Nazife \u015ei\u015fman “K\u00fcrselle\u015fme, Feminizm ve \u0130slam”\u009d ba\u015fl\u0131kl\u0131 seminerinde, ba\u015fl\u0131\u011f\u0131 olu\u015fturan \u00fc\u00e7 kavram\u0131n a\u00e7\u0131klamas\u0131n\u0131 yapt\u0131ktan sonra, "kad\u0131n sorunu"nun k\u00fcreselle\u015fen d\u00fcnyada nas\u0131l alg\u0131lana geldi\u011finin analizini yapt\u0131. K\u00fcreselle\u015fme Nazife \u015ei\u015fman'a g\u00f6re her \u015feyin ba\u015f\u0131nda toplumsal de\u011fi\u015fimin tezah\u00fcr\u00fcd\u00fcr. K\u00fcrselle\u015fme bir nevi k\u00fclt\u00fcrel homojenle\u015fmedir, hayat\u0131n standardize edili\u015fidir ve sanayi ink\u0131l\u00e2b\u0131 ile meydana gelmi\u015ftir. Ya\u015fanan toplumsal de\u011fi\u015fimle kad\u0131nin toplumdaki konumu ve kad\u0131n\u0131 alg\u0131lay\u0131\u015f\u0131 da de\u011fi\u015fmi\u015ftir. Feminizm bu de\u011fi\u015fimin kad\u0131nlar i\u00e7in do\u011furdu\u011fu sonu\u00e7lara duyulan tepkinin \u00fcr\u00fcn\u00fcd\u00fcr. \u0130slam d\u00fcnyas\u0131 da k\u00fcreselle\u015fmeden nasibini alm\u0131\u015f (\u00e7o\u011fu zaman i\u015fgaller neticesinde) ve bir de\u011fi\u015fim ya\u015fam\u0131\u015ft\u0131r. Nazife \u015ei\u015fman, k\u00fcreselle\u015fme, feminizm ve \u0130slam kavramlar\u0131n\u0131n ve bu \u00fc\u00e7\u00fcn\u00fcn bir araya geli\u015finin analizini yap\u0131p kat\u0131l\u0131mc\u0131lar\u0131 “\u0130slam d\u00fcnyas\u0131 nas\u0131l bir tav\u0131r tak\u0131nmal\u0131d\u0131r?”\u009d sorusuyla ba\u015f ba\u015fa b\u0131rakt\u0131. <\/p>\n
Fatma K. Barbaroso\u011flu “Modernle\u015fme”\u009d konusuna de\u011findi. 1699 Karlof\u00e7a anla\u015fmas\u0131n\u0131n bir d\u00f6n\u00fcm noktas\u0131 oldu\u011funu ifade eden Barbaroso\u011flu, Karlof\u00e7a anla\u015fmas\u0131 ile Osmanl\u0131'n\u0131n tarihinde ilk kez toprak kaybetti\u011fini ve bu kaybedi\u015fin “nas\u0131l bu hale geldik?”\u009d sorusunu g\u00fcndeme getirdi\u011fini ifade etti. O d\u00f6nemden g\u00fcn\u00fcm\u00fcze M\u00fcsl\u00fcmanlar bu soruya cevap aram\u0131\u015ft\u0131r. Barbarasoglu seminerde hem sorulan sorunun hem de verilen cevaplar\u0131n analizini yapt\u0131 ve bu sorunun do\u011furdu\u011fu toplumsal de\u011fi\u015fimi tarihten somut \u00f6rneklerle izah etti. Seminerin ikinci b\u00f6l\u00fcm\u00fcn\u00fc “Bat\u0131'n\u0131n teknolojisini alal\u0131m, k\u00fclt\u00fcr\u00fcn\u00fc almayal\u0131m”\u009d g\u00f6r\u00fc\u015f\u00fcne ay\u0131ran Barbaroso\u011flu, teknolojiyi alman\u0131n, k\u00fclt\u00fcr\u00fc almak anlam\u0131na geldi\u011fini etrafl\u0131ca a\u00e7\u0131klad\u0131. <\/p>\n
Ebubekir Sifil “Gelenek ne? Modernizm ne?”\u009d ba\u015fl\u0131kl\u0131 seminerde, s\u0131k\u00e7a kullan\u0131lan bu iki kavram\u0131n anlamlar\u0131na de\u011findi ve modernizmin M\u00fcsl\u00fcmanlar\u0131 ne denli etkiledi\u011fini g\u00f6zler \u00f6n\u00fcne sermek i\u00e7in (olumsuz bir \u00e7a\u011fr\u0131\u015f\u0131ma sahip) “gelenek”\u009d kavram\u0131n\u0131n (gelenek\u00e7iler taraf\u0131ndan dahi) kullan\u0131l\u0131yor olmas\u0131na i\u015faret etti. Kavramsal \u00e7er\u00e7evenin de\u011fi\u015fmesiyle dinin de de\u011fi\u015fece\u011fini ifade eden Ebubekir Sifil kendi asl\u0131m\u0131za, kendi kavramlar\u0131m\u0131za, kendi d\u00fc\u015f\u00fcnce d\u00fcnyam\u0131za sar\u0131lmam\u0131z gerekti\u011fini vurgulad\u0131 ve semineri muhtelif sorulara verdi\u011fi cevaplarla sonu\u00e7land\u0131rd\u0131. <\/p>\n
Seminerler yan\u0131nda, kat\u0131l\u0131mc\u0131lar "Avrupa'da M\u00fcsl\u00fcmanlar kamuoyunda nas\u0131l var olabilir?" sorusuna cevap arad\u0131. \u00dcniversiteliler te\u015fkilat\u0131n\u0131n hedefleri ve hedeflerin g\u00fcd\u00fclmesinde hangi metodun benimsenmesi gerekti\u011fi konusu m\u00fczakere edildi.
\n Gen\u00e7lik Te\u015fkilat\u0131 \u00dcniversiteliler Ba\u015fkan\u0131 Celal T\u00fcter'in de\u011ferlendirme konu\u015fmas\u0131 ve kat\u0131l\u0131mc\u0131lar\u0131n teklif ve temennileri ille e\u011fitim semineri son buldu.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130slam Toplumu Milli G\u00f6r\u00fc\u015f Gen\u00e7lik Te\u015fkilat\u0131 \u00dcniversiteliler Birimi’nin organize etti\u011fi Yat\u0131l\u0131 E\u011fitim Seminerleri Avrupa’n\u0131n muhtelif b\u00f6lgelerinden \u00fcniversitelilerin i\u015ftirakiyle 13-15 Kas\u0131m tarihlerinde ger\u00e7ekle\u015fti. 2008\/2009 \u00e7al\u0131\u015fma y\u0131l\u0131n\u0131n ilk Yat\u0131l\u0131 E\u011fitim Seminerine Fatma K. Barbaroso\u011flu, Nazife \u015ei\u015fman ve Ebubekir Sifil kat\u0131ld\u0131.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23238,24,23259],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/8339"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=8339"}],"version-history":[{"count":0,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/8339\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=8339"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=8339"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=8339"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}