IGMG Hessen Gen\u00e7lik Te\u015fkilat\u0131 \u00dcniversiteliler Ba\u015fkan\u0131 misafirlerini selamlad\u0131ktan sonra, misafirlere Frankfurt’taki \u0130slam Enstit\u00fcs\u00fc’n\u00fc ziyaret etmelerini tavsiye etti. Ev sahibi IGMG Hanau \u0130slam Cemiyeti Ba\u015fkan\u0131 Y. Yavuz, kendi \u015fubelerindeki k\u0131rk y\u0131ll\u0131k ge\u00e7mi\u015flerinden sonra olu\u015fan \u00fcniversiteli say\u0131s\u0131ndan dolay\u0131 duydu\u011fu memnuniyeti dile getirdi. Onlara destek s\u00f6z\u00fc verdi ve ayn\u0131 zamanda onlar\u0131n \u00f6nc\u00fcler olmalar\u0131 gerekti\u011fini de ifade etti.<\/p>\n
Sonras\u0131nda IGMG Hessen B\u00f6lge Gen\u00e7lik Ba\u015fkan\u0131 A. Polat felsefe konusu hakk\u0131nda fikirlerini beyan etti. Polat, iman ile sa\u011fl\u0131kl\u0131 d\u00fc\u015f\u00fcnce aras\u0131nda \u00e7ok \u00f6nemli bir ilintinin var oldu\u011funa dikkat \u00e7ekti. Ge\u00e7mi\u015fini, Peygamberini ve yaradan\u0131 tan\u0131yan birinin ancak do\u011fru bir \u015fekilde gelece\u011fe ad\u0131m atabilece\u011fini s\u00f6yledi.<\/p>\n
Salih Ayd\u0131n konu\u015fmas\u0131n\u0131n ba\u015f\u0131nda M\u00fcsl\u00fcmanlar\u0131n genel d\u00fc\u015f\u00fcnme al\u0131\u015fkanl\u0131klar\u0131na dikkat \u00e7ekti. William Montgomery Watt’tan al\u0131nt\u0131 yapan Ayd\u0131n, M\u00fcsl\u00fcmanlar\u0131n gayr-i m\u00fcslimleri ele\u015ftirmekle ve d\u00fczeltmekle me\u015fgul olduklar\u0131n\u0131, kendi aralar\u0131ndakilerini, mesela alimlerini, hi\u00e7 ele\u015ftirmediklerini s\u00f6yledi. <\/p>\n
Felsefenin M\u00fcsl\u00fcmanlar taraf\u0131ndan yanl\u0131\u015f tan\u0131nd\u0131\u011f\u0131n\u0131n alt\u0131n\u0131 \u00e7izen konu\u015fmac\u0131, bunun asl\u0131nda bir meseleyi tutarl\u0131, objektif, genel, \u015fum\u00fcll\u00fc, geni\u015f \u00e7er\u00e7eve i\u00e7erisinde ve tarafs\u0131z bir \u015fekilde ele alma anlam\u0131na geldi\u011fini dinleyicilerine iletti. Salih Ayd\u0131n felsefenin, “b\u00fct\u00fcn d\u00fcnya fikirlerinin payla\u015ft\u0131klar\u0131 ortak ve evrensel nokta”\u009d oldu\u011funu vurgulad\u0131. Konu\u015fmac\u0131ya g\u00f6re felsefe ve din zaten karde\u015ftirler. Ak\u0131l yan\u0131nda d\u0131\u015far\u0131dan peygamberlerin g\u00f6nderilmesi ise Allah’\u0131n ancak rahmetindendir.<\/p>\n
Ayd\u0131n, M\u00fcsl\u00fcmanlar\u0131n felsefeyi, bununla beraber de bilimi yanl\u0131\u015f anlamalar\u0131na ve g\u00fc\u00e7 bak\u0131m\u0131ndan gerilemelerine sebep olarak ise, 17. y\u00fczy\u0131l\u0131n sonlar\u0131nda \u0130mam-\u0131 Gazali’nin yanl\u0131\u015f anla\u015f\u0131lmaya ba\u015flanmas\u0131n\u0131 zikretti. \u0130mam-\u0131 Gazali’nin ba\u015far\u0131yla bir\u00e7ok ilim dal\u0131nda ele\u015ftirileri ve d\u00fczeltmeleri oldu\u011fu halde, felsefeyi ele\u015ftiren yaz\u0131lar\u0131n\u0131n ve ya\u015fad\u0131\u011f\u0131 d\u00f6nemde M\u00fcsl\u00fcmanlar\u0131n b\u00f6l\u00fcnme tehlikesinden dolay\u0131 \u0130hya-i Ulumu’d-Din gibi dev bir eserle dini de\u011ferlere a\u011f\u0131rl\u0131k vermesinin bu yanl\u0131\u015f anlamaya yol a\u00e7t\u0131\u011f\u0131n\u0131 a\u00e7\u0131klad\u0131. \u00c7\u00fcnk\u00fc ne de olsa hem dini tarafa, hem de bilimsel tarafa ihtiya\u00e7 oldu\u011funu ve \u0130mam-\u0131 Gazali’nin zaman\u0131nda M\u00fcsl\u00fcmanlar\u0131n birli\u011fi a\u00e7\u0131s\u0131ndan \u00f6nem ta\u015f\u0131yan dini taraf\u0131n zay\u0131flamaya y\u00fcz tuttu\u011funu iddia etti.<\/p>\n
Konu\u015fmac\u0131 Salih Ayd\u0131n \u00fcniversitelileri sosyal dallar okuyarak topluma y\u00f6n veren fikirler \u00fcretmeye \u00e7a\u011f\u0131r\u0131p sorular\u0131 cevapland\u0131rd\u0131ktan sonra, okunan Kur’an-\u0131 Kerim ile program sona erdi. (ik)<\/p>\n","protected":false},"excerpt":{"rendered":"
IGMG Hessen Gen\u00e7lik Te\u015fkilat\u0131 \u00dcniversiteliler Komisyonu’nun Hanau’da d\u00fczenledi\u011fi “\u0130slam D\u00fc\u015f\u00fcncesi”\u009d konferans\u0131na bay ve bayan \u00fcniversitelilerin ilgisi yo\u011fundu. Avusturya’dan gelen konu\u015fmac\u0131 Salih Ayd\u0131n \u0130slam felsefesi konusunu genel olarak ele almaya, M\u00fcsl\u00fcmanlar\u0131n bu konudaki anlay\u0131\u015f\u0131n\u0131 ve bunun bug\u00fcne olan etkilerini tarih odakl\u0131 a\u00e7\u0131klamaya \u00e7al\u0131\u015ft\u0131.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[23238,24,23259],"tags":[],"_links":{"self":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/9832"}],"collection":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/comments?post=9832"}],"version-history":[{"count":0,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/posts\/9832\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/media?parent=9832"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/categories?post=9832"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.igmg.org\/tr\/wp-json\/wp\/v2\/tags?post=9832"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}