{"id":8318,"date":"2009-11-26T09:00:00","date_gmt":"2009-11-26T08:00:00","guid":{"rendered":"https:\/\/www.igmg.org\/?p=8318"},"modified":"2015-02-16T10:46:46","modified_gmt":"2015-02-16T09:46:46","slug":"kolombiyaaeda-kurban-kampanyasae%c2%b1-i-ae-asae%c2%b1l-gaye-ia%c2%a7in-araa%c2%a7","status":"publish","type":"post","link":"https:\/\/www.igmg.org\/tr\/kolombiyaaeda-kurban-kampanyasae%c2%b1-i-ae-asae%c2%b1l-gaye-ia%c2%a7in-araa%c2%a7\/","title":{"rendered":"Kolombiya&#8217;da Kurban Kampanyas\u0131 I &#8211; As\u0131l gaye i\u00e7in ara\u00e7"},"content":{"rendered":"<p>IGMG&#8217;nin Kurban Kampanyas\u0131 i\u00e7in T\u00fcrk\u00e7ede &#8220;\u00dcmmet Projesi&#8221;\u009dnden bahsedilir daima. Bununla kampanyan\u0131n gayesine at\u0131fta bulunulmu\u015f oluyor. Kurban Kampanyas\u0131 bir ka\u00e7 k\u00fc\u00e7\u00fck \u00fclke ile s\u0131n\u0131rl\u0131 tutulmuyor. \u00dcmmet &#8211; buna t\u00fcm M\u00fcsl\u00fcmanlar dahil &#8211; Kur`an`da &#8220;M\u00fcsl\u00fcmanlar ancak karde\u015ftir&#8230;&#8221;\u009d ifadesindeki anlam\u0131 ya\u015famal\u0131lar.<\/p>\n<p>Kurban Kampanyas\u0131ndaki ilk hedef fakirlikle m\u00fccadele de\u011fil. \u015e\u00fcphesiz kurbanlar\u0131n da\u011f\u0131t\u0131lmas\u0131 ile baz\u0131 \u00fclkelerde bu da yap\u0131lm\u0131\u015f oluyor. Ancak as\u0131l \u00f6nemli olan \u0130slam&#8217;daki karde\u015flik d\u00fc\u015f\u00fcncesi, yerine g\u00f6re binlerce kilometre uzaktada olan insanlar\u0131 birbirine ba\u011flayan karde\u015flik, yani bir par\u00e7a etin da\u011f\u0131t\u0131lmas\u0131ndan \u00e7ok daha fazlas\u0131. Kampanyan\u0131n hareket noktas\u0131 insani yard\u0131m da de\u011fil. Biz bizde yeterince var diyerek vermiyoruz, \u00e7\u00fcnk\u00fc b\u00f6yle olsayd\u0131 \u015fu soru sorulmal\u0131yd\u0131:&#8221;\u009dNi\u00e7in y\u0131lda bir kez?&#8221;\u009d Ayr\u0131ca f\u0131k\u0131h a\u00e7\u0131s\u0131ndan etin en yak\u0131n fakir akraba ve arkada\u015flara verilmesi yeterli. Bunlar\u0131n ihtiya\u00e7 sahibi olmalar\u0131 da gerekli de\u011fil.<\/p>\n<p>Kurban etlerinin da\u011f\u0131t\u0131lmas\u0131 ile M\u00fcsl\u00fcmanlar \u0130slam&#8217;\u0131n bir emrini yerini getirmi\u015f olmalar\u0131ndan dolay\u0131 huzura ererler. Peygamberimizin &#8220;\u0130nananlar tek v\u00fccut gibidir. V\u00fccudun bir yeri a\u011fr\u0131d\u0131\u011f\u0131nda, bedenin her taraf\u0131 o ac\u0131y\u0131 hisseder&#8221;\u009d hadisinde anlam\u0131n\u0131 bulan karde\u015flik d\u00fc\u015f\u00fcncesinden hareket ediyoruz. <\/p>\n<p>Kurban kampanyas\u0131 son tahlilde birbirine ba\u011fl\u0131l\u0131\u011f\u0131n g\u00fc\u00e7lenmesi, M\u00fcsl\u00fcmanlar\u0131n aras\u0131nda yak\u0131nla\u015fman\u0131n bir arac\u0131 ve ayn\u0131 zamanda karde\u015fli\u011fin bir i\u015fareti. Bu sorumlulu\u011fun bilincinde olmakt\u0131r, bunun ad\u0131 da takvad\u0131r. <\/p>\n<p>Bu arkaplanda bak\u0131ld\u0131\u011f\u0131nda M\u00fcsl\u00fcman olmayan toplumlarda ya\u015fayan az\u0131nl\u0131klar\u0131n kampanyaya kapsam\u0131na al\u0131nmalar\u0131 sadece zaman ve imkan meselesi idi. <\/p>\n<p>Bu d\u00fc\u015f\u00fcncelerle&nbsp;\u015fimdi Kolombiya&#8217;day\u0131z. Burada toplumun y\u00fczde 90&#8217;\u0131 Katolik Kilisesi&#8217;ne mensup. 44.5 milyon n\u00fcfusun i\u00e7inde 10 000 M\u00fcsl\u00fcman ya\u015f\u0131yor. \u00c7o\u011funlu\u011fu 19.yy. sonlar\u0131nda ve 20. yy ba\u015flar\u0131nda Suriye, L\u00fcban ve Filistin&#8217;den gelen M\u00fcsl\u00fcmanlar, ancak M\u00fcsl\u00fcmanl\u0131\u011f\u0131 sonradan se\u00e7mi\u015f \u00e7ok say\u0131da insan da var. (\u00f6fa)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>IGMG Kurban Kampanyas\u0131&#8217;n\u0131n ula\u015ft\u0131\u011f\u0131 \u00fclkeler aras\u0131nda bu y\u0131l Kolombiya Cumhuriyeti de var. Ge\u00e7ti\u011fimiz y\u0131llarda Komor adalar\u0131 ve Polonya&#8217;ya ni\u00e7in gidildiyse ayn\u0131 sebepten Kolombiya&#8217;day\u0131z. Komorlar Madagaskar&#8217;\u0131n kuzeyinde \u00e7o\u011funlu\u011funu M\u00fcsl\u00fcmanlar\u0131n olu\u015fturdu\u011fu k\u00fc\u00e7\u00fck adac\u0131klard\u0131, Polonya&#8217;da ise M\u00fcsl\u00fcman Tatarlar\u0131n \u00e7ocuklar\u0131 ya\u015f\u0131yorlar.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23238,24],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/8318"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=8318"}],"version-history":[{"count":0,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/8318\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=8318"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=8318"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=8318"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}