As a requirement of Allah (swt)’s infinite mercy and wisdom, He has not left His servants alone. He showed us how we can get closer to him and improve our relations with people through the prophets and books he has sent down.
Allah (SWT) sent down our Holy Book Qur’an for the salvation and happiness of mankind and showed how to live it through our prophet (SAW). As our Prophet ﷺ said “Definitely for those of you amongst you who hope for Allah’s mercy and Day of Judgment there is a good example in Allah’s Messenger.”
The most basic virtue of a Muslim is to submit their thoughts, Nafs and themselves to Allah (swt). For a believer, the only criterion that determines the difference between right and wrong, good and evil, good deeds and sins is the Wahi [Revelation].
Prophet Salih (AS) has called out to his people by saying: “O my people, worship Allah; you have no deity other than Him. He has produced you from the earth and settled you in it, so ask forgiveness of Him and then repent to Him. Indeed, my Lord is near and responsive.”[1] There are many things we can learn from this call that is relevant to nowadays.
Dear Brothers and Sisters!
In Today’s times we are constantly exposed to information overload. Especially with the development of social media, where the control is weak, people are caught in a surge of news that is questionable whether it is true or not. The news can quickly reach the masses and can lead to provocations. Dear Mu'mins!
Our Almighty Lord orders us to look for livelihood through halal and legitimate ways, to also gain the maintenance of our family from what is halal. Accordingly, as it is our duty to involve with business and commercial life, it is also an act for commendation and appreciation. From this perspective, a commercial approach that is in-line with the legitimate frame which our religion draws and that minds the rightful due of other people should be one of the fundamental commercial perspectives of a Muslim. Dear Believers!
We all know that seeking knowledge is Fard upon us all. The knowledge that is fard upon all of us is “ilm-I Hal” – The knowledge and rulings to get us through our worldly responsibilities and religious requirements such as faith, ethics, wudu, prayer, fasting, zakat, haj, wedding and business. Obtaining religious knowledge in Tafseer, Hadith, Fiqh and Kalām - also general worldly knowledge in medicine, engineering, architecture and history is fard kifāyah, which means that it is not obligatory anymore for the individual to specialise in these fields, if enough people already deal with it. Despite this, knowledge should not be our sole purpose. As knowledge is a tool and actions are our aim.
