \u015funlar\u0131 dile getirdi; “\u0130slam tarihinin \u0130slam toplumlar\u0131n\u0131n 1400 senelik bir ge\u00e7mi\u015fi vard\u0131r. 1400 senelik ge\u00e7mi\u015fin i\u00e7inde tasavvufi hayat geni\u015f bir co\u011frafyaya yay\u0131lm\u0131\u015ft\u0131r, farkl\u0131 milletler aras\u0131nda yay\u0131lm\u0131\u015ft\u0131r ve farkl\u0131 de\u011fi\u015fik a\u015famalardan ge\u00e7mi\u015ftir. Ba\u015flang\u0131\u00e7ta bir z\u00fchd hayat\u0131 vard\u0131. Daha sonra ilk sofiler dedi\u011fimiz bir d\u00f6nem vard\u0131, daha sonra tarikat dedi\u011fimiz te\u015fkilat\u0131n ortaya \u00e7\u0131kd\u0131\u011f\u0131 d\u00f6nem vard\u0131. Daha sonra bu tarikat mensuplar\u0131n\u0131n ortakla\u015fa faaliyet g\u00f6sterdikleri zaviyeler ve tekkeler ortaya \u00e7\u0131km\u0131\u015ft\u0131. Daha sonra felsefi tasavvuf dedi\u011fimiz bir tasavvuf ortaya \u00e7\u0131km\u0131\u015fd\u0131. \u00c7ok \u00e7e\u015fitlilik arzediyordu tasavvufi hayat.<\/p>\n
\u00dc\u00e7 y\u00fcz\u00fcn \u00fczerinde tarikat vard\u0131 \u0130slam aleminde, tasavvufi hayat \u0130slam aleminde o kadar yayg\u0131nd\u0131. Tasavvuf bir ya\u015fama tarz\u0131 olarak \u00e7ok \u00f6nemlidir. Dini hayat\u0131 ya\u015fama tarz\u0131 olarak \u00e7ok \u00f6nemlidir. Her hangi bir hayat\u0131 degil \u0130slami hayat\u0131 ya\u015fama tarz\u0131 olarak tasavvufun \u00f6nemi vard\u0131r. <\/p>\n
Tar\u00eekat kurucular\u0131 tar\u00eekat\u0131 kurmak i\u00e7in ortaya \u00e7\u0131kmam\u0131\u015flar, tar\u00eekat kurduklar\u0131 iddias\u0131nda da bulunmam\u0131\u015flard\u0131r. Tar\u00eekat \u015feyhinin \u00e7evresinde toplan\u0131p bir cemaat olu\u015fturan m\u00fcr\u00eedler, \u015feyhin s\u00fcl\u00fbk tarz\u0131n\u0131, tasavvuf\u00ee hayat\u0131 ya\u015fama \u015feklini, fikirlerini ve kanaatlar\u0131n\u0131 benimsemi\u015fler, \u00e7o\u011fu zaman \u015feyhlerine ait s\u00f6z konusu hususlar\u0131 d\u00fczenlemi\u015fler, tar\u00eekat\u0131n '\u00e2d\u00e2b ve erk\u00e2n\u0131' (ilkeleri ve kurallar\u0131) halinde tesbit etmi\u015fler, bunlara uymay\u0131 gelenek haline getirmi\u015fler, b\u00f6ylece bir tar\u00eekat\u0131n ortaya \u00e7\u0131kmas\u0131na yol a\u00e7m\u0131\u015flar, ortaya \u00e7\u0131kan tar\u00eekat\u0131 da \u015feyhlerinin ad\u0131yla anm\u0131\u015flard\u0131r. Tar\u00eekatlar\u0131n ortaya \u00e7\u0131kmas\u0131 kendili\u011findedir. Bu bak\u0131mdan f\u0131k\u0131h mezheplerinin ortaya \u00e7\u0131kmas\u0131na benzer. Aralar\u0131nda fazla bir fark yoktur.<\/p>\n
Tar\u00eekat\/tar\u00eek; tasavvuf yolunu tutan bir kimsenin kendine \u00f6zg\u00fc \u00e2bid\u00e2ne, z\u00e2hid\u00e2ne ve s\u00fbfiy\u00e2ne ya\u015fam tarz\u0131, manev\u00ee ve ruh\u00e2n\u00ee hayat \u015feklidir (mistik hayat bi\u00e7imi). Bu anlamda, \u00f6zellikle b\u00fcy\u00fck s\u00fbf\u00eelerden her birinin bir me\u015frebi, bir mesle\u011fi, bir \u00fcsl\u00fbbu ve bir tar\u00eekat\u0131\/tar\u00eeki vard\u0131r. S\u00fbf\u00eelikte ortak noktalar, ilkeler ve nitelikler vard\u0131r. Bunlar s\u00fbf\u00eeli\u011fin temel ve genel \u00f6zelli\u011fidir. Ama bu temel ve genel ilkeler \u00e7er\u00e7evesinde bir de pek \u00e7ok farkl\u0131l\u0131k ve \u00e7e\u015fitlilik mevcuttur. Ana yolun i\u00e7inde veya \u00e7evresinde ayn\u0131 hedefe giden pek \u00e7ok paralel ve t\u00e2l\u00ee yol vard\u0131r.”\u009d (ik)<\/p>\n","protected":false},"excerpt":{"rendered":"
Bursa Uludag \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi \u00d6\u011fretim \u00dcyesi Prof. Dr.S\u00fcleyman Uluda\u011f’\u0131n konuk oldu\u011fu konferensta “\u0130slam’da ve g\u00fcncel hayatta tasavvufun yeri”\u009d ele al\u0131nd\u0131.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23238,24],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/8181"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=8181"}],"version-history":[{"count":0,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/8181\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=8181"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=8181"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=8181"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}