The Messenger of Allah (saw) did not lead any Friday prayer without giving a khutba and said, "Pray as you have seen me pray. ”[1] If the khutba was not one of the conditions of the Friday prayer, the Messenger of Allah (saw) would have sometimes neglected the khutba to indicate this. However, no such thing has been conveyed. Therefore, the Friday prayer is not valid without the khutba.
For us to reach the happiness of this world and the hereafter, Allah (swt) set certain limitations. Within the drawn borders, there are principles, rules, orders and prohibitions related to our personal and social life. These are called "Hudûdullâh" in the Qur'an. We have been informed that if we obey Hudûdullâh, we will attain the honour of gaining success in this world and the hereafter, and that there is a humiliating torment when we cross the line.
It was a difficult time in Makkah during the early stages of Islam. At first, the Prophet (saw) would make his invitation to Islam in secret, and he would only convey Islam to those around him whom he was sure of. As Arqam ibn Abi al-Arqam listened to the blessed invitation of the Prophet (saw), he got excited and approved every word of it. He accepted this invitation of the Prophet at the very first meeting and became one of the young people who believed in him. Upon the increasing pressures of the Makkan polytheists, the Prophet (saw) needed a place where he could meet with Meccans.
Allah (swt), who created every living thing on earth as male and female, has also created humans, the most precious of creatures, as male and female. He made them loving and compassionate towards each other, gave them different characteristics and different responsibilities.
Allah (swt) has created the universe and everything in it in a certain order and balance. There is no deficiency in any of the creations. Everything created remembers Allah (swt) in a constant state of movement. The life of a human being is constantly active, just as in other creatures. At the stage of human life, there is birth and childhood like spring, which is the first of the seasons, youth like summer, maturity like autumn, and finally old age and death like winter.
n our religion, spending is a necessity of worshiping Allah (swt) properly and purifying one's soul and property in the way of Allah (swt). The concept of infaq, which means spending, is a key part of Islamic civilisation. Undoubtedly, spending has a positive psychological effect on people.
Our religion, Islam, commands us to be ethical in business as well as in all areas of life. Allah (swt) says, “And give full measure when you measure, and weigh with an even [i.e., honest] balance. That is the best [way] and best in result.”[6] In trade, it is necessary to observe the rights of people and not to transgress them. Let's not waste our hereafter with the ambition of making profit.
