{"id":9443,"date":"2010-05-06T13:34:00","date_gmt":"2010-05-06T11:34:00","guid":{"rendered":"https:\/\/www.igmg.org\/?p=9443"},"modified":"2015-02-16T10:45:54","modified_gmt":"2015-02-16T09:45:54","slug":"uluslararasae%c2%b1-kimlik-sempozyumu-wuppertalaede-yapae%c2%b1ldae%c2%b1","status":"publish","type":"post","link":"https:\/\/www.igmg.org\/tr\/uluslararasae%c2%b1-kimlik-sempozyumu-wuppertalaede-yapae%c2%b1ldae%c2%b1\/","title":{"rendered":"Uluslararas\u0131 Kimlik Sempozyumu Wuppertal&#8217;de Yap\u0131ld\u0131"},"content":{"rendered":"<p><span lang=\"TR\">\u0130slam Toplumu Milli G\u00f6r\u00fc\u015f&#039;\u00fcn d\u00fczenledi\u011fi &#8220;De\u011fi\u015fim S\u00fcrecinde Anlam Kaymalar\u0131-Eski ve Yeni Kimlikler<\/span><span lang=\"TR\">&#8220;\u009d temal\u0131 uluslararas\u0131 sempozyum 1-2 May\u0131s tarihlerinde d\u00fcnyan\u0131n \u00e7e\u015fitli \u00fclkelerinden gelen akademisyenlerin ve dinleyicilerin kat\u0131l\u0131m\u0131 ile Wuppertal <\/span>Historische Stadthalle&#039;de ger\u00e7ekle\u015ftirildi.<\/p>\n<p><span lang=\"TR\"><\/span>Kimlik kavram\u0131n\u0131n gerek ge\u00e7mi\u015fte gerekse modernle\u015fme s\u00fcrecinde ge\u00e7irdi\u011fi evrelerin sosyok\u00fclt\u00fcrel ve sosyopolitik a\u00e7\u0131dan derinlemesine ele al\u0131nd\u0131\u011f\u0131 sempozyum, a\u00e7\u0131l\u0131\u015f konu\u015fmalar\u0131n\u0131 takip eden ve iki g\u00fcne yay\u0131lan be\u015f oturum halinde \u00e7e\u015fitli \u00fclkelerden gelen akademisyenlerin tebli\u011fleri ile yap\u0131ld\u0131. Sempozyumun alt ba\u015fl\u0131klar\u0131n\u0131n i\u00e7ini teorik boyutlarda ve bir\u00e7ok bak\u0131\u015f a\u00e7\u0131s\u0131 ile dolduran konular\u0131n\u0131n uzmanlar\u0131 akademisyenler, kat\u0131l\u0131mc\u0131lar\u0131n zihinlerinde kimlik kavram\u0131n\u0131n genel haritas\u0131n\u0131 \u00e7izerek, konunun alg\u0131lanmas\u0131 ve anlam \u00e7e\u015fitlili\u011fi \u00fczerine konu\u015fmalar yapt\u0131lar.<\/p>\n<table>\n<tbody>\n<tr>\n<th scope=\"col\"><\/th>\n<th scope=\"col\"><\/th>\n<th scope=\"col\"><\/th>\n<\/tr>\n<\/tbody>\n<tbody><\/tbody>\n<\/table>\n<p><span lang=\"TR\"><\/span><span lang=\"TR\">A\u00e7\u0131l\u0131\u015f konu\u015fmas\u0131nda s\u00f6z alan IGMG Genel Ba\u015fkan\u0131 Yavuz \u00c7elik Karahan, programa i\u015ftiraklerinden \u00f6t\u00fcr\u00fc konu\u015fmac\u0131lara ve dinleyicilere te\u015fekk\u00fcr etti. Kimlik konusunun \u00e7a\u011f\u0131m\u0131z\u0131n en \u00f6nemli problemlerinden biri oldu\u011funu ifade eden Karahan, <\/span><span lang=\"TR\">bu kavram\u0131n etraf\u0131nda geli\u015fen &#8220;anlam ve anlamland\u0131rma&#8221;\u009d aray\u0131\u015f\u0131n\u0131n M\u00fcsl\u00fcman topluluklar\u0131 da ihtiva etti\u011fini belirtti. M\u00fcsl\u00fcmanlar\u0131n da eski aidiyetlerinin sars\u0131ld\u0131\u011f\u0131, belki de yitirildi\u011fi hissine kap\u0131ld\u0131klar\u0131na de\u011finen IGMG Genel Ba\u015fkan\u0131, eski ile yeni kimlik aras\u0131nda nas\u0131l bir yol takip edilece\u011fi hususunda teredd\u00fct i\u00e7erisinde olan M\u00fcsl\u00fcmanlar\u0131n g\u00fcndeminde kimligin \u00f6nemli bir yer te\u015fkil ettti\u011finin alt\u0131n\u0131 \u00e7izdi. Farkl\u0131 \u00fclkelerden Avrupa&#039;ya g\u00f6\u00e7 etmi\u015f olan M\u00fcsl\u00fcmanlar\u0131n &#8220;Biz kimiz ve nereye aitiz?&#8221;\u009d sorusuna \u00e7ok farkl\u0131 ve belki de birbirine z\u0131t cevaplar verdiklerini s\u00f6yledi.<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<th scope=\"col\"><\/th>\n<th scope=\"col\"><\/th>\n<th scope=\"col\"><\/th>\n<\/tr>\n<\/tbody>\n<tbody>\n<tr>\n<td><\/td>\n<td><\/td>\n<td><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><span lang=\"TR\"><\/span>Karahan konu\u015fmas\u0131n\u0131n devam\u0131nda Avrupa&#039;da ya\u015fayan M\u00fcsl\u00fcmanlar\u0131n Avrupal\u0131 kimli\u011fi, dini kimlik, siyasi kimlik ve di\u011fer bir\u00e7ok kimlik aras\u0131nda kendilerini tan\u0131mlamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131, tan\u0131mlama gayretlerinin bazen geleneksel kimli\u011fi yeniden ihya etmeye bazen de siyasi kimlikler aras\u0131nda bir yol tutmaya \u00e7al\u0131\u015fmak gibi farkl\u0131 \u015fekillerde tecelli etti\u011fini s\u00f6yledi. S\u00fcregelmekte olan bu s\u00fcreci bir kaybolu\u015f olarak alg\u0131layanlar oldu\u011fu gibi, bunun yeni kimliklerin olu\u015fmas\u0131na imkan sa\u011flamas\u0131 hasebiyle bilakis olumlu olarak g\u00f6renlerin de oldu\u011funa de\u011findi.<\/p>\n<p><span lang=\"TR\">Akabinde sempozyumun giri\u015f konu\u015fmas\u0131n\u0131 yapmak \u00fczere k\u00fcrs\u00fcye yazar D\u00fccane C\u00fcndio\u011flu \u00e7\u0131kt\u0131. <i>Kimli\u011fin Kimli\u011fi<\/i> ba\u015fl\u0131kl\u0131 konu\u015fmas\u0131nda kimlik kavram\u0131n\u0131n anlamland\u0131rlmas\u0131 meselesinde alg\u0131 \u00e7e\u015fitlili\u011finin etimolojik a\u00e7\u0131dan de\u011ferlendirmesini yapt\u0131. \u0130nsan f\u0131trat\u0131n\u0131n &#8220;kimsin sen?&#8221;\u009d sorusuna verece\u011fi cevab\u0131n ancak kar\u015f\u0131s\u0131ndakini tam\u0131nlamas\u0131yla ortaya \u00e7\u0131kabilece\u011fini belirten C\u00fcndioglu, bu bireysel alg\u0131n\u0131n toplumsal tan\u0131mlamalara mutlak zemin olu\u015fturdu\u011funu s\u00f6yledi.<\/span><\/p>\n<p><span lang=\"TR\">T\u00fcrkiye Cumhuriyeti Ba\u015fbakanl\u0131k Ba\u015f Dan\u0131\u015fmanl\u0131\u011f\u0131 g\u00f6revini y\u00fcr\u00fcten Do\u00e7. Dr. \u0130brahim Kal\u0131n&#039;\u0131n, ba\u015fkanl\u0131\u011f\u0131n\u0131 yapt\u0131\u011f\u0131 ilk oturumun konusu <i>M\u00fcsl\u00fcman Kimli\u011fi ve Bat\u0131<\/i> idi. Konu\u015fmac\u0131 olarak s\u00f6z alan Prof. Dr. Mahmut Erol K\u0131l\u0131\u00e7, konu\u015fmas\u0131n\u0131 tasavvufi k\u00f6kenlere dayand\u0131rarak M\u00fcsl\u00fcman kimli\u011finin akli de\u011fil kalbi hissiyatla olu\u015fan bir olgu oldu\u011funu belirtti.<\/span><\/p>\n<p><span lang=\"TR\"><\/span><i><span lang=\"TR\">Kimlik ve \u00d6teki <\/span><\/i><span lang=\"TR\">konulu ikinci oturumun ba\u015fkanl\u0131\u011f\u0131n\u0131 Prof.Dr. Werner Schiffauer yapt\u0131. &#8220;<i>M\u00fcsl\u00fcmanlar Avrupa&#039;n\u0131n \u00d6tekisi mi?&#8221;\u009d <\/i>sorusuna cevap amac\u0131yla haz\u0131r bulunan Dr.Hisham A. Hellyer, M\u00fcsl\u00fcmanlar\u0131n \u00f6teki olarak nitelendirilemeyece\u011fini, ge\u00e7mi\u015fte Avrupa&#039;da var olduklar\u0131 gibi gelecekte de bu varl\u0131klar\u0131n\u0131 devam ettireceklerini beyan etti. Akabinde, oturumun ikinci konu\u015fmac\u0131s\u0131 olarak s\u00f6z alan Do\u00e7. Dr. \u0130brahim Kal\u0131n ise s\u00f6zlerine Avrupa&#039;n\u0131n M\u00fcsl\u00fcmanlara &nbsp;<\/span><i>&#8220;\u00f6teki&#8221;\u009d<\/i> olgusunu&nbsp; hissettirdi\u011fini s\u00f6yledi. Siyasi arenalarda her ne kadar a\u00e7\u0131k olarak beyan edilmesede \u00f6tekile\u015ftirmenin g\u00f6zle g\u00f6r\u00fcl\u00fcr bir ger\u00e7ek oldu\u011funu bildirdi.<\/p>\n<p><span lang=\"TR\">Sempozyumun ilk g\u00fcn\u00fcn\u00fcn son oturumu olarak <i>Az\u0131nl\u0131k Tecr\u00fcbesi ve Kimlik<\/i> konusu i\u015flendi. Ba\u015fkanl\u0131\u011f\u0131n\u0131 Prof.Dr. \u00dcmit Meri\u00e7&#039;in yapt\u0131\u011f\u0131 oturumda ilk s\u00f6z\u00fc Do\u00e7.Dr. Mustafa Macit Kenano\u011flu ald\u0131. <i>\u0130slam D\u00fcnyas\u0131nda Az\u0131nl\u0131klar<\/i> ba\u015fl\u0131\u011f\u0131n\u0131 Osmanl\u0131 \u0130mparatorlu\u011fu&#039;nun az\u0131nl\u0131klar politikas\u0131n\u0131 ele alarak incelemeye \u00e7al\u0131\u015fan Prof. Kenano\u011flu, Osmanl\u0131 \u0130mparatorlu\u011fu&#039;nun bat\u0131 toplumlar\u0131na nazaran az\u0131nl\u0131klara kar\u015f\u0131 daha ho\u015fg\u00f6r\u00fcl\u00fc oldu\u011funu fakat g\u00fcn\u00fcm\u00fczde bunun baz\u0131 kesimlerce \u015fovenizme dayanacak kadar suistimal edildi\u011fini s\u00f6yledi. Tolerans\u0131n \u0130mparatorluk b\u00fcnyesinde belli s\u0131n\u0131rlar\u0131n\u0131n oldu\u011funu, 19. Y\u00fczy\u0131l&#039;da olu\u015fmaya ba\u015flayan \u0131slahat hareketlerine kadar az\u0131nl\u0131klar\u0131n mutlak anlamda e\u015fit haklara sahip olmad\u0131\u011f\u0131n\u0131 da s\u00f6zlerine ekledi. Daha sonra s\u00f6z alan Prof.Dr. Y. Michal Bodemann&#039;\u0131n alt\u0131n\u0131 doldurdu\u011fu ba\u015fl\u0131k ise <i>Avrupa Yahudilerinde Tarihi Geli\u015fim<\/i> idi. Avrupa&#039;daki Yahudi toplumunun ge\u00e7mi\u015ften g\u00fcn\u00fcm\u00fcze ne gibi evrelerden ge\u00e7ti\u011fine de\u011finen Bodemann, Yahudi Diasporas\u0131&#039;n\u0131 \u00f6rnek vererek M\u00fcsl\u00fcmanlara &#8220;d\u0131\u015flanmay\u0131n&#8221;\u009d tavsiyesinde bulundu. \u0130nan\u0131lan genel kan\u0131n\u0131n aksine <i>Yahudi g\u00fcc\u00fcn\u00fcn <\/i>abart\u0131lmamas\u0131 gerekti\u011fini s\u00f6ylerken, d\u0131\u015f etkenleri de bir tarafa b\u0131rak\u0131p M\u00fcsl\u00fcmanlar\u0131n kendi seslerini duyurmaya \u00e7al\u0131\u015fmas\u0131 gerekti\u011fini belirtti.<\/span><\/p>\n<p><span lang=\"TR\">D\u00f6rd\u00fcnc\u00fc oturumun konu ba\u015fl\u0131\u011f\u0131 olarak se\u00e7ilen <i>Bat\u0131 Avrupa&#039;da Kimlik Politikalar\u0131n\u0131n M\u00fcsl\u00fcmanlar \u00dczerindeki Etkisi&#039;<\/i>nde konu\u015fmac\u0131 olarak Prof.Dr. Birgit Rommelspacher ve Prof.Dr. Pamela Irving Jackson haz\u0131r bulundular. Ba\u015fkanl\u0131\u011f\u0131n\u0131 Dr.Sabiha El-Zayat&#039;\u0131n yapt\u0131\u011f\u0131&nbsp; <\/span>oturumda ilk olarak Prof. Rommelspacher s\u00f6z ald\u0131. Prof. Jackson konu\u015fmas\u0131nda Avrupa Birli\u011fi, Almanya, Fransa ve ABD&#039;de y\u00fcr\u00fct\u00fclen M\u00fcsl\u00fcmanlara y\u00f6nelik politikalara de\u011finirken Prof. Rommelspacher Almanya&#039;n\u0131n birle\u015fiminden sonra&nbsp; \u015fekillenen g\u00f6\u00e7men politikas\u0131n\u0131 irdeledi.<\/p>\n<p><span lang=\"TR\">Sempozyumun son oturum konusu olarak <i>G\u00f6\u00e7, Kimlik ve IGMG<\/i> i\u015flendi. S\u00f6z\u00fc ilk olarak Prof.Dr. Werner Schiffauer ald\u0131. <i>Yeni Kimlik A\u00e7\u0131l\u0131mlar\u0131, Melez ve \u00d6teki Kimlikler<\/i> alt ba\u015fl\u0131\u011f\u0131n\u0131 irdeleyen Schiffauer, bireyin <i>&#8220;ben kimim&#8221;\u009d<\/i> ve <i>&#8220;bu toplumda M\u00fcsl\u00fcman olarak ben kimim?&#8221;\u009d <\/i>&nbsp;<\/span>sorular\u0131na teorik \u00e7er\u00e7evelerde cevaplar vererek konu\u015ftu. Osmanl\u0131 ho\u015fg\u00f6r\u00fc \u00f6rne\u011fini ve yeni kimlik aray\u0131\u015flar\u0131n\u0131 kar\u015f\u0131la\u015ft\u0131rmal\u0131 bir \u015fekilde ele alarak dinleyicilere a\u00e7\u0131klamalarda bulundu. Daha sonra oturumun ve sempozyumun son konu\u015fmac\u0131s\u0131 olarak IGMG Genel Sekreteri O\u011fuz \u00dc\u00e7\u00fcnc\u00fc s\u00f6z ald\u0131. K\u00fcreselle\u015fmenin kimlik olu\u015fumunda \u00f6nemli bir yer edindi\u011finin alt\u0131n\u0131 \u00e7izen \u00dc\u00e7\u00fcnc\u00fc, IGMG \u00f6rne\u011finden yola \u00e7\u0131karak Avrupa&#039;da ya\u015fayan M\u00fcsl\u00fcmanlar\u0131n ya\u015fad\u0131\u011f\u0131 kimlik tecr\u00fcbelerini irdeledi ve M\u00fcsl\u00fcmanlar\u0131n da \u00f6tekile\u015ftirdi\u011fini de\u011fi\u015fik \u00f6rneklerle a\u00e7\u0131klad\u0131.<\/p>\n<p><span lang=\"TR\">Sempozyumda ayr\u0131ca sanatsal etkinli\u011fe de yer verildi. Grup Salsabil&#039;in musikinin en se\u00e7me eserlerinden olu\u015fan bir repertuar sundu\u011fu konserde, dinleyicilere musiki ziyafeti sunuldu.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0130slam Toplumu Milli G\u00f6r\u00fc\u015f&#039;\u00fcn d\u00fczenledi\u011fi &#8220;De\u011fi\u015fim S\u00fcrecinde Anlam Kaymalar\u0131-Eski ve Yeni Kimlikler&#8220;\u009d temal\u0131 uluslararas\u0131 sempozyum 1-2 May\u0131s tarihlerinde d\u00fcnyan\u0131n \u00e7e\u015fitli \u00fclkelerinden gelen akademisyenlerin ve dinleyicilerin kat\u0131l\u0131m\u0131 ile Wuppertal Historische Stadthalle&#039;de ger\u00e7ekle\u015ftirildi. Kimlik kavram\u0131n\u0131n gerek ge\u00e7mi\u015fte gerekse modernle\u015fme s\u00fcrecinde ge\u00e7irdi\u011fi evrelerin sosyok\u00fclt\u00fcrel ve sosyopolitik a\u00e7\u0131dan derinlemesine ele al\u0131nd\u0131\u011f\u0131 sempozyum, a\u00e7\u0131l\u0131\u015f konu\u015fmalar\u0131n\u0131 takip eden ve iki g\u00fcne [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23238,24],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/9443"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=9443"}],"version-history":[{"count":0,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/9443\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=9443"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=9443"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=9443"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}